Amid Toxic Waste, a Navajo Village Could Lose Its Land

A contaminated pile near the community of Red Water Pond Road holds a million cubic yards of waste from the Old Northeast Church Rock Mine. Mark Holm for The New York Times
A contaminated pile near the community of Red Water Pond Road holds a million cubic yards of waste from the Old Northeast Church Rock Mine. Mark Holm for The New York Times

 

CHURCH ROCK, N.M. — In this dusty corner of the Navajo reservation, where seven generations of families have been raised among the arroyos and mesas, Bertha Nez is facing the prospect of having to leave her land forever.

The uranium pollution is so bad that it is unsafe for people to live here long term, environmental officials say. Although the uranium mines that once pocked the hillsides were shut down decades ago, mounds of toxic waste are still piled atop the dirt, raising concerns about radioactive dust and runoff.

And as cleanup efforts continue, Ms. Nez and dozens of other residents of the Red Water Pond Road community, who have already had to leave their homes at least twice since 2007 because of the contamination, are now facing a more permanent relocation. Although their village represents only a small sliver of the larger Navajo nation, home to nearly 300,000 people, they are bearing the brunt of the environmental problems.

“It feels like we are being pushed around,” said Ms. Nez, 67, a retired health care worker, who recalled the weeks and months spent in motel rooms in nearby Gallup as crews hauled away radioactive soil from the community’s backyards and roadsides.

“This is where we’re used to being, traditionally, culturally” she said. “Nobody told us it was unsafe. Nobody warned us we would be living all this time with this risk.”

These days, this sprawling reservation, about the size of West Virginia, is considered one of the largest uranium-contaminated areas in United States history, according to officials at the Environmental Protection Agency. The agency has been in the throes of an expansive effort to remove waste from around this tiny and remote Navajo village, and clean up more than 500 abandoned mine areas that dot the reservation.

Federal officials say they have been amazed at the extent of the uranium contamination on the reservation, a vestige of a burst of mining activity here during the Cold War. In every pocket of Navajo country, tribal members have reported finding mines that the agency did not know existed. In some cases, the mines were discovered only after people fell down old shafts.

“It is shocking — it’s all over the reservation,” said Jared Blumenfeld, the E.P.A.’s regional administrator for the Pacific Southwest. “I think everyone, even the Navajos themselves, have been shocked about the number of mines that were both active and abandoned.”

Between 2008 and 2012, federal agencies spent $100 million on the cleanup, according to the E.P.A.; an additional $17 million has been spent by energy companies determined to be responsible for some of the waste.

But the scope of the problem is worse than anyone had thought. The E.P.A. has said that it could take at least eight years to dispose of a huge pile of uranium mine waste that has sat near Red Water Pond Road since the 1980s — waste that must be removed before the area can finally be free of contamination.

“The community is frustrated, I know I’m frustrated — we’d like it to go quickly,” Mr. Blumenfeld said.

But before the latest round of cleanup can begin, an application to remove the waste pile must be submitted to the Nuclear Regulatory Commission, which will then conduct environmental and safety reviews. That process will probably take two years, and there is the possibility that public hearings on the plan could extend the process several more years, said Drew Persinko, a deputy director for the commission.

That time frame seems unreasonably long for tribal members, who said that spending so long living away from the reservation has been difficult. So far, the E.P.A. has spent $1 million on temporary housing for residents of Red Water Pond Road; much of that cost will be reimbursed by General Electric, which acquired the old Northeast Church Rock Mine site in 1997, and also its subsidiary company, United Nuclear Corporation, which operated the mine.

As in the past, the relocations will be voluntary. Some residents wondered — as they have for years now — if the land will ever really be clean.

“Our umbilical cords are buried here, our children’s umbilical cords are buried here. It’s like a homing device,” said Tony Hood, 64, who once worked in the mines and is now a Navajo interpreter for the Indian Medical Center in Gallup. “This is our connection to Mother Earth. We were born here. We will come back here eventually.”

Residents still remember seeing livestock drinking from mine runoff, men using mine materials to build their homes and Navajo children playing in contaminated water that ran through the arroyo. Today, the site near Red Water Pond Road holds one million cubic yards of waste from the Northeast Church Rock Mine, making it the largest and most daunting area of contamination on the reservation.

The waste does not pose any immediate health risk, Mr. Blumenfeld said, but there are concerns about radioactive dust being carried by the wind, runoff from rain, and the area’s accessibility to children, who can slip in easily through a fence.

Under a plan being developed by General Electric and the E.P.A., the waste would be transported to a former uranium mill just off the reservation — already considered a Superfund site — and stored in a fortified repository. The estimated cost is nearly $45 million.

“General Electric and United Nuclear Corporation are committed to continue to work cooperatively with the U.S. government, Navajo Nation, state of New Mexico and local residents to carry out interim cleanups and reach agreement on the remedy for the mine,” said Megan Parker, a spokeswoman for General Electric.

The Navajo E.P.A., which is an arm of the tribe’s own government, for years has been calling for a widespread cleanup of abandoned mines. Stephen Etsitty, the executive director of the agency, said he was hopeful that progress was finally being made, but acknowledged that the scope and technical complexity of the operation at Red Water Pond Road was unprecedented.

“We’re pushing and doing as much as we can to keep the process going as fast as we can,” Mr. Etsitty said. “It’s just taken so long to get there.”

On a recent day, Ms. Nez and several other residents stood on a bluff near a cluster of small homes and traditional Navajo hogan dwellings as the wind whipped across a valley that once bustled with mining activity.

The group talked of their grandparents — medicine men who were alive when the mines first opened — and wondered what they would think about Red Water Pond Road today.

“They would say ‘How did this happen? They ruined our land,’ ” Ms. Nez said. “ ‘How come you haven’t prayed to have this all fixed up?’ ”

A version of this article appears in print on February 20, 2014, on page A10 of the New York edition with the headline: Nestled Amid Toxic Waste, a Navajo Village Faces Losing Its Land Forever. Order Reprints|Today’s Paper|Subscribe

 

How to Choose Ethical Coffee to Support Our Global Indigenous Family

fairtradecoffee

Darla Antoine, ICTMN

Between disputes—even wars—over land rights to the fight for a fair wage, there is no doubt that the coffee industry affects the lives of indigenous people wherever coffee is grown. This is especially true here in Central America where coffee is one of the developing world’s biggest exports. Compacting the affect of coffee on indigenous communities is the threat to their land. Rainforests are cut down to make fields for the coffee while water is contaminated by chemical run offs from herbicides and the curing process. As indigenous people, what can we do to support our brothers and sisters in the Coffee Belt? Well, we can start by buying coffee with ethics but just what do all the labels and certifications mean? Here are four of the most commonly used certifications for coffee and a quick run down of what exactly they stand for:

Rainforest Alliance Certification (RAC)

Created to help combat the destruction of the rainforest, coffee is just one of many products that the Rainforest Alliance certifies. Their environmental standards call for 70 trees (at least 12 must be native species) per 2.5 acres, no altering of natural watercourses, no trafficking of wild animals or irresponsible dumping of hazardous waste.

Children under 15 cannot be hired under the RAC, and coffee farmers are expected to take steps to allow minors to continue their education. However, unless the label reads 100% RAC, as little as 30% of the beans in your bag of coffee may actually be RAC. The origin and growing practices of the other 70% is anybody’s guess.

Organic

Unlike the RAC, at least 95% of the beans in a bag of coffee must meat the USDA’s organic standards to be labeled as organic. These standards prohibit the use of synthetic substances like herbicides and pesticides. While most synthetic substances rarely make it to the consumer (they are either washed off in the processing or burnt off in the roasting) these standards do help the environment and increase the quality of the air, water, and soil that the workers are working in.

Fair Trade

The Fair Trade initiative began as a way to establish a minimum price on a pound of coffee. It’s been estimated that as little as 1 cent of each pound of coffee sold goes to the worker who picked the coffee, and less than copy to the farmer who grew it. As of April 11, 2011, Fair Trade certified coffee guarantees the farmer a price of copy.40 a pound, or copy.70 if it is organic—which still seems like chump change when compared to the copy2-copy6 you will spend on that same pound of coffee. However, the Fair Trade organization also ensures that some of that extra money trickles down to the coffee pickers in the form of a set minimum wage.

Under the Fair Trade label, farmers must follow sustainable practices for disposing of hazardous waste as well as maintain buffer zones around bodies of water to prevent contamination. Water and soil conservation is also stressed.

Shade-Grown Coffee

Shade-grown coffee is simply coffee that has been grown in the shade—under a tree canopy. There are a couple of benefits to shade-grown coffee: first, many swear that it tastes better. After all, it is the traditional way that coffee has been grown. Second, shade-grown coffee is better for the environment because it prevents a monoculture of coffee from occurring. Instead of having acres and acres of just coffee, every few feet a shade tree is planted. This helps cut back on diseases that monocultures are vulnerable too, it’s better for the soil (less erosion) and it encourages birds and other animals to inhabit the area.

However, there is no government or third party certification for shade-grown coffee. Essentially any producer or seller could slap the term “shade-grown” onto their coffee even if it’s not true. Therefore, you can never be sure how exactly your coffee was grown.

Darla Antoine is an enrolled member of the Okanagan Indian Band in British Columbia and grew up in Eastern Washington State. For three years, she worked as a newspaper reporter in the Midwest, reporting on issues relevant to the Native and Hispanic communities, and most recently served as a producer for Native America Calling. In 2011, she moved to Costa Rica, where she currently lives with her husband and their infant son. She lives on an organic and sustainable farm in the “cloud forest”—the highlands of Costa Rica, 9,000 feet above sea level. Due to the high elevation, the conditions for farming and gardening are similar to that of the Pacific Northwest—cold and rainy for most of the year with a short growing season. Antoine has an herb garden, green house, a bee hive, cows, a goat, and two trout ponds stocked with hundreds of rainbow trout.

 

Read more at http://indiancountrytodaymedianetwork.com/2014/02/16/how-choose-ethical-coffee-support-our-global-indigenous-family-153595

Big jump in gonorrhea cases among Snohomish County residents

Take it seriously – if untreated, you and your partners could suffer long-term physical harm
 
SNOHOMISH COUNTY, Wash. – The number of gonorrhea cases in Snohomish County increased dramatically in the past year. The case total for 2012 was 168, and the number rose to 249 in 2013 – a nearly 50 percent jump. This is the highest incidence of gonorrhea in the county’s history.
 
Gonorrhea rates statewide have climbed steadily since 2010, but state health officials are unable to pinpoint the specific causes. Several counties, including Snohomish County, have reached outbreak levels of the disease.
 
CDC estimates that nearly 20 million new sexually transmitted infections occur every year in this country, half among young people ages 15-24. In Snohomish County, about one-third of new gonorrhea cases in 2013 were in young people ages 15-24.
 
Among sexually transmitted infections, gonorrhea is second only to chlamydia. Gonorrhea spreads through unprotected vaginal, anal, or oral sex with an infected partner. The infection often has no symptoms, particularly among women. Even when a woman has symptoms, they often are mild and can be mistaken for a bladder infection or other vaginal infection. Untreated, gonorrhea infection can cause pelvic inflammatory disease, infertility, and higher risk of HIV transmission. The only certain way to know if you are infected is to be tested.
 
“Gonorrhea is a serious disease,” said Dr. Gary Goldbaum, Health Officer and Director of the Snohomish Health District, the county’s public health agency. “Fortunately, antibiotic treatment is effective and accessible. However, it is far better to avoid infection in the first place. Take precautions to keep the bacteria from spreading.”
 
Abstinence is the only sure way to prevent sexually transmitted infections such as gonorrhea, but risk can be reduced by consistent and correct use of condoms, partner treatment, and mutual monogamy. The Health District also recommends routine screening for sexually active people. Both testing and treatment are readily available locally at doctors’ offices, hospitals, and clinics – call ahead to inquire about fees.
 
Snohomish Health District (SHD) offers a free confidential service to notify partners of their exposure to gonorrhea infection. SHD provides free antibiotics to contacts of gonorrhea-positive individuals. Call 425.339.5261 for more information.
 
Established in 1959, the Snohomish Health District works for a safer and healthier Snohomish County through disease prevention, health promotion, and protection from environmental threats. Find more information about the Health District at http://www.snohd.org

Hoopa Howcast: An Antioxidant-Packed Stir Fry of Trumpet, Kale and Salmon

YouTubeMeagan Baldy is changing Native eating habits one video at a time.
YouTube
Meagan Baldy is changing Native eating habits one video at a time.
Source: Indian Country Today Media Network

From her home kitchen, Meagan Baldy, director of the Hoopa Community Garden, is teaching people how to cook meals with local, Native ingredients. Baldy launched her cooking series in fall 2013 on YouTube and Facebook to promote healthy lifestyles and agricultural sustainability in her community and throughout Indian country.

This week’s menu features black trumpet, kale and salmon stir fry—all sourced from local Native businesses or the Hoopa Food Distribution Program and Vegi Club shares—a Community Supported Agriculture.

She promotes leafy greens and superfoods, like kale and trumpets, as well as wild fish and game.

“Mushrooms are a great source of vitamin E; they’re full of antioxidants,” Baldy says on her most recent video. “They have a lot of qualities good for us if you’re trying to loose weight; they are a metabolic booster,” she tells viewers. Holding up the kale, she explains it’s a good source of iron.

 

“I like to take comfort foods we’re used to preparing and add fresh new ingredients,” Baldy told the Two Rivers Tribune. “You have the familiar flavors, plus something new and nutritious.”

Over the past six years, Baldy has converted the diet of her family. “My family, especially my husband, was the meat and potatoes type of family,” Baldy said. “But now they all love kale. They know it goes well with everything. Now they love to promote it, and other healthy foods just as much as I do.”

Beyond her weekly cookng show, Baldy can be found in the Hoopa at K’ima:w Medical Center’s Diabetes Program, and leading short cooking lessons at Hoopa Elementary School. She’s even got some students hooked on kale smoothies, she told the Two Rivers Tribune.

Baldy’s videos are filmed in collaboration with Hoopa Food Distribution, the Klamath-Trinity Resource Conservation District, Hoopa Food Policy Council, K’ima:w Medical Center, Hupa Resource Center and other organizations. Check out her YouTube channel here.

 

Read more at http://indiancountrytodaymedianetwork.com/2014/02/12/hoopa-howcast-antioxidant-packed-stir-fry-trumpet-kale-and-salmon-153536
Read more at http://indiancountrytodaymedianetwork.com/2014/02/12/hoopa-howcast-antioxidant-packed-stir-fry-trumpet-kale-and-salmon-153536

That Deadly Sip: The Water at the North Pole Will Kill You

Source: Alaskarails.org
Flint Hills Resources North Pole Refinery
Source: Alaskarails.org

Myrna Gardner

2/9/14 ICTMN.com

Since November 27, 2013, the Alaska Department of Environmental Conservation (DEC) has been receiving public comments on Flint Hill Resources’ request to reduce its liability to clean up drinking water at its North Pole refinery that is seriously contaminated with sulfolane, an industrial solvent used in the production containing gasoline.

The DEC issued a “letter of conditional approval for revised human health risk assessment for the Flint Hills North Pole Refinery regarding the alternative cleanup level for sulfolane in local groundwater,” and a public notice allowing for comments. The deadline for public comment is February 10, 2014.

On February 5, Flint Hills Resources Alaska, a subsidiary of Koch Industries, announced that it would be closing its refinery this summer, laying off 80 employees, and leaving Alaska after contaminating the municipal water supply and water wells for more than 300 families. Company officials cited the cost of cleaning up the contaminated water as one reason for closing the refinery.

Last year, the Alaska DEC established a site-specific alternative cleanup level for sulfolane in groundwater of 14 parts per billion (ppb). DEC decided on that level using new toxicity data and on the advice of state and federal agencies.

But Flint Hills wants a lower alternative cleanup level of 362 ppb, leaving 348 ppb of contamination in Alaska’s waters. According to the DEC’s Contaminated Sites program, Alaskans should not drink water if it has over 25 ppb of sulfolane. “If your water well results showed above 25 parts per billion sulfolane, we advise you not drink the water,” cites a warning on its website.

At the National Toxicology Program Board of Scientific Counselors meeting in December 2011, Dr. Chad Blystone of the National Institute of Environmental Health Sciences reported that sulfolane is a highly polar chemical that is presumed not to break down and is absorbed by plants (your food).

The sulfolane contamination in the North Pole affects more than 300 wells, and the exposure may last up to 20 years, according to the DEC. Contamination from the plume is estimated to be over 2.5 miles wide and three miles long.
Some studies observe symptoms of neurotoxicity: convulsions, seizures, hyper/hypo-activity, and hypothermia. In a sulfolane inhalation study on animals, Dr. Blystone reported 37 days mortality in monkeys, chronic lung inflammation in all animals, chronic liver inflammation in rats after 90 days, and decreased white blood cells and mortality in dogs and monkeys.

Responding to news of the refinery closure, Rep. Don Young said, “We see companies like Flint Hills shuttering their operations due to deteriorating conditions caused by diminished supplies and onerous regulation.”
Onerous regulations, like cleaning up after your mess?

“This is a sad day for the entire Interior region and Alaska as a whole,” said Rep. Pete Higgins, R-Fairbanks. “We will be looking to the governor for his leadership in the coming days, which will hopefully address the Dept. of Environmental Conservation decisions that forced Flint Hills into making this announcement. This will have far-reaching impacts economically to the Interior. The news hit us hard and fast today, and we will be working with the governor and the DEC to alleviate the impact to the families and businesses affected by the shutdown.”

Rep. Steve Thompson, R-Fairbanks, said, “The announcement today regarding Flint Hills shutting its doors came as a shock. We will continue to monitor the situation as to loss of jobs, groundwater contamination, and the economic impact this will have on our community.”

But Mike Wenstrup, Chair of the Alaska Democratic Party, said what a lot of Alaskans are thinking: “Interior Alaska knows actions speak louder than words: The Koch Brothers are closing the refinery and tossing Alaska aside while choosing to invest hundreds of millions in political attacks. It shows how little they care about Alaska and Alaskans.”

Ann Farris, an engineer with Alaska DEC who served as on the multiagency team formed to deal with the sulfolane contamination said, “This is the biggest plume of sulfolane groundwater contamination ever, and it’s the biggest groundwater-contamination plume involving an industrial substance in Alaska.”

I don’t live in North Pole. I am just an Alaskan who would like our land not to be left contaminated by companies that have economically benefitted from our natural resources.  It was sad to read many of Alaska’s so-called leaders jumping on the bandwagon to defend Flint Hills Resource Alaska business instead of being outraged by the fact they want to pack their bags, leave our groundwater contaminated, and then expect Alaskans to clean up their mess.

Myrna Gardner is the CEO of 3R Products and the Managing Member of MGM Properties, LLC. She resides in Juneau, Alaska.

Navajo Nation president blocks tax on junk food

By Felicia Fonseca, Associated Press

FLAGSTAFF, Ariz. — The Navajo Nation president has vetoed a proposal to impose an additional tax on chips, cookies and sweetened beverages on the country’s largest reservation, but the legislation could be resurrected later.

President Ben Shelly supports the idea of a junk food tax as a way to combat high rates of diabetes and obesity among tribal members and encourage healthy lifestyles, his adviser Deswood Tome said Wednesday. But Shelly said the legislation isn’t clear on how the tax on snacks high in fat, sugar and salt would be enforced and regulated, according to Tome.

“There are a lot of supporters out there for the tax, and again, the president wants a plan that works,” Tome said. “He’s asking the (Tribal) Council to take back this initiative and redo it so that the burden is not on the government to implement a law that is going to create hardship, especially in the collection of taxes.”

The Dine Community Advocacy Alliance and tribal lawmakers had been positioning the Navajo Nation to become the leader in Indian Country when it comes to using the tax system to press tribal members to make healthier choices.

School districts across the country have banned junk food from vending machines. Cities and states have used taxes and other financial incentives to encourage healthy choices, according to the National Conference of State Legislatures, but not all the efforts have been met with overwhelming support.

The legislation in the Navajo Nation Council did not have a smooth ride either.

Denisa Livingston of the Dine Community Advocacy Alliance said the group worked for two years to get tribal lawmakers to pass the legislation. Dine is the Navajo word for “the people.”

Livingston said American Indians are more likely to suffer from diabetes and other chronic health problems than the average American.

She estimated that imposing an additional 2 percent tax on junk food sold on the Navajo reservation would result in at least $1 million a year in revenue that could go toward wellness centers, community parks, walking trails and picnic grounds in tribal communities. The tax would have expired at the end of 2018.

“Every one of our Navajo families has someone who is suffering from chronic disease,” she said. “This is the initiative we wanted to take because we see our families suffering.”

About 14 percent of the people in the area of the Navajo Nation have been diagnosed with diabetes, according to the federal Indian Health Service.

American Indian and Alaska Native adults are twice as likely to be diagnosed with diabetes as non-Hispanic whites, and Native children ages 10 to 19 are nine times as likely to be diagnosed with type 2 diabetes, the agency said.

Opponents of the tax in Navajo communities in Arizona, New Mexico and Utah argued it would burden consumers and drive revenue off the reservation.

Shelly also vetoed a companion bill to eliminate the tribe’s 5 percent sales tax on nuts, fresh fruits and vegetables. Tome said Shelly would like lawmakers to revise the legislation to address his concerns.

The Tribal Council can override Shelly’s vetoes with a two-thirds vote of its 24 members. Livingston said she would pursue that option with lawmakers.

Read more here: http://www.theolympian.com/2014/02/12/2981159/navajo-nation-president-blocks.html#storylink=cpy

Are you exempt from the Affordable Care Act because you are a citizen of a federally recognized tribe?

 

February 10 2014

Written by LCDR Amy Eden, Muscogee (Creek) Nation, Department of Health

 

The Affordable Health Care Act Health Care Coverage for the American Indian and Alaska Native

OKMULGEE, Okla. – Health Insurance coverage has not always been a familiar term within Indian Health Country.  The unfamiliarity could be linked back to treaties made in 1787 between federally recognized Tribes and the United States Government.  The treaties obligated the United States Government to provide health care services to Tribal members at no cost to the patient, in exchange for land that belonged to the Tribes.  Due to this obligation, there was no apparent reason for an American Indian or Alaska Native to purchase any additional health insurance coverage.

Over the years, Indian Health has significantly grown along with the rest of the health care industry; and unfortunately the U.S government has not always been able to provide the appropriate amount of funding that is needed.  In 1998, the Indian Health Care Improvement Act, P.1.94-437, authorized the Indian Health Service, Tribal Health and Urban Indian Health, (I/T/U) the ability to bill and collect third party reimbursement for the services provided to the patient.  This reimbursement from insurance companies has created a dependable, sustainable revenue stream, which is directly placed back into the Muscogee (Creek) Nation health care system; which helps pay for additional equipment and services for the patient population.

Since ITU’s have had the ability to bill, they highly encourage their patient load to apply for health care Insurance coverage.   Although, before now, due to either the high financial expense or a pre-existing condition, the percentage of patients that carry health insurance coverage has been minimal in comparison to the patient population.

The Affordable Health Care Act also known as Obama Care, is a law that is intended to reform the health care industry as we know it.  It provides the American population affordable options when purchasing a health care coverage plan.  It also provides the American Indian/Alaska Native population the option of using a health care coverage plan rather than using the Contract Health Service; which could potentially run low on funding and not be available to cover health care service charges, which would mean that the charges would then become the patients’ responsibility.

There are special provisions for the American Indian and the Alaska Native population when they enroll in health insurance coverage through the marketplace, such as;

  • No out of pocket costs like deductibles, copayments and coinsurance if the income is around $70,650 for a family of 4 ($88,320 in Alaska).
  • Can enroll in Marketplace health insurance any month, not just during the yearly open enrollment period.
  • Can begin and continue to receive health care services at any Indian Health Service including Tribal Health or Urban Indian Health Facilities.
  • Can get services from any providers listed on the Marketplace Insurance Plan
  • The Affordable Health Care coverage plans can be found on a web based portal called the Marketplace.  There are four ways to apply for a Marketplace health care coverage;
  • On-line at www.healthcare.gov
  • Telephone at 1-800-318-2596; available 24 hours a day 7 days a week

Can download and print the application at www.healthcare.gov and mail to

Health Insurance Marketplace
Dept. of Health and Human Services
465 Industrial Blvd.
London, KY 40750-0001

 

Although the Affordable Health Care Act provides affordable health care coverage, there are still some that prefer not to enroll into a health care coverage. For the American Indian/Alaska Native population there is an exemption from having to obtain health care coverage, it is based upon Tribal citizenship. There are two ways that a Federally Recognized American Indian can file for exemption.

Claim the exemptions when you fill out your 2014 federal tax return, which is due by April 15, 2015 (make sure you have your CDIB or your Tribal Citizenship Card available, they need the information from one or the other)

Fill out an exemption application in the Health Insurance Marketplace (if you would like to fill this application out, you can download it from www.healthcare.gov, or you can call Amy Eden at (918)756-4333 ext. 315 and request an application be mailed to you)

The State Recognized American Indian population is required to file for this exemption only by filling out the application; they do not have the option of waiting until they file their 2014 Income Taxes.

If there is anyone that would like assistance with filling out the exemption application or just have any questions in general, you can contact any of the Patient Benefit Coordinators at any of the Muscogee (Creek) Nation health facilities.  You can also contact LCDR Amy Eden at (918)756-4333 ext. 315.

Get your exemption form HERE.

http://marketplace.cms.gov/getofficialresources/publications-and-articles/tribal-exemption.pdf

Oglala Sioux Tribe considers putting legalized pot to vote

 

February 10 2014

Written by ASSOCIATED PRESS

PINE RIDGE, S.D. (AP) – An Oglala Sioux tribal committee has started a process that could allow a public vote on whether to legalize marijuana use on the Pine Ridge Indian Reservation.

The tribal council’s business development committee approved the measure last week, and the full tribal council soon could approve a public vote, councilman Kevin Yellow Bird Steele told the Rapid City Journal.

Council members say they are considering marijuana’s medical uses, and some argued that it could ease the dependency of tribal members on powerful prescription painkillers.

“It’s not something the council wants to make a decision on by themselves,” Yellow Bird Steele said. “It will be up to the people across the reservation.”

Just last August, reservation members narrowly voted to end prohibition and sell alcohol on the tribal land.

The alcohol ban had been in place for most of the reservation’s 124-year history, with supporters arguing that legalization would only exacerbate the impoverished tribe’s problems with domestic abuse, suicide, infant mortality, unemployment and violent crime. But opponents noted that liquor stores in Whiteclay, Neb., a speck of a town along the reservation’s border, were selling millions of cans a beer a year.

Under the law, the tribe will own and operate stores on the reservation, and profits will be used for education and detoxification and treatment centers, for which there is currently little to no funding.

If the marijuana vote passes, the Pine Ridge reservation would join a number of states that have begun to turn the tide on pot use.

Tribal Councilman James Cross recalled the tribe’s reaction when South Dakota voters in 2010 rejected a proposal to legalize medicinal marijuana. The statewide vote failed by a nearly 2-to-1 margin. But a majority of Shannon County voters, where part of the Pine Ridge reservation is located, supported it.

Cross, who said he smoked in 1990 to help ease pain in his lower back when prescription painkillers left him unable to function, emphasized the medicinal needs over recreational use.

“It was really looking at the medical part of it first,” Cross said. “We really didn’t discuss revenue.”

Robin Tapio, a tribal councilwoman representing the Pine Ridge district, said she hasn’t decided whether she supports the proposal.

Tapio used marijuana to recover from cancer treatments in the mid-1980s, but she also regularly smoked pot until she was 45 and now worries that it may be addictive or cause health problems.

The lawless ‘end of the land’

 

Click image to view video
Click image to view video

By John D. Sutter, CNN

February 4, 2014

Editor’s note: John D. Sutter is a columnist for CNN Opinion and head of CNN’s Change the List project. Follow him on Twitter, Facebook or Google+. E-mail him at ctl@cnn.com.

Nunam Iqua, Alaska (CNN) — Over the course of several years, Beth’s boyfriend shattered her elbow, shot at her, threatened to kill her, lit a pile of clothes on fire in her living room, and, she told me, beat her face into a swollen, purple pulp.

These are horrifying yet common occurrences here in the 200-person village of Nunam Iqua, Alaska, which means “End of the Land” in the Yupik Eskimo language.

Yet the violence is allowed to continue in part because Nunam Iqua is one of “at least 75 communities” in the state that has no local law enforcement presence, according to a 2013 report from the Indian Law and Order Commission.

“There would be someone to call for help” if there were police, said Beth, a 32-year-old who asked that I not use her real name because her abuser is still free. “Someone who could actually do something — right there, as soon as they get the call.”

Seems reasonable, huh?

Not in rural Alaska.

Here, state troopers often take hours or days to respond, usually by plane.

The flight takes 45 minutes, at minimum.

Alaska State Troopers will tell you they’re doing the best they can to police a state that’s four times the size of California and has very few roads.

The challenges are daunting, to be sure, and I don’t blame the hard-working law-enforcement officers. But the logistics can’t be an excuse for impunity.

Alaska is failing people who need help most.

The rapist next door

High rates of violence

I traveled out here to the village at the edge of land — the kind of place where a Bond villain would hide out, or where WikiLeaks would stash a computer server — in December because the state has the nation’s highest rate of reported rape, according to FBI crime estimates. You voted for me to cover this topic as part of CNN’s Change the List project, which focuses on social justice in bottom-of-the-list places.

There are many reasons Alaska’s rates of violence against women are thought to be so high — from the long, dark winters to the culture of silence and the history of colonization. But the most tangible reason is this: Much of Alaska is basically lawless.

The scope of the tragedy in Nunam Iqua, a Yupik Eskimo village, is unthinkable: Nearly every woman has been a victim of domestic or gender-based violence, rape or other sex crimes, according to women I met in town; a corrections officer in Bethel, Alaska, the regional hub; the director of the women’s shelter in Emmonak, Alaska; and Nunam Iqua Mayor Edward Adams Sr., whose wife was slashed across the face by a family member, he said — and who has a bullet lodged behind his right ear.

“I don’t hear anymore” out of that ear, he said.

 

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