Category: News

Sharing our medicine at Tulalip Pride

By Kalvin Valdillez, Tulalip News

Tulalip has made strong efforts over the years to reclaim and celebrate their traditional way of life. Whether that is through the revitalization of their ancestral language, the practice of harvesting from and the caretaking of the natural world, the connection to the songs and dances of their people, or the passing of those teachings to the upcoming generations. Tulalip has, in many ways, become synonymous with words such as culture, tradition, and heritage. 

Among the many things that were stripped away from tribal communities during the years of assimilation, such as the language, the songs, dances, stories and spirituality, was how our people view sexuality and gender identity within our nations. All across Indian Country, in recent years, there has been a reawakening. And through studying our shared history and ancestral knowledge, it has become undisputedly clear that countless tribes not only acknowledged but also celebrated and relied upon people who identified as a third gender within their communities, known as Two Spirits. 

Embodying both masculine and feminine energies, Two Spirits played a significant role in ancestral times. The community looked to them for their wisdom and perspective, as they were believed to have the gift of double vision. Back in the day, within numerous tribes, Two Spirits were known to have a deeper connection to the spiritual world and thus served as healers and visionaries for their people. 

In true Tulalip fashion, the tribal community has intentionally put their energy and time into reclaiming the narrative of how we perceive the Two Spirit people, ensuring that they feel welcome, loved, honored, understood, and seen, and that they always have a space to celebrate who they are. One example of this is the annual Pride gathering held every summer on the reservation.

This year marked the fourth annual Tulalip Pride celebration. Held at the Tulalip Gathering Hall, this event has grown exponentially since it debuted at the multi-sports complex in 2022. Over 250 people traveled from near and far for the 2025 event, to show their pride as members of the LGBTQ+ community, or for allies, to show their support to their loved ones who identify as lesbian, gay, bi-sexual, transgender, or queer. 

“I had to come,” exclaimed Jackie Crane (Cowlitz) of Seattle. “I found the event on Instagram and always wanted to check out an Indigenous queer event. I haven’t been up here, haven’t seen this space before, so I was really excited to come and see it. I think being queer and Indigenous is not a common intersexuality to have and so seeing such a wide variety of folks who support us and want to be involved in the community and support each other and hype each other up, I think that’s really important. I was impressed by the generosity and so grateful for the wide variety of folks who came out and of showed their support.”

Also making the trip north from the city was Nigerian American, Shola Colonduro, who reflected on the parallels between the colonization his people of Nigeria and those of Native America. Shola stated, “I have come to every Tulalip Pride so far. I come here because I enjoy the vibes, I like all the dancing, but more importantly, I get to learn something every time I come here. This event means a lot to us, the Two Spirit and LGBTQ+ community.

“Our community has dealt with a lot of struggles and that’s due to an element of colonialism – they tried to strip that away and shame those who are Two Spirit and those who are gender non-conforming. Between the colonization of this country and the country now known as Nigeria, the people know we didn’t draw those lines. The settlers did. And in many ways, there are similar issues here and I see how that struggle connects where colonization has affected our cultures. I think it’s an important part of the decolonial effort to support those who are Two Spirit and LGBTQ+ amongst the Indigenous communities who are still here now. And I hope we can continue with this decolonizing dream together, whether it’s within ourselves or our communities.”

The vibrant colors of the Pride and transgender flags were on display throughout the entire Hall. People adorned in rainbow-colored shirts, hats, and leis, lost their selves in the moment and danced to the beats that DJ Auntie Monie dropped throughout the three-hour event. 

Taking in some sunshine outside the Hall, near the snow cone line and bean bag toss games, Tribal member, Santana Paul, simply shared, “I came today to celebrate Pride! I am bi-sexual, and it brought me a lot of joy to see that everyone was so welcoming. I loved the face painting, the music, and just everybody’s laughter.”

Santana’s statement perfectly coincided with this year’s theme, which was Sharing Our Medicine, as it is often said that laughter is the best medicine. To expand further on that notion, the headliner of the event was none other than Native Comedienne, Toni Jo Hall, who took on her raunchy and hilarious persona, Auntie Beachress for the Pride celebration. 

Nearly everyone in attendance had tears coming from their eyes from laughter as Auntie Beachress served up some top-tier Native humor, touching on subjects such as dealing with tribal council, snagging culture, and misadventures at the bingo hall. Following her set, Auntie Beachress held a meet and greet where she signed posters and posed for photos with the event goers.

Tribal member and new mother, Lauralee Tom, expressed, “My favorite was Auntie Beachress. I follow her on social media, and this is my second time meeting her at Tulalip. I came here to volunteer; I passed out the food and shirts. It was really exciting because there was so much happiness today. And most of all, I’m glad I got to bring my son here. His name is Hunter Bill, he is six months old today and a new Tulalip tribal member. This was a fun event and I’m glad we got to connect with more people.”

Keeping true to the Sharing Our Medicine theme, numerous tribal programs were invited to the Pride event to share resources with the community. Tables were stationed all along the outer rim of the Hall, where attendees could learn about the various services those programs offer, as well as take part in craft making. 

While visiting representatives of programs such as Family Haven, Lushootseed, TOCLA, the Child Advocacy Center and the Legacy of Healing, as well as the Tulalip Youth Council, participants had the opportunity to create items including medicine bundles, prayer pouches, beaded regalia, and paintings. And each person at the event also walked away with a T-shirt designed by Tribal member, Marysa Joy Slyvester. 

Said Warm Springs tribal member, Loni Long, “I came to support my brother-in-law, Angel, because I love him very much and I wanted him to know he has a community here at Tulalip on the rez; he lives here in the area. I enjoyed the dancing, and Auntie Beachress. And also, just all the cool stuff, the beautiful shirts, artwork, and all the community. There were a lot of people here and that’s amazing to see. I’m looking forward to next year and I’m going to bring more people.”

Loni’s brother-in-law, Wilson ‘Angel’ Whitefoot, added, “Today was good. I feel happy that we’re getting the recognition and are able to dance and feel that respect from our elders. My favorite part was probably the dancing, the food, and the games. I just want to thank everybody for being here and showing us support, because not too long ago, we didn’t have this kind of support and now we finally do.”

Tia Pinzon (Spokane), Tulalip Heritage High’s Trauma Informed Counselor, voiced, “I wanted to be in community with everyone and support the event. It’s important to show support because not everybody feels safe in who they are, and we need to show up for folks and show them they’re safe with us. I helped my friend Jacob at his Evergreen State College table – they have a really awesome Indigenous student program, so I wanted him to get connected with folks. We got our picture with Auntie Beachress and had fun stopping at all the different tables and saying hi to everyone.”

DJ Auntie Monie held a cake-walk style game, where the winner received prizes such as wool blankets, formline artwork, books, and carvings. 

And many attendees were also pleasantly surprised to meet Tulalip Author, SummerLee Blankenship. SummerLee distributed and signed copies of her newly published book, The Greatest Teacher of All.

About her book, SummerLee remarked, “It’s a story about my life. It’s a very condensed version, but it’s something that I always knew would happen eventually. And it was just kind of like a little nudge, from the man upstairs, and he was like, you know, it’s time. And my dad also inspired me to do it now. I’m a recovering drug addict, and I went through the majority of 20 years of using hard drugs. I’ve been clean and sober over three years now. So it’s basically a story about what that kind of looked like. I went to treatment 18 times, had a multiple criminal history, and then going from that to my healing journey, through ceremony and prayer. And, you know, working with the medicines that the Earth offers to heal and working on that connection and finding myself, and remembering who I truly am and why I’m here. I wrote the book to not just share my story with hope that it reaches who it needs to reach, but with the hope that it will encourage others to also pursue their dreams.

“This was my first book signing since I published the book, so it was really beautiful and wholesome, and it was like full circle for me. To see so many people come out and support the event and the LGBTQ+ community, it goes to show that people are finding their voices and that they’re learning how to stand for something they believe in and who they are. There’s so much going on in the world that isn’t right, and it’s just really beautiful to see the camaraderie and the coming together as one, especially here on our land with our people.”

Following another successful Tulalip Pride, event organizer, Phoenix Two-Spirit, shared, “It was marvelous to see the support, not just of the Two Spirit people, but from the allies. That fills my heart with joy to see the allies come out and support the Two Spirit and LGBTQ+ community. This was the fourth annual Tulalip Pride and we’re going to continue going as long as we can because it’s such an awesome event. Thank you for the support of the Tulalip community to be able to do this, because we need it.”

Speak. Play. Weave. Lushootseed comes alive at week-long summer camp

By Micheal Rios, Tulalip News

With Tulalip Bay serving as a scenic backdrop, the Kenny Moses Building pulsed with energy and laughter this past week as 60 elementary-aged boys and girls gathered for the 28th annual Lushootseed Camp. The vibrant, week-long immersive experience was dedicated to preserving Tulalip’s ancestral language and cultural traditions.

Hosted by the devoted Language Warriors, plus the assistance of 23 summer youth workers, the camp offered a fun summer diversion for students only a few weeks into their school-free season. For many families, this opportunity provided crucial cultural learning during hot summer days when children might otherwise be at home, disconnected from community and spending zero time outside.

“It’s really exciting to think about the history and all the success that our Lushootseed children’s circle, better known as Lushootseed Camp, has achieved over the past 30 years. During that entire time, we only missed two summers because of the pandemic,” reflected department director, lead instructor and lifelong Language Warrior, Natosha Gobin. “In week one we had 60 kids participate. I just want to say thank you to all the parents and guardians who continue to trust us with their kids, and for encouraging them to be a part of keeping our language and culture alive.”

Each day, from June 7 to June 11, the Kenny Moses Building and its surrounding grounds were transformed into a learning village. Campers rotated through a variety of stations, each uniquely designed to bring the Lushootseed language and Tulalip traditions to life in fun, creative ways.

Inside the woodworking station, instructors Michelle and Thomas guided children in crafting miniature chipmunk houses, which was an engaging nod to the week’s culminating play performance. Campers also created wind chimes from Devil’s Club, a plant traditionally used for medicine and tools. 

“The kids learn Lushootseed words for the materials, but also how important these plants, like Devil’s Club, were and still are to our people,” said Thomas.

At the weaving station, instructor Melissa introduced campers to traditional wool work. Children learned how to wash wool and even wove whimsical designs and yarn berry baskets. The kids fine finger skills were carefully honed as Melissa taught the Lushootseed names for each step.

In the traditional teachings station, Jasmyne guided campers through Lushootseed flashcards covering animals, nature, and everyday words, connecting vocabulary to everyday cultural practices. Campers also made fresh berry jam, learning Lushootseed terms for berries, cooking tools, and ingredients. 

Assisting Jasmyne, Melissa, and any other camp instructor who required extra assistance was the recent college graduate Jacynta Myles. She recalled spending nearly every summer at Lushootseed camp both as a participant, then as a group leader, so it only made sense that she volunteer as an assistant.

“It’s such a different light being able to witness today’s kids go through the same experience I did as a kid,” shared Jacynta. “Knowing I’m an adult in the room now and have a responsibility to help the kids learn and realize these are the steps to keep our culture alive, it’s empowering. Helping them learn Lushootseed is practice for me, too, and makes us all better as a collective. That’s what we should be striving towards as a Tribe, making everyone better.”

Outside, in the summer sun and the occasional bay breeze, instructor Lois kept the kids active with a mix of games and cultural play. Children pretended to fish, practiced building whale shelters, and raced each other in lively games of tag.

The language station, led by John and Angel, turned familiar games into linguistic adventures. Children played Connect 4 and Plinko, calling out colors, numbers, and directions entirely in Lushootseed. Games like these can make language fun and build confidence.

Technology also played a powerful role in the week-long camp. Dave and Brian transformed tablet devices into modern Lushootseed learning tools that the kids could navigate all too well. Campers used the devices to learn traditional songs, practice lines for the upcoming play, watch Lushootseed storytelling videos, and play interactive language games.

“Technology is a big part of the kids’ lives nowadays. There’s just no getting around that,” said Dave. “So instead of resisting technology and modern-day software, we’re using it to keep Lushootseed relevant and exciting for the kids. It makes me quite happy to watch and listen when a returning camp kid teaches a first-timer how to use his or her tablet. That, to me, shows how much they learned and how excited they get to pass on what they learned.”

In the art station, Nikki and Kylee guided children through making story bracelets and puppets as they read aloud two traditional stories, “How Chipmunk Got Its Stripes” and “Owl & Chipmunk”. Each bead color on the bracelets represented a key element of the story or a camper’s emotions as they recalled lessons learned from the adventurous chipmunks. Campers also created puppets for retelling stories of the Lushootseed legend at home. 

All week, campers also spent time with Natosha, learning the songs and practicing lines for the big performance. Under her guidance, they mastered the berry picking song and siyaway, a popular song amongst Tulalip families that celebrates community spirit.

The culmination of the week came on Friday afternoon, when families and community members gathered in the Kenny Moses Building for the youth performance of “How Chipmunk Got Its Stripes” and “Owl & Chipmunk”. The campers made their mock big stage debut and acted out the two stories entirely in Lushootseed. The tales, rich with humor and life lessons, explain how Chipmunk’s daring words to Owl and Basket Lady led to the stripes along its back.

As the children delivered their lines and songs with an understandable mix of nervousness, excitement and pride, the audience responded with laughter, applause and visible emotion. For many parents and elders, the performance was an afternoon entertainment rich with reminders that the language of their ancestors continues to live on.

“Instead of being home telling me they are bored and what to do something, my kids came here every day excited to learn,” shared momma bear Michelle Martin of her three boys attending week one of camp. “They’d get home wanting to teach me and their dad the Lushootseed words they learned. They’d even quiz us on the words to make sure we were listening.”

When the Friday play ended, the campers departed the Kenny Moses Building clutching their handmade crafts, some still singing Lushootseed songs, and waving to new friends. Several children expressed their already great anticipation for next year’s camp.

“It was so much fun!” said 9-year-old Anthony Martin Jr., who was joined at camp by his two younger brothers. “I thought it would be not that fun with my brothers here, but it was. We got to make jam, windchimes, went to the beach and football field, played tag every day. Next year, I think I want to have a speaking role in the play. That would be cool.”

Added 11-year-old Deion Edge, who had a speaking role in this year’s play, “It is cool to have a speaking role. Two years ago, I had an acting role but didn’t get to say anything. I enjoyed being a part of the play and wanted to keep getting bigger parts. This year, I got a speaking role and showed my family and friends who came to watch how well I can speak Lushootseed. Now that the play is over, I feel amazing and hope everyone continues using and learning Lushootseed.” 

If young Anthony and Deion words ring true, then the 28th annual Lushootseed Camp proves that even summer break can be a time of communal learning and memorable fun. Their energy, their spirits, and their hunger for more language is the fuel that keeps the cultural fires burning. 

Tulalip Youth racer “Savage Sage” takes 1st Place at UTV Takeover Huckfest

Submitted by Christina Parker

Tulalip Tribal member Sage Parker, better known in the off-road racing world as “Savage Sage,” is making headlines across the West Coast. At just 12 years old, Sage brought home 1st place at the 2025 UTV Takeover Huckfest Competition in the non-turbo class. Sage is up against a field of grown adults.

That’s right — there is no youth class at UTV Takeover events. Sage races head-to-head with adult drivers in professional-grade machines, many of them decades older with far more experience. And yet, this young Tulalip athlete continues to rise to the top, showing incredible talent, focus, and courage well beyond his years.

Sage is also serving as an official ambassador for the 2025 UTV Takeover Tour, representing both Tulalip and the next generation of off-road athletes. He’s been training hard in his 2024 Can-Am Maverick R Turbo, preparing for the tour’s high-speed short course races and competitive huckfest jumps.

Sage in his RS1 for the Huckfest jump. They get 3 shots at it and who ever can go the furthest, wins.

Sage in his RS1 for the Huckfest jump. They get 3 shots at it and who ever can go the furthest, wins.

At the recent competition, Sage raced among more than 100 registered drivers, winning two rounds and nearly taking a third — edged out by a competitor with double the horsepower. Social media lit up with praise for the young driver, with fans calling him a “natural-born racer” and celebrating his “incredible instincts and calm under pressure with instincts beyond his years.” 

Sage’s little stuffed monkey named “jeffery” hanging on for dear life and his little buddy Eagle strapped on for protection.

Huckfest competition was a beautiful sunny day however conditions weren’t easy. High crosswinds blowing consistently during the competition are dangerous and can cause the UTVs to flip during the huckfest jump event — but Sage stayed focused in his 2022 Polaris RS1, stuck the landing like a seasoned pro, and kept his cool under pressure. “I was definitely nervous with the wind,” said proud mom- Christina Parker, “but Sage handled it like a champ.”

On stage for his 1st place trophy along side the man that got 2nd place

What’s Next for Savage Sage?

The UTV Takeover Tour continues with its next stop in Winchester Bay, Oregon (August 5–10), followed by the final event in Sand Hollow State Park,

Hurricane, Utah (October 5–10).

Let’s continue to lift up and celebrate Sage’s journey as he breaks barriers, builds a name for himself in motorsports, and paves the way for other Native youth to chase their dreams — both on and off the track.

Sage with Robbie Gordon.

Support Our Tulalip Youth!

Follow Sage on social media under “Official Savage Sage” for race updates, behind-the-scenes content, and to cheer him on as he proudly represents Tulalip in the national spotlight.

Clubs were swinging, and generosity was driving straight down the fairway

By Wade Sheldon, Tulalip News 

On Saturday, July 12, the sun was high over Battle Creek Golf Course in Tulalip, WA, as 147 golfers came together for the 11th Annual Leah’s Dream Foundation Golf Tournament. With 37 teams across the course, the four-person scramble tee-off amid cheers, laughter, and a strong purpose to support inclusive opportunities for youth in the community. 

The click of spikes echoed on the pavement, clubs clinked together in carts, and a cheerful buzz filled the air. Teams lined up at their starting holes as, from the clubhouse, a voice rang out: “Ladies and gentlemen, start your engines.” 

Golfers were treated to some fun twists on the traditional game. Players could roll giant dice to improve their score, test their skills in a chipping competition for prizes, or launch golf balls down the fairway using a powerful air cannon. For those looking for an edge, some holes offered the chance to have a young amateur drive the ball, often sending it far beyond anything the rest of the team could manage.

What started as a small gathering of friends and family 11 years ago has grown into a significant annual event, and this year, it raised an impressive $62,000. Deanna Sheldon, host of the event and mother to Leah, reflected on how far things have come. “It feels surreal,” she said. “At the very first tournament, we had to ask a lot of family and friends to participate because not a lot of people knew the foundation. I think we had maybe 60 people. This year, we filled up so fast I even had to put a couple of teams on standby.”

That steady growth speaks to the community’s belief in Leah’s Dream Foundation and the purpose it serves. Every dollar raised goes directly into creating inclusive activities for young people, especially those with developmental or intellectual disabilities. From bowling nights and walking clubs to Halloween and Christmas parties, the funds ensure that members can enjoy meaningful and joyful moments throughout the year. “People know what we do now,” Deanna explained. “And they set the day in their calendars. That kind of support, knowing people believe in us, means everything.”

Leah, who inspired the foundation, had a full day herself. “She loved it,” Deanna said. “This year, she rode in the cart with her uncle and cousins. It was a family affair for her.” Despite the warm weather, Leah stayed the entire day at the course, smiling and soaking up the fun.

Much of the tournament’s success this year came from an outpouring of generosity from sponsors. The event saw a record-breaking 54 sponsors, with significant support from the Tulalip Foundation, Tulalip Tribes, Cedar Grove, and other local businesses, organizations, and families. “Honestly, half of our money came from sponsorships,” Deanna said. “We owe so much gratitude to them.”

The gratitude was shared by many on the course, including tribal member Edward Wayne, who said, “I think we shot two under par. It was a pretty good day.” Speaking about the available vendor booths, he said, “There were a lot of good venues out there on the course offering snacks and golf swag.” Wayne, who has now participated in the tournament three times, added, “It’s always great to contribute to something that means a lot to people.”

For others, it was their first time joining the festivities. “It’s my first year in it, and I’ve had a good time. I’d recommend it to all,” said fellow tribal member Drew Hatch. When asked about how he did on the course, he said, “They took more shots of mine than I thought they would, so I can’t complain.” When asked about supporting the foundation, he added, “It’s awesome, it’s a good cause, and to be out here in support is a great feeling.”

Marysville resident Billy Martinez reflected that spirit of generosity and enjoyment at the event. “Leah’s Dream Foundation tournament is a lot of fun, it’s for a good cause. Everybody who is here has a lot of fun and good times,” he said with a smile.

Looking ahead, Deanna says the foundation won’t host another fundraiser until next year, but their calendar is packed with year-round activities for their members. From open mic nights to bingo and bowling, Leah’s Dream Activity Club creates a space where fun is free, and everyone belongs. “There aren’t a lot of events for young adults or those in high school with special needs,” she said. “So, we make those spaces happen.”

With so many trying to join this year, Deanna encourages those interested to register early in 2026. “Next year, I told everyone—get in early,” she said with a laugh. “We started with just a handful of people, and now we’ve built this amazing community. It’s incredible how much it’s grown.”

If you’d like to support Leah’s Dream Foundation or get involved, visit leahsdream.org for more information and donation options.

In the Spirit

Nkwnqwa
1mm hemp, brain tanned hide, dentalium, vintage beads
Annette Pierre (Kalispel)
“This basket was inspired by a story told to me by Kalispel tribal elder Francis Cullooyah about my great-grandfather Charlie Nick. His Indian name was Nkwnqwa, which means One Stick. He was given that name because at stick game he was renowned for being able to win a game with just one stick remaining. The basket has 200 spokes and over 90 rows. Not including the bottom, there are over 18,000 twists. Each row took me 2 hours to complete.”

By Micheal Rios, Tulalip News

Wolf Headdress, Red Cedar, acrylic paint, safety helmet layer. Stephan Smith (Quinault/Makah)
“This headdress is from my Makah side from the style and shape. My first full-sized headdress that was completed in a year. I was gifted the Cedar block from Makah artists Nytom. During the carving process the design changed after being more involved in carving. I had the opportunity to help out on dugout canoe that really helps shape the final design.”

In 2006, the Washington State Historical Society and the “House of Welcome” Cultural Center at Evergreen State College began a partnership with the intention of celebrating the best emerging Native artists in the region. Through their efforts, an annual exhibition was created that provides a public venue for heightened exposure while highlighting the awe-inspiring efforts of up and coming artists. The result was the first In the Spirit art exhibition. 

May a Calm Breeze Soothe Your Aching Heart
Seed beads in various sizes including antiques, buffalo split, 
dyed porcupine quills, nymo thread, acrylic paint, fire polish beads, Dentalium shells
Megan McDermott (Little Shell Chippewa, Blackfeet, Cree)
“I have faced a lot of hardship, pain, and anger. Having PTSD makes it difficult to focus or breathe. It’s a constant dark heaviness. Feeling the caress of the wind and the smells can lift those burdens from me for a little bit. I can breathe. I can feel life around me. None of my problems solved, nor the pain erased or forgotten, but I can exist for a moment because of the breeze.”

Over time, this annual exhibition has become an established regional event featuring works from new and established artists alike. Their creations span the gauntlet of artistic mediums and tribal heritage. While largely focused on Coast Salish artists, the exhibition also includes plains and pueblo artistry from non-Salish tribal members who call the Pacific Northwest home.

Now prepping for its 20th annual unveiling at the Tacoma Art Museum, In the Spirit will be free for all visitors and art enthusiasts on Saturday, August 9 from 10:00am – 5:00pm. Building on past successes, In the Spirit will also feature a number of cultural performances and arts market outside the main gallery to entice even more to attend the family-friendly opening. 

Frybread Trails. Acrylic on Canvas
Shana Yellow Calf (Northern Arapaho)
“This piece is one of the pieces from the children’s book I am working on. It’s called Frybread Trails. The Frybread Crew is composed of Bigfoot, Coyote, MC Blackbird, Otter aka Bob, BIG E (Bear), and the 3-legged dog. They are headed to Neah Bay to visit the Little People.
Little People legends span from Alaska all the way to the plains. This day, the Frybread Crew are arriving to attend a potlatch, taste some salmon, and enjoy some local frybread. With each stop the Frybread Crew makes, they always arrive in a different mode of transportation. And Big E always seems to have a fishing pole or frybread in hand.”

The stunning creations accompanying this article were on display at last year’s exhibition. They are but a glimpse into the wonderful world that is created when indigenous imaginations are let loose to roam freely and create unburdened in an art gallery.

Lifting spirits, lowrider style

By Wade Sheldon, Tulalip News

Under the gleaming summer sun on July 6, the Tulalip Resort Casino Amphitheatre roared to life with candy-colored lowriders, smiling families, and the steady beat of DJ Sugar Bear spinning tracks that lifted spirits as much as the custom hydraulics on display.

The second annual HOPE Fest, short for Helping Our People Evolve, brought together culture, community, and compassion in one powerfully vibrant celebration. From car enthusiasts to families in need, everyone found something meaningful in the day’s offerings.

Neaners Garcia, executive director and founder of HOPE for Homies, is the driving force behind the event. With the mission of bringing healing and resources directly to marginalized communities, he shared how vital this work is to him.

“This event is based on serving our community,” he said. “A lot of the bigger cities get all the resources, but communities like Tulalip, Marysville, Camano, and Arlington often get overlooked, especially the brown community. That’s why we’re focusing on bringing support where it’s needed most.”

Born out of lived experience and personal transformation, Neaner’s passion is rooted in trauma-informed care and gang prevention. HOPE for Homies works year-round to offer healing, dignity, and hope for those who often fall through the cracks. “Many of us are taught to stay quiet, to hold everything inside. For people to trust us with their stories, it’s powerful. That relationship is everlasting,” he reflected.

And HOPE Fest isn’t just a one-day event. Neaners emphasized the importance of consistency and long-term support: “We don’t want to be something that just pops up and disappears. That’s why we’re working to host these events every six months, to keep the momentum and support alive.”

Throughout the day, visitors were greeted by a lineup of sleek lowriders, muscle cars, and classics, all customized with bold paint, chrome accents, and a sense of community pride. But the heart of the event pulsed from the rows of booths offering tangible help, including free backpacks stuffed with school supplies, free food and drinks, haircuts, access to healthcare, and even vaccines.

Organizations such as NW Plus Credit Union, Tulalip Tribes, Mother Nation, and the Snohomish County Health Department, among others, partnered to offer vital resources.

HOPE for Homies also provided banking assistance to youth without family support and enrolled participants in a program that delivers food boxes to their homes. The goal was clear: meet people where they are, and uplift them with care, compassion, and community.

Teak Pocinwong, a member of the car club Ruthless Ryderz and a longtime supporter of the nonprofit, explained why events like this matter, especially for young people. “We try to give back to at-risk youth through supplies, presents, and teaching life skills, like how to break down a car or learn a trade. It’s about building confidence.”

Teak knows firsthand how powerful that shift can be. “Growing up, I was told that if you don’t have a college degree, you’re a bum. But that’s not true. We need welders, mechanics, and people who can work with their hands. Not every kid is meant for college, but that doesn’t mean they’re not smart. They need the opportunity to find what they’re good at.”

That message resonated with many, including eventgoer Elizabeth Edelman, who called the event “awesome” and praised its positive impact on local youth. “There’s not much of this that goes on out here. It’s exposing our youth to a lot of diverse cultures and possibilities.”

As the day ended with the traditional Aztec dance called Mashika, and a crowd energized by both music and meaning, one thing was undeniable: HOPE Fest isn’t just a car show, it’s a movement—a celebration of resilience, unity, and transformation that rolls forward on chrome and compassion.

If you’d like to support the mission, donations can be made at hopeforhomies.org.

Beyond degrees and diplomas: College grads hope to put education to use for Tribe and community

By Micheal Rios, Tulalip News

On Thursday, June 26, the latest iteration of Tulalip’s Higher Education grad banquet was hosted at a fancified Gregg Williams Court. Thirty college graduates were celebrated for achieving a monumental milestone and invited to attend a banquet in their honor, surrounded by community supporters on their ancestral homelands.  

Recently elected Board of Director Deb Parker served as event emcee. “My hands go up to each and every one of you here to support our graduates. As I was sitting here reflecting, I couldn’t help but think of when I graduated Marysville Pilchuck High School many, many years ago, and was only 1 of 5 tribal members pursuing higher education. If you think of how far we’ve come as a Tribe since then, to now having so many tribal members attending colleges all across the country, and even a couple outside of the country, it’s actually quite remarkable. You all, our graduates, are remarkable.

“When I was attending the University of Washington, my elder Ray Moses told me, ‘We are so proud of you. Keep doing the best that you can, and when you’re finished getting your education, you come back and serve your Tribe’,” continued Deb. “I now have the honor of serving my Tribe as a Board of Director and sharing that same message with all of you. We need your education and your skills to take us into the future. Like our ancestors who laid the foundation for us to walk today, we need you to continue striving for and building new pathways so future generations can run and even soar.”  

Deb’s opening remarks were met with a rousing ovation from college grads and community supporters who share the late, great Ray Moses vision for putting education to service for our Tribe. Routinely, attending banquet graduates echoed their appreciation for all Tulalip has done for them, including the significant financial assistance for tuition, housing, and life expenses that afforded many the opportunity to pursue their higher education dreams. They also echoed an intent desire to now return home and join the Tulalip workforce. 

Student speaker Dinesha Kane just recently returned from Georgia, where she played golf on the collegiate stage while earning her Bachelor of Business Management degree from Northwest Indian College. 

“In just one year, I completed my Associate’s and Bachelor’s degrees while carrying a course load that many called impossible at two colleges,” stated Dinesha from the podium. “I did this while raising my two incredible sons – Brodie, my oldest, and Braiden, my youngest – who inspire me every single day with their laughter, their brilliance, and their love. I did this with the unwavering support of my husband JT, who never let me forget my power, even in the moments when I doubted it myself. 

“Every class I took, every page I turned, every paper I wrote—I did it for them. For my family. For my community. For every young Indigenous student who has ever wondered if they belong in these spaces. I am here to say—you do. We do. We always have. 

“And if there’s one thing I’ve learned through all of this, it’s this: Don’t be afraid to fall. Don’t be afraid to make mistakes, to stumble, to not have it all figured out. Fall—and then get back up. And if you fall again? Get up again. Every setback, every misstep, every late night filled with doubt and tears—it’s all part of becoming. Growth doesn’t happen in comfort zones. Strength doesn’t come from things being easy. It comes from rising every time life tries to knock you down. Keep trying. Keep showing up. That’s how we win.”

Awarded highest honors valedictorian, Dineshia is hopeful she’ll be able to put everything she’s learned into benefitting Tulalip’s youth as a sports psychologist. We wish her nothing but the best in her future endeavors. 

Meanwhile, fellow student speaker James Whitebear has already carved out quite the roll for himself in his Tribe. After graduating high school in 2010, he soon joined Tulalip’s working class. Fourteen years later, James thrives in his role as Category Coordinator for Tulalip Tribal Federal Corporation, where he specializes in marketing and category management. Along the way he made a promise to his mom that he’d go to college and get a degree. After his mom passed in 2019, James made it a priority to fulfill that promise. 

“She may not be here today to see this moment, but every single step that I took, every single assignment I completed, my mom was there with me, guiding me and seeing me through the process,” James shared. “Now, I’m here sharing in this sacred moment with all my fellow graduates. So whether you earned an A.A., a B.A., a Master’s or Ph.D., we are not defined simply by those letters next to our name, but by the legacy we are striving to build for generations to come.

“Make no mistake, this academic journey was not just for you or your immediate family. You carry your great-grandmothers and great-grandfathers who weren’t allowed to speak their language or practice their culture. You carry great-uncles and great-aunties who couldn’t leave the Reservation or get a job because they were too Indian. You honor all those who walked before us by telling your story today, loudly and proudly, and by refusing to be silenced.

“Now, some of you may wonder what’s next after graduation and what do to with your degrees,” James addressed. “The answer is simple. Now, we build. Now, we teach. And, now, we lead. We need you to return home to Tulalip with open hearts and open minds, for our youth and our shared future.”

The wisdom in Ray Moses’ vision for his people to go to college, get all the education they can, and then bring it back in service of their Tribe, is a call to action that this most recent crop of higher education graduates is committed to answering.

If you feel empowered to also answer the call, please contact Higher Education at (360) 716-4888 or email highereducation@tulaliptribes-nsn.gov Tulalip’s Higher Ed staff are eager to help new and returning students find their path to academic success. They can assist with FAFSA applications and finding scholarship opportunities, as well as simply reviewing the Tribe’s current policies regarding paying for college and other educational programs. 

‘Portraits in Red’ highlights Missing and Murdered Indigenous People

By Wade Sheldon, Tulalip News 

A red handprint—bold, defiant, and highly symbolic—has become a clear cry for justice in Indigenous communities across North America. What began as a young girl’s silent protest at a track meet quickly grew into a powerful emblem of the Missing and Murdered Indigenous People (MMIP) movement. Today, the red handprint represents the pain of lives lost, voices silenced, and families left with unanswered questions. It has become a call to remember, to speak out, and to demand change.

Portraits in Red, the powerful traveling art exhibit by Nayana LaFond, is now on display at the Hibulb Cultural Center in Tulalip. This installation marks its final stop in the Pacific Northwest, after previously touring through Oregon and Idaho. The exhibit opened on Thursday, June 26, and will remain available for viewing through August, though an exact closing date has not been announced. LaFond’s acrylic-on-canvas portraits depict MMIP victims and advocates with raw emotion and reverence. Many subjects are painted with a red handprint across their mouths, a striking symbol of silenced voices and the ongoing fight for justice.

The exhibit invites not just observation but participation. A reflection station set in the middle of the gallery allows visitors to write messages of strength, love, and prayer on ribbons, creating a visual tapestry of solidarity. A nearby earring display invites attendees to hang a single earring on a wire, each one representing a missing or murdered loved one. These additions provide visitors with a way to connect personally with the movement and honor those who are still unaccounted for.

Surrounding the room are portraits of Indigenous individuals who were murdered, disappeared, or rose to prominence as advocates within the MMIP movement. Some are accompanied by short narrative stories of final sightings, painful memories, or lifelong activism. In one corner of the room, a section is dedicated to Tulalip tribal members who have become victims of the MMIP crisis, adding local resonance to the national issue.

Tulalip tribal member Neil Hamilton attended the exhibit with his daughters and reflected on the importance of sharing this history with the next generation. “I think the exhibit was informative, insightful, and brings more awareness for our community to be doing more for ourselves,” he said. “I brought my children so they could see what the red hand movement is all about.”

Artist Nayana LaFond, an enrolled member of the Métis Nation of Ontario, began the series in the early days of the COVID-19 pandemic. On May 5, recognized as the National Day of Awareness for Missing and Murdered Indigenous Women and Girls, she attended a virtual powwow where people shared selfies marked with red handprints. Rather than post her image, LaFond found herself reading the stories behind the photos, resonating deeply due to her own experience as a domestic violence survivor. “You don’t realize how much you connect to something until you read other people’s stories,” she said.

The first portrait she created was of Lauraina Bear from Saskatchewan. “I thought this would be the only thing I do,” she recalled. But after posting it, the response was overwhelming. She offered to paint more portraits for free, expecting a few requests, and received over 25 in one day. “I realized I couldn’t pick and choose,” LaFond said. “I had to paint them all.” Since then, she has completed more than 100 portraits, most of which were created during the first two years of the pandemic.

Each portrait is made in close collaboration with families or individuals, respecting their cultural beliefs and wishes. “It needed to be about each family,” she emphasized. “Not everybody wants the same thing. Some don’t want a name or likeness shared. So I always try to honor what feels right to them.”

While the project has been artistically transformative, it has also come at a deep emotional cost. “At first it was very cathartic,” LaFond said. “But after a couple of years, it started to feel like retraumatization.” The emotional toll, coupled with unauthorized uses of her artwork, led LaFond to begin winding down the project and returning completed portraits to families. “To do no harm,” she said, “I realized it was time to send them home.”

Despite these challenges, the exhibit has had a measurable impact. One painting helped bring new attention to a missing person case, leading to their recovery. The exhibit has also been used in official reports to the Canadian and Mexican governments, and was made mandatory viewing for Child Protective Services staff in Oregon. “That was huge for me,” she said. “I was grateful for that.”

Still, LaFond sees herself as one voice among many. “There are a lot of artists talking about this now, which is great,” she said. “We’re all speaking the same visual language—black and white portraits, red handprints, symbols of remembrance. It’s that collective voice that’s making real change.”

For more information, visit hibulbculturalcenter.org.

Rapid crisis response for Tulalip

Crisis responders Michael Stewart and Shannon Duffy during a 
community meet and greet at the Tulalip Admin Building.

By Wade Sheldon, Tulalip News  

Launched in April 2024, the Mobile Rapid Response Crisis Team (MRRCT) was created to serve the Tulalip community with timely, culturally responsive behavioral health crisis intervention. The team operates out of Tulalip Family Services. It is available to respond to both mental health emergencies and crises that may not be life-threatening but are still deeply distressing to those experiencing them.

MRRCT includes certified peer counselors, interns working toward licensure, and leadership from Rochelle Long, a Designated Crisis Responder (DCR) and Licensed Mental Health Counselor. As a DCR, Rochelle has the authority to involuntarily commit individuals who are deemed a danger to themselves or others, ensuring immediate safety and stabilization when needed.

Certified peer counselor Michael Stewart explained the team’s mission and the types of situations they respond to. “For crisis, it’s up to the individual—car accidents, death, trouble with family. Whatever you say is a crisis for you is what we are here to support,” he said. “We’re kind of like a bridge to Family Services. If someone doesn’t want to talk right away, we let them know they can come down to start the healing process. We stay with them until they get connected to a counselor.”

The team responds to calls both in person and over the phone. In-person services are available Monday through Friday, 9:30 a.m. to 8:00 p.m., with 24/7 support available via phone. “One of the team members has the phone at all times,” Stewart said. “I was on the phone at 4:50 a.m. the other day with someone in a struggle. We talked through a lot and started helping that individual.”

In the event of a mental health emergency—defined as a life-threatening situation where someone is an immediate danger to themselves or others—the Tulalip Police Department (TPD) should be called at 360-716-9911. For non-life-threatening mental health crises, MRRCT can be reached at 360-502-3365. Community members can also call 988 and select Option 4 for the Native and Strong Lifeline.

According to MRRCT’s program materials, a crisis is when thoughts, feelings, or actions prevent a person from engaging in everyday activities. It can feel overwhelming and may seem like familiar coping skills are no longer working. Crises can happen to anyone, even those without a formal mental health diagnosis.

Examples of when to call MRRCT:

  • Suicidal thoughts, with or without a plan or access to weapons
  • Homicidal thoughts, with or without a plan or access to weapons
  • Active psychosis, including panic attacks or manic behavior
  • Voluntary psychiatric hospitalization assistance
  • Clinically significant mental health scores, such as moderate to severe PHQ-9/BDI
  • Behavioral disruptions at school that prompt police or crisis intervention
  • Older adults with dementia symptoms or wandering behaviors
  • Frequent 911 callers suspected of having behavioral health needs
  • Death or traumatic events, when the family or community requests support
  • Suspicious activity calls, where MRRCT can help calm distressed individuals while TPD investigates
  • Car accidents, when TPD requests help with de-escalating emotional responses

MRRCT also coordinates detox referrals and support for substance use-related crises in partnership with Tulalip’s Substance Use Disorder (SUD) department, which operates a 24/7 line at 425-754-2535.

The team’s flexibility and reach enable them to respond to a wide variety of situations, from de-escalating an emotional response at a car crash scene to assisting someone in completing a mental health packet and initiating therapy. Their role is not just crisis intervention but walking with individuals through their recovery journey until they are safely connected to the care they need.

Welcoming yubəč

By Wade Sheldon, Tulalip News  

Despite a steady breeze and rain throughout the day, the Tulalip Tribes gathered in powerful unity on Saturday, June 21, to welcome the return of the first king salmon to Tulalip Bay. The annual Salmon Ceremony, held at the Tulalip Longhouse, brought together generations of tribal members, clad in traditional regalia and cedar hats, in a vibrant display of cultural pride and ancestral reverence.

This year’s ceremony was dedicated to the memory of Mason D. Morisset, the Tribes’ longtime fishing rights attorney. Morisset spent more than 50 years fighting to protect tribal fishing grounds through natural resource litigation, winning multiple victories in the U.S. Supreme Court. He worked tirelessly on behalf of tribes across the country to uphold treaty-reserved rights to water, hunting, and fishing. As he once stated, “By law, treaties must be interpreted in favor of the Indians.”

Led by Tulalip Board of Directors Glen Gobin, the ceremony honored the return of the salmon, referred to as “yubəč” the first of the season, and the scout for his people. The fish is welcomed ashore in a traditional canoe and carried to the longhouse on a bed of cedar boughs, where songs, dances, and blessings are shared in its honor.

“We are the salmon people,” Glen said. “Today we’re doing this as a people, as a tribe, as a community—honoring and respecting our visitor.” He reflected on how the Salmon Ceremony had nearly been lost due to government efforts to suppress Native traditions, and how it was revived in 1976 by the revered elder Harriet Shelton Dover, alongside other Tulalip elders. The songs and structure were preserved by Stanley G. Jones Sr., who recorded and transcribed the ceremony. Along with Bernie Gobin, the two led the ceremony for many years, ensuring the teachings could be passed down to future generations.

“Before we revived the Salmon Ceremony, it was always a family thing,” Glen explained. “Always a family salmon bake, we’d get everybody together and share the blessing. What we thought was almost lost was being done individually, as a family. Now we do it together.”

Following the blessing and ceremony at the longhouse, the celebration moved to the Don Hatch Youth Center for a communal feast, where salmon was shared among the people. Afterward, the remains of the visitor were returned to the water on cedar branches, so the salmon could carry word back to his people of the respect he received.

The event saw a remarkable turnout, with hundreds in attendance to witness and participate. Among them was Tulalip tribal member Cam Reyes, who took pride in sharing the day with his family. “It was an excellent event,” Cam said. “It makes me feel really proud to be able to represent and carry on and honor traditions with my family.”

As voices rang out in song and the scent of cedar filled the longhouse, it was clear that the spirit of the ceremony—and the values it teaches—continue to thrive in Tulalip. The return of yubəč each year is more than just a sign of seasonal change; it is a call to remember, respect, and protect the natural gifts that sustain the people.