Native Art Weekend March 27-29, Burke Museum

Seattle—“Culture is not stagnant. Through contact and the technological revolution, Tlingit culture is constantly adapting, observing, and searching for its place in the world,” said Alison O. Bremner, Tlingit artist. 

Alison O. Bremner is one of 14 artists participating in the Burke Museum’s Northwest Native Art Market on Sunday, March 29. Bremner is a Tlingit artist born and raised in Southeast Alaska. Painting, sculpture, jewelry and digital collage are a few of the mediums the artist employs. In additionPhoto by Steve Quinn
Alison O. Bremner is one of 14 artists participating in the Burke Museum’s Northwest Native Art Market on Sunday, March 29. Bremner is a Tlingit artist born and raised in Southeast Alaska. Painting, sculpture, jewelry and digital collage are a few of the mediums the artist employs. In addition
Photo by Steve Quinn

 

Bremner is one of 13 artists participating in the Burke Museum’s Northwest Native Art Marketon Sunday, March 29. Born and raised in Southeast Alaska, painting, sculpture, jewelry and digital collage are a few of the mediums she employs. In addition to her contemporary practice, Bremner is committed to the revitalization of Tlingit culture in her hometown of Yakutat, Alaska.

Presented in conjunction with the Here & Now: Native Artists Inspiredexhibit, the Burke is hosting a weekend-long celebration of Northwest Native art. Don’t miss this unique opportunity to purchase original works directly from artists. Also attend a two-day art symposium that brings together Native artists and scholars to discuss current trends in the distinctive art traditions of the region.

 

ArtShop: Northwest Native Art Market
Sunday, March 29, 10 am – 4 pm
Burke Museum
Included with museum admission; FREE for Burke members or w/UW ID

 

Don’t miss this unique opportunity to purchase original art directly from artists. The market will feature prints, jewelry, apparel, carvings, sculptures, and other works by 13 emerging and established Northwest Native artists. Art demonstrations including basket weaving, skinning and painting a drumhead, carving using traditional tools, and jewelry-making will be ongoing throughout the event.

 

100% of proceeds go directly to the artists.

 

Eagle Rattle, by Alex McCarty. McCarty is one of 14 artists participating in the Burke Museum’s Northwest Native Art Market on Sunday, March 29. He will be selling his art and holding a carving demonstration on how he uses traditional tools to shape his work.Photo courtesy of Alex McCarty.
Eagle Rattle, by Alex McCarty. McCarty is one of 14 artists participating in the Burke Museum’s Northwest Native Art Market on Sunday, March 29. He will be selling his art and holding a carving demonstration on how he uses traditional tools to shape his work.
Photo courtesy of Alex McCarty.

Participating Artists:

Alex McCarty (Makah): Woodwork
Alison Bremner (Tlingit): Jewelry
Charles W Bloomfield (Pyramid Lake Paiute): Apparel
DeAnn Jacobson (Duwamish/Suquamish): Bead work
Israel Shotridge (Tlingit): Jewelry, woodwork, graphic design
Jason Reed Brown (Koyukon Athabascan): Metal work
Jennifer Younger (Tlingit, Kaagwaantaan): Jewelry
Joseph (wahalatsu?) Seymour, Jr. (Squaxin Island/Pueblo of Acoma): Drums
Linley Logan (Onondowaga AKA Seneca): Prints and cards
Lou-ann Neel (Kwakwaka’wakw): Jewelry
Mary Goddard (Tlingit): Woven Jewelry
Michelle Price (Navajo): Cedar vases
Roger Fernandes (Lower Elwha S’Klallam): Original paintings & design

Northwest Native Art Market Media Sponsor: KING FM.

 

ArtTalk Symposium: Conversations on Northwest Native Art
ArtTalk Keynote Program: We Got Styles!
Friday, March 27, 7 pm, Kane Hall 210, UW Campus
ArtTalk Symposium
Saturday, March 28, 9:30 am – 4 pm, Kane Hall 225, UW Campus

Both days: FREE; pre-registration recommended at burkemuseum.org/events
Join leading scholars and Native American/First Nations artists as they present recent research on Northwest Native Art. The symposium celebrates the 50th anniversary volume of Bill Holm’s influential book, Northwest Coast Indian Art: Analysis of Form. Speakers will examine the last 50 years of combining innovation and tradition, and envision the future of Northwest Coast art.

The weekend program will begin with the ArtTalk keynote.  Dr. Robin K. Wright, director of the Bill Holm Center at the Burke Museum, will reflect on the study of Northwest Coast art styles and the remarkable things that have resulted from the interactions between Northwest Coast art scholars and artists over the past 50 years. She will be joined by Shaun Peterson (Puyallup/Tulalip artist) and David R. Boxley (Tsimshian artist) in a conversation about Northwest Coast art styles from their own experience, and what they foresee for the diverse mixture of rapidly expanding Northwest Coast art styles for the next half century.

Talks on Saturday will include topics such as collaborative research, community based scholarship, retrospectives on Northwest Coast art history, indigenous methodologies, and challenging pre-conceptions of contemporary Northwest Coast art.

For a complete schedule of talks and list of presenters, go to burkemuseum.org/events.

This symposium is made possible by support from the Walter Chapin Simpson Center for the Humanities, University of Washington.

TPD rolls out new fleet

A 2014 Ford SUV will replace the Tulalip Police Department's older Dodge Charger patrol vehicles. (Tulalip News/ Brandi N. Montreuil)
A 2014 Ford SUV will replace the Tulalip Police Department’s older Dodge Charger patrol vehicles. (Tulalip News/ Brandi N. Montreuil)

By Brandi N. Montreuil, Tulalip News

TULALIP – You may have noticed that the Tulalip Police Department vehicles look a little different lately, in fact, it’s because they are. The department has recently added 15 new patrol vehicles. The new patrol vehicles were purchased using the 2013 COPS grant from the U.S. Department of Justice.

Nearly $800,000 was awarded to TPD to replace 15 patrol vehicles with no cost match required by the Tribe. The new vehicles will replace older patrol cars that have accumulated over 100,000 miles and considered a safety hazard for the officer and the community, in addition to being a burden on the department’s budget.

According to TPD, the department’s officers “respond to an average of 22,000 calls for service each year, make thousands of traffic stops and

Tulalip Police Department new patrol vehicles will feature new graphics on the back with the department's slogan. (Tulalip News/ Brandi N. Montreuil)
Tulalip Police Department new patrol vehicles will feature new graphics on the back with the department’s slogan. (Tulalip News/ Brandi N. Montreuil)

average over 6,600 tribal housing checks per year.” Which according to the department has put a lot of wear and tear on the older patrol cars.

The new 2014 Ford SUVs have been outfitted according to the department’s needs and are replacing the older Dodge Charger models the department has been using. Updated graphics have also been added to the new patrol vehicles. The department’s new slogan, Trust Pride Dedication is featured on the back of each patrol car.

“These vehicles are literally the police officers’ office. Every thing they need is in the vehicle. Having an aging fleet can cause the cost to maintain them skyrocket. The cost to maintain these vehicles comes out of the department’s budget. Having this new fleet ensures the community reliability and safety. New vehicles are safe for the officers and the community,” said Carlos Echevarria, Tulalip Chief of Police.

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com

Tribal artists collaborate to aid healing in community

Traditional club staff by Tulalip artist Richard "2 Doggs" Muir is decorated with a tuft of animal fur and a zigzag peyote stitch design. (Tulalip News/ Brandi N. Montreuil)
Traditional club staff by Tulalip artist Richard “2 Doggs” Muir is decorated with a tuft of animal fur and a zigzag peyote stitch design. (Tulalip News/ Brandi N. Montreuil)

By Brandi N. Montreuil, Tulalip News

TULALIP – Tulalip tribal artists, Richard “2 Doggs” Muir and David Fryberg, have begun work on a healing project for the families and students affected by the October 24 shooting at Marysville-Pilchuck High School. The healing project will consist of a large beaded staff and a brass plaque that will serve as a memorial to the only survivor and four students who were shot and killed.

“The purpose of this is for family, friends, staff and teachers to come by and remember these kids in a good way. The families can bring something and hang it off the staff if they want to. The school can make something to hang off the staff. It just symbolizes that these kids’ innocence was taken,” said Muir.

Courtesy of Hibulb Cultural Center & Natural History Preserve
Courtesy of Hibulb Cultural Center & Natural History Preserve

Muir, who is known for his bead work with the Native American peyote stitch, and Fryberg, who is known for his work in cedar weaving and hand drums, are reaching out to the victims’ families for input on the project’s design. Muir will be donating the beadwork that will feature a simple peyote stitch using beads to wrap around a large staff that will also feature an eagle claw atop the staff. Fryberg will be crafting the bronze plaque that will have a short healing message engraved on it.

“I want to talk to the families to ask them how do they want their kids represented in this. What would they want to see on this staff to represent their child. I would like to feature the kids’ names, either their first names or their full names, because this project is for them. It is a

symbolization of these kids, it is more than just their initials or full names, it is a symbolization of who these kids were as people, and what they brought to this world,” said Muir.

The idea for the project is loosely taken from the tradition of a journey stick or memory stick. Many Native

Tribal artist David Fryberg Sr. will make carve a healing message into a brass plaque that will accompany the beaded staff made by fellow artist Richard Muir. (Tulalip News/ Brandi N. Montreuil)
Tribal artist David Fryberg Sr. will make carve a healing message into a brass plaque that will accompany the beaded staff made by fellow artist Richard Muir. (Tulalip News/ Brandi N. Montreuil)

American tribes used staffs or large sticks as a way to memorialize a person or place.  The staff is left in place and travelers are encouraged to leave a memento of personal value or representation as a memorial. The staff is from a pine tree, which symbolizes peace to many Native American tribes. The beadwork, which will feature over a 1,000 beads, will take nearly seven months to complete. Muir states the staff will be completed near the one-year anniversary date of the shooting.

“It is going to take me awhile to complete. I am going to have to set it down and set it aside because of the emotional transfer that comes with this type of work,” explains Muir about the traditional cultural practice in not crafting or completing tasks with negative thoughts. “My mind has to be in the right spot and clear of negative thoughts.”

A beaded staff spear by Richard "2 Doggs" Muir features the peyote stitch with intersecting design patterns. (Tulalip News/ Brandi N. Montreuil)
A beaded staff spear by Richard “2 Doggs” Muir features the peyote stitch with intersecting design patterns. (Tulalip News/ Brandi N. Montreuil)

“I want this to be for anybody who wants to take a moment to remember these kids, because who knows what these kids would have accomplished if they hadn’t been tragically murdered. They could have been the ones who invented renewable energy or saved our natural resources. We will never know now,” said Muir.

The beaded staff and bronze plaque, once complete, will be gifted to the Marysville-Pilchuck High School. Staff will then decide where the items will be placed for students and visitors to access.

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com

Interfaith vigil brings diverse community together

Tulalip member Robert "Wachadup" and Lisa Monger performed a traditional healing song during the interfaith prayer service, Tuesday, Feb. 24, 2014, in Marysville, WA. (Tulalip News/ Brandi N. Montreuil)
Tulalip member Robert “Wachadup” and Lisa Monger performed a traditional healing song during the interfaith prayer service, Tuesday, Feb. 24, 2014, in Marysville, WA. (Tulalip News/ Brandi N. Montreuil)

By Brandi N. Montreuil, Tulalip News

MARYSVILLE – More than a hundred people attended an interfaith prayer service held in the Marysville-Pilchuck High School auditorium on Tuesday, February 24. The event, organized by Reverend Terry Kyllo with the St. Philip’s Episcopal Church in Marysville, and Father Pat Twohy, director of the Rocky Mountain Mission for the Northwest Jesuits and who has a lengthy history of chaplain services in the Tulalip community, was designed to bring together the diverse cultures represented in the Tulalip/ Marysville communities during this time of healing.

The event was held on the four-month anniversary of the October 24 shooting at the high school where Tulalip tribal member Jaylen Fryberg killed four of his classmates leaving behind one survivor, 14-year-old Nate Hatch, also his relative. Killed were 15-year-old Andrew Fryberg, also related to the shooter, Zoe Galasso, Gia Soriano and Shaylee Chuckulnaskit, all 14.

Faith leaders representing many traditions in and around Tulalip and Marysville including Christian, Buddhist, Muslim, Jewish, Sikh, Baha’i and Unitarian welcomed Tulalip/ Marysville residents to a time of silence, prayer, encouraging words, and fellowship. Also in attendance were leaders from Tulalip Tribes, who offered a prayer of healing.

An interfaith prayer service was held for the Tulalip and Marysville Communities on the four-month anniversary of the Marysville- Pilchuck High School shooting, Tuesday, Feb. 24, 2015, in Marysville, WA. (Tulalip News/ Brandi N. Montreuil)
An interfaith prayer service was held for the Tulalip and Marysville Communities on the four-month anniversary of the Marysville- Pilchuck High School shooting, Tuesday, Feb. 24, 2015, in Marysville, WA.
(Tulalip News/ Brandi N. Montreuil)

“I know when tensions arise in the community and when there is fear that grabs hold, and there is some violence of some kind, that people have a really strong tendency to scapegoat people that they think are different than them,” said Rev. Kyllo about the idea around the interfaith service. “I started work with the recovery team and proposed in December that we might put on an interfaith service as a way to honor and celebrate the diversity of the community.”

Kyllo reached out to Father Twohy, whom he had never met, about hosting an interfaith service. “I walked up to him and I said, ‘Father Twohy, I want to do an interfaith service because we are all human and some of us don’t know that.’ He immediately said, ‘Amen brother. I am with you, give me a call.’ So we began working on the service.”

Throughout the service faith leaders shared words of encouragement before offering a prayer. Afterwards each faith leader would place a candle on table creating a circle of light meant to represent the community.

“It has been a real testing time for our community and you have all been a part of that,” Marysville Mayor Jon Nehring said to attendees. “I can tell you that I am so proud to live in a community like Tulalip/ Marysville. We really take care of one another.”

Marysville School District Superintendent Dr Becky Berg lists schools and communities around the globe who have experienced the same tragedy. A moment of silence was held for each one during an interfaith prayer service, Tuesday, Feb. 24,2015, in Marysville, WA. (Tulalip News/ Brandi N. Montreuil)
Marysville School District Superintendent Dr Becky Berg lists schools and communities around the globe who have experienced the same tragedy. A moment of silence was held for each one during an interfaith prayer service, Tuesday, Feb. 24,2015, in Marysville, WA. (Tulalip News/ Brandi N. Montreuil)

Echoing his sentiments Tulalip Tribes vice-chairman Les Parks spoke about Tulalip and Marysville’s continual support of one another. “When the mayor stands at my side here, to me it is a symbol of Marysville and the Tulalip people coming together as one community, and Dr. Berg represents all the students in the Marysville School District. To me it is important to remember why we are here. Four months ago this tragedy hit us and we lost four lives to a heinous crime, and we lost the shooter as well. We haven’t come to ask why this happened, because we will never understand why or what caused this to transpire. What we are going to do is share. We are going to cry together, grieve, heal and pray together. We are all in this together.”

Before the service concluded, a moment of silence was held for schools and communities around the world who have experienced the same type of tragedy.

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com

Marysville Mayor Jon Nehring and Tulalip Tribes vice-chairman Les Parks speak about the two communities coming together to support one another following the shooting at the school on October 24, at an interfaith prayer service held, Tuesday, Feb. 24, 2015, in Marysville, WA. (Tulalip News/ Brandi N. Montreuil)
Marysville Mayor Jon Nehring and Tulalip Tribes vice-chairman Les Parks speak about the two communities coming together to support one another following the shooting at the school on October 24, at an interfaith prayer service held, Tuesday, Feb. 24, 2015, in Marysville, WA. (Tulalip News/ Brandi N. Montreuil)

 

Three candle were lit during the interfaith prayer service held in the MPHS auditorium, Tuesday, Feb. 24, 2015, in Marysville, WA. The candles symbolize the Tulalip, Marysville and the Marysville School District who have come together to support one another following the shooting. (Tulalip News/ Brandi N. Montreuil)
Three candle were lit during the interfaith prayer service held in the MPHS auditorium, Tuesday, Feb. 24, 2015, in Marysville, WA. The candles symbolize the Tulalip, Marysville and the Marysville School District who have come together to support one another following the shooting. (Tulalip News/ Brandi N. Montreuil)

 

Rev. Terry Kyllo, who organized the Feb. 24 interfaith prayer service, offers a prayer of healing during the event, Tuesday, Feb. 24, 2015, in Marysville, WA. (Tulalip News/ Brandi N. Montreuil)
Rev. Terry Kyllo, who organized the Feb. 24 interfaith prayer service, offers a prayer of healing during the event, Tuesday, Feb. 24, 2015, in Marysville, WA. (Tulalip News/ Brandi N. Montreuil)

 

Tulalip Tribal member Natosha Gobin offered a prayer of healing for the communities in Lushootseed, the traditional language of the Snohomish people during interfaith prayer service held, Tuesday, Feb. 24, 2015, in Marysville, WA. (Tulalip News/ Brandi N. Montreuil)
Tulalip Tribal member Natosha Gobin offered a prayer of healing for the communities in Lushootseed, the traditional language of the Snohomish people during interfaith prayer service held, Tuesday, Feb. 24, 2015, in Marysville, WA. (Tulalip News/ Brandi N. Montreuil)

 

The Marysville Getchell Choir performed two songs throughout the interfaith prayer service held, Tuesday, Feb. 24, 2015, in Marysville, WA. (Tulalip News/ Brandi N. Montreuil)
The Marysville Getchell Choir performed two songs throughout the interfaith prayer service held, Tuesday, Feb. 24, 2015, in Marysville, WA. (Tulalip News/ Brandi N. Montreuil)

Appeal Decision Blocks Shell Oil Train Project

Victory: County must first analyze environmental and public health risks of dangerous oil rail project

 

Skagit River in Burlington, WA.PHOTO COURTESY OF BRENT M. / FLICKR
Skagit River in Burlington, WA.
PHOTO COURTESY OF BRENT M. / FLICKR

 

 

By: Earth Justice 

 

Mount Vernon, WA, February 23, 2015 — The Skagit County Hearing Examiner today halted Shell Oil Refinery’s planned crude-by-rail expansion until it undertakes a full, transparent environmental review. The decision blocks the project until such a comprehensive review can be completed.

The Hearing Examiner found that Shell’s proposed project, which would receive hundreds of tank cars of crude oil every week, posed a significant risk of harm to people, water, and wildlife.

The decision finds that:

“The crude oil being brought in large quantities to a small area in the northwest Washington State is highly flammable and explosive. Catastrophes have occurred elsewhere. No one doubts that such a thing could occur here … Unquestionably, the potential magnitude and duration of environmental and human harm from oil train operations in Northwest Washington could be very great.”

“With last weekend’s oil train explosions in Ontario and West Virginia fresh in our minds, this is a commonsense victory for communities along the rail line,” said Jan Hasselman, an attorney with Earthjustice representing the conservation groups. “Before allowing more oil trains, Skagit County must make sure they pose no threat to our communities, our waters, and our way of life.”

In Skagit County, the oil trains pass right through the downtowns of Burlington and Mount Vernon. The oil trains also cross the old Burlington/Mount Vernon bridge spanning the Skagit River immediately above the Anacortes Water Treatment Plant and the old swing bridge spanning the Swinomish Channel directly adjacent to the Padilla Bay National Estuarine Research Reserve. While there is pending state legislation that would enhance public information on oil transport, those laws are not yet on the books.

“The Hearing Examiner correctly found that the enormity of the environmental impacts associated with Shell’s Bakken oil trains warrants a full environmental and safety review,” said Tom Glade, president of local watchdog group Evergreen Islands, one of the appellants. “We applaud the Hearing Examiner for listening to the evidence and to the community.”

Shell is the latest of several projects that would involve increases in transportation of Bakken crude oil through Washington state, none of which received any meaningful environmental review. The decision highlights the failure of the state to grapple with the cumulative impacts of multiple projects, finding: “The total impact of the entirety of the massive upsurge in shipments of crude along this route has not been analyzed. The risks that adding one more actor to this scene poses to the environment and to health and safety can only be appreciated after a cumulative analysis of the entire picture.”

The Hearing Examiner also highlighted the importance of the unique ecosystem near the refinery on Padilla Bay—which support an “astonishing diversity” of aquatic life—and the County’s failure to analyze the risks of an oil spill there.  He also observed the importance of the Skagit River for salmon production and the need to review potential spill impacts on salmon habitat.

RE Sources for Sustainable Communities, Friends of the San Juans, ForestEthics, Washington Environmental Council, Friends of the Earth, and Evergreen Islands filed the Shell appeal, represented by Kristen Boyles and Jan Hasselman ofEarthjustice.

Native-American murals at Wilson-Pacific vandalized

The Native-American murals at Wilson-Pacific, a Seattle Public Schools building, have been vandalized. (Andrew Morrison)
The Native-American murals at Wilson-Pacific, a Seattle Public Schools building, have been vandalized. (Andrew Morrison)

 

By Seattle Sketcher Gabriel Campanario, Seattle Times

 

Murals painted by local Native-American artist Andrew Morrison at the Wilson-Pacific school building have been desecrated.

 

Muralist Andrew Morrison filed a police report Monday for damage done over the weekend to his Native American murals on the side of the Wilson-Pacific school building. (Mark Harrison / The Seattle Times)
Muralist Andrew Morrison filed a police report Monday for damage done over the weekend to his Native American murals on the side of the Wilson-Pacific school building. (Mark Harrison / The Seattle Times)

 

Andrew Morrison’s murals at Seattle’s Wilson-Pacific school building were desecrated over the weekend. The words DAPKILO were painted over, said Morrison, who sent me the photo you see above. DAP is the name of a crew of graffiti artists. It stands for Down Around Pike, said Morrison, and KILO is the name of one of their artists. “We know who did it,” Morrison told me over the phone. “He was stupid enough to write his own name.”

Morrison said the only explanation to the crime is “jealousy and hate.” He said the murals, which the city agreed to preserve intact, have become known and are a celebration of life. “Only someone who is against that could do this.”

The towering murals on the Wilson-Pacific School campus in North Seattle are among just a few notable examples of local public art honoring Native Americans. In 2013, they seemed destined for destruction when Seattle Public Schools announced plans to demolish the buildings to make way for a new campus. The school district proposed taking photographs of the murals and displaying them in the new school so the artwork could be remembered. But officials eventually changed their mind and agreed to preserve them given their cultural and historical value.

Johnpaul Jones, an architect involved in the preservation process, plans to visit the site Tuesday morning to assess the damage.

Below is a sketch of the murals from my article last month.

 

Gabi_0116_Artist_03

Teen Girls Create Award-Winning App In Hopes Of Preventing School Shootings

 

By Taylor Pittman, Huffington Post

 

 

In October 2014, high school freshman Jaylen Fryberg shot five students and then himself in Washington state. To help cope with this tragedy in their community, a group of teenage girls jumped to action.

Chloe Westphal, Marina Stepanov, Stephanie Lopez, Genesis Saucedo and Amanda Arellano, who are all students at Tri-Tech Skills Center in Kennewick, Wash., designed an app to help teens manage stress and deal with depression as a result of the shooting. Called Safe and Sound, the app features a journal for users to express their thoughts and descriptions about different kinds of anxiety and depression and their corresponding symptoms.

In an email to The Huffington Post, one of the students explained that the idea for the app was in reaction to Fryberg’s actions.

The Seattle Times did an article on how he [Fryberg] had been posting his feelings to Twitter for months with no one really listening,” Chloe said. “This sad example of how serious the situation can get really motivated us to create an app that could prevent this kind of thing in the future.”

Safe and Sound went on to win the Verizon Innovative App Challenge, which means its designers will meet with Massachusetts Institute of Technology trainers in a few weeks to build the app.

Though the project started as a submission in a competition, the students have bigger plans for the finished product. Amanda said the team wants Safe and Sound to go beyond the typical apps teens use today.

“Our hope is that Safe and Sound will be more than just a stress management app, but a light in the darkness that is anxiety and depression.”

Community Recovery Team Launches Website

Screen

 

Marysville School District

 

The landing page of the new community recovery team website reads: “We’re All in This Together”. The website is the product of a joint collaboration between the Tulalip Tribes, City of Marysville, and the Marysville School District.

The purpose of the website is to provide stakeholders across the Marysville and Tulalip communities with a common place to find information and resources on healing, hosted events, trainings and details on the larger recovery efforts in the aftermath of the tragic murder/suicide that occurred at the Marysville-Pilchuck High School campus on October 24, 2014.

Since the tragedy, the Tribes, City, School District, and the Marysville and Tulalip leaders, community members, and members in the field of post-trauma events have been meeting regularly to plan and coordinate efforts for the Marysville and Tulalip communities. Through this work, a Community Recovery Team developed and is comprised of members from all three entities including area-wide representation from Victims Support Services, the Ministerial Association, Volunteers of America, American Red Cross, Marysville YMCA, United Way of Snohomish County, and so many more who have come together in support of our youth and communities. The work of the committee has included coordinating trainings, providing resources, holding community meetings, and providing support for the families and victims of the tragedy and others. The website will now consolidate all the information generated by this team into a single website for community members to access.

The website is shared by the Tribes, the City, and the District, and will be updated regularly with new information and events as they are scheduled, resources, and other pertinent information.

We are Marysville/Tulalip United – visit us at www.mtunited.org

An Indian Education for All

By Matt Remle

 

Matt Remle (blue shirt) with Denny Hurtado and Michael Vendiola from the Office of Native Education providing testimony to the Marysville School Board to adopt the STI curriculum. Photo by: Tulalip News/ Brandi N. Montreuil
Matt Remle (blue shirt) with Denny Hurtado and Michael Vendiola from the Office of Native Education providing testimony to the Marysville School Board to adopt the STI curriculum. Photo by: Tulalip News/ Brandi N. Montreuil

 

The Washington State legislature has introduced a bill requiring Northwest tribal history, culture, and government to be taught in the common schools.

Washington SB 5433 is an amendment to the 2005 House Bill 1495.  H.B. 1495 “encouraged” Washington State school districts to teach Northwest tribal history, culture, and government.  The Since Time Immemorial tribalsovereignty curriculum (STI) grew out of H.B. 1495 and was developed in partnership with the 29 tribes in WA State and the State’s Office of Native Education.

Since its passage, only two school districts in the state have adopted STI as core, or mandated, curriculum.  The Marysville school district located just north of Seattle and whose school boundaries include the Tulalip tribes became the most recent to do so.

State law makers are now seeking to have the curriculum required in the State’s schools with the introduction of S.B. 5433.

S.B. 5433 states:

The legislature recognizes the need to reaffirm the state’s commitment to educating the citizens of our state, particularly the youth who are our future leaders, about tribal history, culture, treaty rights, contemporary tribal and state government institutions and relations and the contribution of Indian nations to the state of Washington. The legislature recognizes that this goal has yet to be achieved in most of our state’s schools and districts. As a result, Indian students may not find the school curriculum, especially Washington state history curriculum, relevant to their lives or experiences. In addition, many students may remain uninformed about the experiences, contributions, and perspectives of their tribal neighbors, fellow citizens, and classmates. The legislature finds that more widespread use of the Since Time Immemorial curriculum developed by the office of the superintendent of public instruction and available free of charge to schools would contribute greatly towards helping improve school’s history curriculum and improve the experiences Indian students have in our schools. Accordingly, the legislature finds that merely encouraging education regarding Washington’s tribal history, culture, and government is not sufficient, and hereby declares its intent that such education be mandatory in Washington’s common schools.”

If passed, Washington State would become the second state to mandate the teaching of tribal sovereignty curriculum. Montana is currently the only state to mandate Indian education for all state schools when it passed House Bill 528— the Indian Education for All Act, in 1999.

Matt Remle (Lakota) works for the Office of Indian Education in the Marysville/Tulalip school district and was on the curriculum committee that helped pass the districts requirement to teach the Since Time Immemorial tribal sovereignty curriculum in the Marysville schools.

King County Council Remembers 1865 Exclusion of Native Americans

Courtesy kingcounty.govCouncilmembers are joined by representatives of the region’s Indigenous Communities as the Council declared Feb. 7, 2015 “Native American Expulsion Remembrance Day.” Claudia Kauffman, Intergovernmental Affairs with the Muckleshoot Indian Tribe, is holding the proclamation.
Courtesy kingcounty.gov
Councilmembers are joined by representatives of the region’s Indigenous Communities as the Council declared Feb. 7, 2015 “Native American Expulsion Remembrance Day.” Claudia Kauffman, Intergovernmental Affairs with the Muckleshoot Indian Tribe, is holding the proclamation.

 

Richard Walker, Indian Country Today

 

It was 150 years ago that Seattle’s first city council banned Native Americans from entering the city. But the pain from that act continued to be felt by succeeding generations as bigotry and injustice followed.

The exclusion ordinance was enacted in 1865. The following year, the local representative in Congress, Arthur Denny, opposed the establishment of a reservation for the Duwamish, further bolstering the Duwamish diaspora. Twenty-eight years later, in 1894, settlers burned to the ground the last Duwamish longhouse in the area. Today, the Duwamish Tribe is still fighting to restore its relationship with the United States, with whom it signed the Treaty of Point Elliott of 1855.

The bigotry and injustice of Seattle’s exclusion ordinance was “a lesson that generations thereafter continue, unfortunately, to repeat,” King County Councilman Rod Dembowski said on February 2. “We had the Chinese Exclusion Act [of 1882]. The Japanese American community was excluded in the [Second World] War. Hopefully we don’t ever see that again.”

The King County Council took a step to help heal the pain. The council proclaimed February 7, the 150th anniversary of the Seattle exclusion ordinance, as Native American Expulsion Remembrance Day.

Councilman Larry Gossett, who with Dembowski introduced the proclamation, noted that the 1865 exclusion ordinance came just 13 years after Si’ahl, the leader of the Duwamish people for whom the city of Seattle was named, welcomed the first settlers and helped them survive here. Exclusion “was extremely hurtful to the Native Americans who had for thousands of years made this their homeland,” Gossett said.

Several local Native American leaders spoke at the proclamation hearing, thanking the King County Council for the effort to promote healing and understanding.

“It is so vital and important to remember our history, whether good or bad, whether positive or extremely negative,” said Claudia Kauffman, Nez Perce, a former state senator. “We need to make sure everyone knows about our history, about our strengths, about our talents and resilience,” the latter a reference to the fact that Native Americans still live in Seattle, are educated in Seattle, are involved in Seattle, and raise their families in Seattle. “Seattle and King County [have] a rich history, and we need to celebrate it and celebrate it every day,” she said.

Chris Stearns, Navajo, former chairman of the Seattle Human Rights Commission who now chairs the state Gambling Commission, said, “What you are doing is incredibly important. As the senator said, Native Americans are here. The city, the county were built on the foundation that is Native America. I’d also like to say that we are the future. There are some wonderful young leaders and young elected officials [in the Seattle area].” The proclamation “really means a lot to us. And I think it’s something the council can truly build upon.”

Matt Remle, Lakota, an educator and journalist, offered a greeting in Lakota and acknowledged the Duwamish people, “on whose lands we are on today … I too am a guest in their lands as a Lakota person.”

Remle said the proclamation “goes well with the recent actions by the Seattle City Council to establish Indigenous Peoples Day on the second Monday of every October and efforts by the Seattle School Board to bring forth the ‘Since Time Immemorial’ Tribal Sovereignty Curriculum. It fits well with trying to educate about the misinformation — and [the] histories that a lot of us didn’t get in our schools.”

It’s not the first time King County has taken a stand to promote healing and correct injustice. In 1986, the County Council renamed the county in honor of the Rev. Dr. Martin Luther King Jr. The county was originally named in honor of William Rufus de Vane King, a pro-slavery U.S. senator from Alabama who served as U.S. vice president in 1853.

 

Read more at http://indiancountrytodaymedianetwork.com/2015/02/10/king-county-council-remembers-1865-exclusion-native-americans-159130