Chinook Indian Nation elects new leader

Chinook Indian Nation chooses new leader at annual meeting; former tribal council chair Ray Gardner died earlier this year.

By Katie Wilson, Chinook Observer

DAMIAN MULINIX/dmulinix@chinookobserver.comTony Johnson tells the Chinook legend of Coyote and the first salmon Friday.
DAMIAN MULINIX/dmulinix@chinookobserver.com
Tony Johnson tells the Chinook legend of Coyote and the first salmon Friday.

As the Chinook Indian Nation continues to push for federal recognition, it does so with a new leader in place.

On June 18, tribal members present at an annual meeting elected Tony Johnson as chairman of the 10-member tribal council. Johnson ran unopposed and will take over the leadership role formerly held by Ray Gardner, who died in February after a

long struggle with lung disease.

“There’s a long chain of chairmen for the Chinook Indian Nation and it’s an absolute honor to be now one of the links of that chain,” Johnson said in a phone interview June 22. “I can’t say enough how privileged I feel to be trusted with that role and the significance of it doesn’t escape me.”

The Chinook Indian Nation represents a range of people who traditionally resided in the Lower Columbia region, including the Cathlamet, Clatsop, Lower Chinook, Wahkiakum and Willapa.

Vice Chairman Sam Robinson’s name was also down for nomination as chairman, but Robinson, who had taken on the role of acting chairman as Gardner’s health declined, said he felt it was time to hand off that position to someone else, preferably someone in Pacific County.

“It’d be hard to fill our former chairman’s shoes,” Robinson said. “He was my cousin, my friend, my mentor and my tribal leader as well. … He had a style all his own.” He had numerous contacts at the state and federal level and was well-known in the region.

“It might take Tony a few months to get his feet settled in, but I think he’ll be just fine,” Robinson said, adding that though Johnson and Gardner differ in their leadership styles, Johnson brings a wealth of contacts and knowledge from his time spent working with the Confederated Tribes of Grand Ronde and the Shoalwater Bay Tribe to his tenure.

A member of the tribe since he was 3-months old, Johnson is steeped in the culture, speaking the language and singing traditional songs at tribal ceremonies. He has been the member of the tribe’s culture committee for 20 years and that committee’s chairman for most of that time.

His father, Gary Johnson, also a member of the tribal council, said he is proud and happy.

“We look forward to having a very strong council that’s going to continue to make more progress for our tribe,” he said in a phone interview June 22.

At the meeting, the tribe also voted to fill several open council positions: Devon Abing and Jessica Porter were elected to the council, while Gina Rife and Gary Johnson retained their seats.

Former Chairman Gardner was 59 when he died. He had been an active participant in tribal leadership for 13 years. During his time as leader, he oversaw a successful effort to have the tribe’s Middle Village included as prominent unit within Lewis and Clark National Historical Park and the tribe also came close to attaining official tribal status within the U.S. federal system.

This last is a fight the council plans to continue.

“It’s all about clarifying our status and putting in place some of the key pieces that we need for a successful future,” Johnson said.

Already, he has helped organize and launch a campaign called “The Chinook Executive Justice Recognition Project,” which sends a letter a day to President Obama, building a case for Chinook recognition. Despite appearing in numerous first-person accounts by early explorers including the famed Lewis and Clark Corps of Discovery, the tribe is not federally recognized.

After fighting for recognition for more than a century, the tribe attained formal federal status in 2001 in the final days of the Bill Clinton administration only to have it disappear again when incoming appointees of the George W. Bush White House determined the tribe did not meet all the criteria required by the federal Bureau of Indian Affairs.

The BIA last year revised the criteria and the methodology it uses to evaluate tribes seeking recognition so the Chinook have redoubled their efforts.

“One of the things we’ve said consistently is that we have all the problems associated with ‘Indian Country’ and Indian communities,” Johnson said.

 

Keeping the faith

 

The tribe struggles to maintain its cultural heritage in world that, officially, doesn’t recognize it. Unlike other Pacific Northwest tribes, the Chinook have no land rights or fishing rights. The tribe’s office is minimally staffed and can only provide bare-bones services to the Chinook community. The council chairperson position — and virtually every leadership position within the tribe — is volunteer-based.

“It’s all about survival, finding the funds and making the contacts,” Robinson said.

Johnson hopes to focus some of his time ono pursing grants to help fund and expand the community services provided by the tribal office.

“We’ve often said our folks are quiet folks and we’re not ones that typically jump up and bang the table out in public for what is right and what needs to happen,” Johnson said. “There are a few of us who have been put in that role and I want to speak up for those folks (who) have passed away or are still with us who, because of traditional values or from having been pushed down and out of the way for so many years, haven’t been able to say what’s the truth: that the Chinook have been pushed aside.”

Indigenous Futures: Indian Heritage Murals

Mural_3
Photo courtesy Andrew Morrison

 

By Micheal Rios, Tulalip News 

Recently, the Seattle Art Museum presented PechaKucha Seattle volume 63, titled Indigenous Futures. PechaKuchas are informal and fun gatherings where creative people get together and present their ideas, works, thoughts – just about anything, really – in fun, relaxed spaces that foster an environment of learning and understanding. It would be easy to think PechaKuchas are all about the presenters and their presentation, but there is something deeper and a more important subtext to each of these events. They are all about togetherness, about coming together as a community to reveal and celebrate the richness and dimension contained within each one of us. They are about fostering a community through encouragement, friendship and celebration.

The origins of PechaKucha Nights stem from Tokyo, Japan and have since gone global; they are now happening in over 700 cities around the world. What made PechaKucha Night Seattle volume 63 so special was that it was comprised of all Native artists, writers, producers, performers, and activists presenting on their areas of expertise and exploring the realm of Native ingenuity in all its forms, hence the name Indigenous Futures.

 

Andrew Morrison.Photo courtesy Andrew Morrison
Andrew Morrison.
Photo courtesy Andrew Morrison

Andrew Morrison, San Carlos Apache and Haida, is a phenomenal painter and muralist who is proud to call Seattle his home, he is a great 12th Man Seahawks fan, and considers a blank wall his absolute greatest resource. Morrison’s PechaKucha presentation was on the past, present, and future of the great Indian Heritage High School murals he created of Chief Sealth, Chief Joseph, Geronimo, and Chief Sitting Bull.

“Being a Native person, I really take a lot of pride in painting and creating murals. It truly is an honor every day to be able to celebrate the Native American arts through my craft,” says Morrison. “The goal of my painting is to better myself, my family and the community.”

Morrison and many of his friends attended Indian Heritage High School (IHS) in Seattle. In 2001, after attending college, Morrison began volunteering in the art program and noticed there was a void within the school. “I saw there wasn’t a lot of artwork on the walls of the school. The walls were very blank and very dormant, without energy. As a muralist, as a painter, I’m always striving for larger surfaces,” explained Morrison of his motivation to begin painting 25-foot by 100-foot large murals of Native American heroes.

It was a twelve-year project to completely finish the four mammoth murals on IHS, beginning in 2001 and being completed in 2013. The massive portraits of Native American heroes was noticed by news outlets, tribal and non-tribal alike. The portraits are a source of pride for many Native people who don’t see their heroes recognized as they should be. Unfortunately, there were those who saw the massive portraits as an opportunity to vandalize another’s work to showcase their own ignorance, as the mantra goes, ‘haters gonna hate’. Over the weekend of February 24, 2015 a local graffiti crew desecrated the murals by splattering white latex paint all over them.

 

Photo courtesy Andrew Morrison
Photo courtesy Andrew Morrison

 

Only days later a cleanup operation, led by Morrison, consisting of 30-35 volunteers worked tirelessly to remove the white spray-paint and restore the murals to their former glory. As if the vandals’ desecrations wasn’t enough, soon after restoring the murals Morrison learned there was a proposal in the Seattle School District to demolish Indian Heritage High School, along with his murals.

“I fought and advocated for a  year straight, twelve months exactly, to preserve these murals. I felt these images of our Native American warrior chiefs were so sacred and so holy that to demolish them to the ground would be another form of desecration. That was a very tumultuous battle and fight, but I give the credit to the community and the people who believe in art and believe in our indigenous culture. Through the power of togetherness we were able to get the Seattle School District to vote to preserve these murals. Now, these murals are presented prepped and ready to go as they will be built into the new Wilson Pacific Schools to be opened next year.

“Especially after living through experiences like these, it actually inspires me to paint bigger and larger and be more creative and go more in depth. It is heartwarming to know that the murals will continue to witness life and be an inspiration at the new Wilson Pacific Schools.”

 

Photo courtesy Andrew Morrison
Photo courtesy Andrew Morrison

Tiny house builders celebrate graduation

 

Tulalip Tribes’ Construction Training Program graduates and instructors. Photo/Mara Hill
Tulalip Tribes’ Construction Training Program graduates and instructors.
Photo/Mara Hill

 

by Mara Hill, Tulalip News

As summer approaches, students everywhere are graduating from school, or moving up a grade. On June 15, thirteen students from the Tulalip Tribes’ Construction Training Program graduated a 10-week course. A graduation ceremony was held at the Hibulb Cultural Center to mark the event.  The Tulalip Tribal Employment Rights Office partnered with Edmonds Community College to offer a trades program to students, providing curriculum that teaches a variety of construction trades and skills. This program gives students better opportunities for full-time employment and skills that will last a lifetime. Upon completion of the course students are certified in the basics of construction trade, awarded a flagging certification, First Aid/CPR, and an OSHA 10 Hour Safety Card.

Under the supervision of instructors Mark Newland and William “Billy” Burchett students constructed two tiny houses for their final class project. These houses are approximately 120-square-feet and offer stability and a safer environment for residents of Nickelsville, a homeless encampment located in Seattle where the houses are being donated.

The insulated houses will offer electricity and heat, along with a Native American touch. Tribal members James Madison and Ty Juvinel designed the doors of the houses.

John Hord, an Ojibwe tribal member and Nickelsville resident, spoke at the graduation about the impact these homes will have on people now and in the future and wants, “all to understand that it’s not a short-term gift. The lifespan will be touching lives 15-20 years from now.”

 

John Hord, Ojibwe tribal member and Nickelsville resident.Photo/Mara Hill
John Hord, Ojibwe tribal member and Nickelsville resident.
Photo/Mara Hill

 

Hord was pursuing his bachelor’s degree in psychology, human services and urban environmental issues and working in construction before being displaced from his home a few months ago. Hord plans on returning to school and combining his education and construction skills to mentor other Native Americans on his reservation, White Earth, in Minnesota.

The TVTC graduates received a diploma and ceremonial hammer. Congratulations to Matt Charles, Stuart Charette, Arron Charley, William Duran, Philip Falcon, Corey Fryberg, Jess Fryberg, John Primeau, Abrahn Ramos, Maurice Riley, Cole Stanger, Darwin Weaselhead and Sky Weaselhead.

Tulalip Boom City opens for fireworks season

Flaming Arrow stand owner Mike Dunn is ready for the 2015 Boom City Fireworks season. Photo/ Tulalip News, Brandi N. Montreuil
Flaming Arrow stand owner Mike Dunn is ready for the 2015 Boom City Fireworks season.
Photo/ Tulalip News, Brandi N. Montreuil

By Brandi N. Montreuil, Tulalip News

TULALIP- Fireworks stands and distributors have taken up temporary residence in the lot behind the Tulalip Resort Casino, which means that fireworks season is upon us and Boom City  is officially open for business.

This season boasts 139 fireworks stands, 11 concession stands and 3 arts and crafts vendors. That is 12 more firework stands than last year.

Despite the recent debate on a firework ban in neighboring Marysville, stand owners expect a bountiful season. Many stand owners are fully stocked and ready to barter prices on the first day.

Photo/ Tulalip News, Brandi N. Montreuil
Photo/ Tulalip News, Brandi N. Montreuil

According to Washington state law it is illegal to discharge illegal fireworks, however, this does not include the reservation, which is subject to Tulalip and federal firework laws. This allows stand owners to sell fireworks prohibited by Washington state laws. To compensate buyers, Boom City provides a lighting area where fireworks banned off-reservation can be discharged in safety.

In Marysville residents are limited to discharging legal fireworks on July 4 from 9 a.m. to 11 p.m. only.

Josh Fryberg who co-owns the 'Josh-n-Rocks One Stop Shop with Rocky Harrison hasn't missed a season since he started as a youth. Photo/ Tulalip News, Brandi N. Montreuil
Josh Fryberg who co-owns the ‘Josh-n-Rocks One Stop Shop with Rocky Harrison hasn’t missed a season since he started as a youth.
Photo/ Tulalip News, Brandi N. Montreuil

Safety is top priority for the Boom City Committee which is responsible for the organization and compliance of stand owners. To ensure safety of stand owners and visitors, security personal are on-site throughout the selling season. Tulalip Police Department also maintains an active presence with K9 units and foot patrols to discourage illegal activity.

Boom City will close late evening on July 4. Hours of operation are 6 a.m. to midnight. The lighting area is open all hours of operation except when a memorial show  or demo show is scheduled.

For more information please visit the Boom City Facebook Page.

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com

Jared Parks co-owner of 'Crazy Deals vs High Times' plans to amp up his fireworks season by including technology to market his products. Photo/ Tulalip News, Brandi N. Montreuil
Jared Parks co-owner of ‘Crazy Deals vs High Times’ plans to amp up his fireworks season by including technology to market his products.
Photo/ Tulalip News, Brandi N. Montreuil

 

Tulalip Bay Workforce Housing Program – UPDATE

Photo/Micheal Rios
Photo/Micheal Rios

 

By Micheal Rios, Tulalip News

In early March the See-Yaht-Sub published an article detailing to the tribal membership the plans and goals of the Tulalip Bay Workforce Housing Program that had been implemented in partnership between the Board of Directors and the Tulalip Housing and Construction department. Since its inception, there have been many opinions and questions raised both internally and externally about the practical application of a housing program of this magnitude, with its lofty, some say unrealistic, goals and expectations. We are long overdue for an update on this program’s status.

For those who are unfamiliar with the program, Tulalip Bay Workforce Housing was implemented in early 2014 as a three step process that would drastically change rural Tulalip, for the better. The first step of the process is taking back the land that has for far too long been accommodating to non-Tulalips. More specifically, the land within the 1.7 mile residential area around Tulalip Bay. Piggy-backing off the ideals that led to all the houses being demolished and removed from Mission Beach in 2013, all the non-Tulalip owned homes in the Tulalip Bay area were going to be removed in order to return the land to where it belongs, to Tulalip. As the land leases expire, one by one each non-Tulalip house would be demolished, either by the residing home owner or by the Tulalip Tribes for a fee.

The second step of the Tulalip Bay Workforce Program was to build first-rate homes complete with top of the line appliances, immaculate fenced yards, and the latest in residential housing technology (e.g. Brinks home security systems, intelligent automated thermostats). These would be beautiful homes, as evidenced by the first few that have been built already. Each featuring a multi-million dollar view overlooking stunning Tulalip Bay.

The second step also mandates that after the construction of the houses they will then be made available to Tulalip tribal members only, as either part of a home ownership program or as a rental. While most of the houses will be designated for home ownership, a fair share will be designated as rentals for those who are not in a position to buy a home. These newly built houses will become the homes of many Tulalip tribal members who would not otherwise have the opportunity to live on their reservation, and will help supplement the depleted housing market for our growing tribal membership.

The third and final step of the Tulalip Bay Work Force Housing Program involved the collaboration of both the Tulalip Housing department and the inherent responsibility of Tulalip tribal members. As the newly constructed homes near completion and are put on the market one by one, Tulalip tribal members, whether it’s for home ownership or to rent, must make themselves viable candidates in order to call a Tulalip Bay house their home. To have suitable, qualified Tulalip citizens and families stake their claim on the Tulalip Bay houses being built for them this means doing the necessities when it comes to preparing to buy or rent a new home on the Tulalip Reservation. Ways to be ready include meeting with a Housing department representative to discuss the qualifying considerations, and meeting with a 184 loan specialist and applying for a 184 loan if you want to become a Tulalip Bay home owner. The standard operating procedures currently in place are to protect both you and the Tribes’ interests.

Now, to address the present. There is growing concern amongst the tribal membership that none of these homes will sell, for various reasons. The most common reasons voiced were no Tulalip tribal members would be able to afford the houses, no one would choose to purchase a house that came with an attached monthly land lease, and no Tribal members would be approved for the 184 home loan. Opinions like these spread like wildfire through the community. Concern grew to the point that the Board of Directors put a sudden and abrupt halt to the program. The Housing and Construction department received a mandate to complete construction on existing houses under the workforce housing program before any new homes are to be built. Thereby putting the entire program on a pause to give ample time to finish homes already in the works and see what happens when they hit the housing market.

Under the new mandate, there will be a total of thirteen homes completed under the Tulalip Bay Workforce Housing Program; eight falling under home ownership and the remaining five to be rentals. The most common misconception about the houses for sale are that they have been available for months and they are not selling. That thinking is erroneous. Presently, there have been only a handful of houses to hit the home ownership market, plus a set of duplexes available for rent…and, wait for it, three of the houses have indeed been SOLD. Additionally, there are two other houses that have received 184 loan pre-approval letters from potential buyers who are just waiting for the paper work to be cleared. That would bring the total of Tulalip Bay workforce homes sold to five.

That is five Tulalip tribal families who were approved for 184 home loans, saw the investment to their families’ future and community, and are able to afford the costs that come along with purchasing a house on tribal lands. One of these newly minted Tulalip Bay homes has been purchased by a Tulalip tribal elder who has resided in Oregon as of late. This elder seized the opportunity to become a homeowner on his own reservation and move back to be a part of his traditional community. These are all things that it was said wouldn’t be able to happen. But it has happened and will continue to happen as Tulalip tribal members and their families break free of the poverty mindset that has a stranglehold on so many and begin to realize what they are capable of, both financially and socially.

As the construction of the remainder of the authorized Tulalip Bay workforce houses draws to completion, it will be interesting to see how, if any, the perception of this housing program changes. When the new Tulalip tribal home owners and renters have moved in to their houses, and the community is able to bear witness to the tangible, what will the opinions be then? It’s not easy to draw false conclusions when the evidence of the contrary is staring you directly in the face; Tulalip families owning and residing in the new Tulalip Bay homes.

For those interested in taking advantage of the Tulalip Bay Workforce Housing Program while it’s still available, don’t hesitate to contact the Tulalip Housing department to meet with a representative to discuss the qualifying considerations and tour the homes that will be hitting the housing market very soon. This includes the ‘Cedar House’ that will undoubtedly be the prize gem of the Tulalip Bay Workforce houses. The Cedar House should be completed and hit the market in 6-8 weeks, so get your 184 and housing applications in now.

 

Contact Micheal Rios, mrios@tulaliptribes-nsn.gov

Community receives fresh harvest from Wisdom Warrior produce stand

Garden_3

by Micheal Rios, Tulalip News 

From 9:00 a.m. – 3:00 p.m. on Friday, May 29, Tulalip community volunteers teamed up with the Wisdom Warriors to participate in the Tulalip Health Clinic’s second ‘Grow your own fruits, vegetables and edible flowers’ community event.  The volunteers came together at the Tulalip Bay Wellness Garden and Trail to grow food and community.

The Tulalip Health Clinic’s Diabetes Program is determined to teach the tribal membership how to live a healthy lifestyle that minimizes the risk of diabetes and welcomes any and all community volunteers to become a part of the Wellness Garden. Sponsored by the Diabetes Program, volunteers are provided with seeds, plants, apple trees, blueberry bushes, and raspberry vines among various other fruits and vegetables that are then planted in the Wellness Garden. Master gardeners from Washington State University along with local gardening experts were on hand to answer questions and provide useful gardening tips whenever necessary.

“It’s an opportunity for the people to come back and work with the Earth, their cultural lands and restore it,” says Veronica “Roni” Leahy, Diabetes Program Coordinator of the community gardening events. “The land, this place, is what deserves the recognition. We’re just caretakers and we’re doing what we can to take care of it. Just like we do in the Health Clinic. No different from what we are doing for people on the inside of Health Clinic to restore health, we’re doing the same for people and this land on the outside of the Health Clinic.”

 

Community members are excited to taste their fresh produce bounties.
Community members are excited to taste their fresh produce bounties.

 

One of the many highlights of the day’s event was the opening of the Wisdom Warrior produce stand. With the assistance of the Diabetes Program, the Wisdom Warriors set up a produce stand on the sidewalk of Totem Beach Road, alongside the Wellness Garden, to give away free organic produce. The purpose of the produce stand is primarily to ensure the produce grown in the Wellness Garden goes out to the community and to give community members a convenient sample to add organic vegetables to their diet

 

Volunteers add new vegetables and edible flowers to the Wellness Garden.
Volunteers add new vegetables and edible flowers to the Wellness Garden.

 

Every person who walked by or drove by and stopped at the produce stand was given a bag of freshly harvested vegetables. Amongst the vegetable bounty were carrots, cucumbers, zucchini, onions, various herbs, kale and lettuce. The kale and lettuce were harvested from the Wellness Garden, while the other vegetables are grown in the Wellness Garden they were not ready to harvest. Instead the not yet ready to harvest vegetables were purchased locally to demonstrate what vegetables are currently being grown.

The Wisdom Warriors estimate they gave away 60+ bags of fresh organic produce to community members.

Carrots, lettuce and kale fresh from the garden.
Carrots, lettuce and kale fresh from the garden.

 

Contact Micheal Rios, mrios@tualiptribes-nsn.gov

 

The royal spotlight: Strawberry Festival Queen and King crowned

Eleanor and Eddie Nielsen, express their pride at being named this year’s Strawberry Festival King and Queen. Photo/Mara Hill
Eleanor and Eddie Nielsen, express their pride at being named this year’s Strawberry Festival King and Queen.
Photo/Mara Hill

 

 by Mara Hill, Tulalip News 

Guests travel from all over to participate in the fun and excitement of the annual Elders Luncheon held at Tulalip. For over eighteen years, the Tulalip Tribes has been hosting these luncheons specifically put together to honor elders and seniors. This year it was hosted on May 28 at the Tulalip Tribes Resort and Casino in the Orca Ballroom. Tribal and non-tribal members from our community and surrounding communities come together, find old friends, visit with family and meet new people.

Not only was this Elders Luncheon a day to honor our elders and seniors, it was also a day to crown the King and Queen for our upcoming Strawberry Festival and parade. Each year at least one Tulalip tribal elder is chosen to represent the Tulalip Tribes and the senior community. This year Eleanor Nielsen, a Tulalip tribal member, and her husband Eddie were crowned by the Marysville Strawberry Festival Senior and Junior Royalty.

Eleanor said that she is “proud to be a member of the Tulalip Tribes and to be chosen Queen, representing Tulalip and the Marysville Strawberry Festival.”

Eleanor and Eddie have attended the elders luncheons many times. “It is good to be with family and friends from many tribes. We like sharing the day with everyone,” said Eleanor.

“I am happy to be in the parade and thankful to Tulalip Tribes”, said Eddie.

 

Marysville Strawberry Festival Senior and Junior Royalty crowned Eleanor and Eddie Nielsen as Strawberry King and Queen at Tulalip’s elders luncheon held at the Tulalip Resort Casino, May 28.Photo/Mara Hill
Marysville Strawberry Festival Senior and Junior Royalty crowned Eleanor and Eddie Nielsen as Strawberry King and Queen at Tulalip’s elders luncheon held at the Tulalip Resort Casino, May 28.
Photo/Mara Hill

 

The luncheon included a raffle, which totaled $1500 in cash prize giveaways. There were ten $100 winners and ten $50 dollar winners along with several others who received gift baskets that were donated by tribal departments. In addition to the raffles, students from Tulalip Heritage High School honored the elders and seniors by gifting a blanket to the eldest member at each table.

Tina Brown, Athletic Coordinator at Heritage said “I have been bringing students the past five years to help honor our elders from all over the different reservations and tribes.”

Local and non-local vendors were on hand selling Native crafts and food. Some of the artwork included authentic handmade cedar weaved baskets made by Tulalip Tribal veteran, David Fryberg Sr. Fryberg has been cedar weaving for about 10-15 years and has been vending for approximately 20 years.

Vendors Percy and Ida Kanesta, a couple from Tacoma, have been selling their authentic handmade Native Zuni jewelry at the elder luncheons for almost 15 years and have been hand-making family oriented jewelry for nearly 50 years. Some of the jewelry they make is created out of turquoise, black onyx, silver, lapis, and malachite.

Jimi Pablo a Tulalip tribal member is a first-time vendor at the luncheon but has been in the vending business over 34 years. Pablo was selling fresh, handmade yeast bread. He explained that he had started making the bread at 4:30 p.m. the day before the luncheon and didn’t finish until 4:30 a.m. that day.

Wrapping up the 50’s inspired event were rounds of singing and possibly even a poodle skirt twirl or two.

 

 

Contact Mara Hill, mward@tulaliptribes-nsn.gov

Experience the indigenous art of North America

 by Micheal Rios, Tulalip News

Traditional ceremonial practices and art-making are imbedded in all Native cultures. These fundamental Native aspects continue today much as they did in the past, and new forms have evolved in response to social changes, new markets, and a desire for personal expressions. The resurgence of canoe carving teaches youth how to strengthen body and spirt by working together, while increasingly, Native foods are used to combat modern diseases. Artists today have important dual roles of creating works for their community and for family celebrations, but also for public art, private patrons, art gallery sales and museum displays.

For the last three months, the greater Seattle area had the opportunity to see some of the most stunning works of Native American art that has been produced as a result of those traditional ceremonial practices of long ago and the modern day interpretations that combine the traditional with contemporary design. The ‘Indigenous Beauty’ exhibit on display at the Seattle Art Museum held masterworks of Native American art.  Those who were able to visit the museum and explore the exhibit marveled at nearly 20,000 years of amazing skill and invention. Museum patrons lingered over paintings, sculptures, baskets, beaded regalia and masks.

The immense variety of ‘Indigenous Beauty’ reflects the diversity of Native American cultures. Deeply engaged with cultural traditions and the land, indigenous artists over the centuries have used art to represent and preserve their ways of life. Even during the 19th and 20th centuries, when drastic changes were brought by colonization, artists brilliantly adapted their talents and used the new materials available to them to marvelous effect.

The works in ‘Indigenous Beauty’ inspire wonder, curiosity and delight. In an effort to share those feelings of admiration and amazement that stem from viewing the culture and history that was on display from February 12 to May 17, the Tulalip See-Yaht-Sub offers its readers a sample of the exhibit.

The objects on view in this exhibition reflect a wide breadth of indigenous history and artistry from the past 250 years, from the Columbia River to Southeast Alaska. The Seattle Art Museum is grateful for the generosity of the indigenous artists and their willingness to share their collections.

 

Seattle Collects

 

Glass Chest, 2005 (top left).  For hundreds of years, cedar chests have been made by steaming and skillfully bending a plank of cedar to create the four sides of the container. A separate bottom and top are then added, and formline designs representing natural forms such as bears, ravens, eagles, orcas and humans; legendary creatures such as thunderbirds; and abstract forms made up of the characteristic Northwest Coastal shapes dramatically embellish the four sides of the chest. Wood chests were used to store valuables, serve as a royal seat for a chief, or even act as a repository for his remains after death.

This spectacular example is a very contemporary version made using cast and sand-carved techniques by Preston Singletary (Tlingit, born 1963), an innovative Tlingit artist who was the first to render one of the ancient designs in glass. Singletary’s glass chest retains the essence of an ancient art form and signals his participations in a larger community of contemporary art.

 

Photo/Micheal Rios
Photo/Micheal Rios

 

Frog Feast Bowl, 1997 (page 8 bottom) Preston Singletary worked at Pilchuck Glass School, an international center for glass art education, for thirteen years where he studied with Dale Chihuly. His work is renowned for incorporating Northwest Coast design into the non-traditional medium of glass, synthesizing his Tlingit cultural heritage, modern art, and glass into a unique blend all his own.

 

SAM-2
Photo/Micheal Rios

 

Indian Warrior, 1898 (page 8 top right)A westerner by birth, Alexander Proctor (1860-1950) earned an international reputation as one of the most accomplished sculptors of his generation. This parlor sculpture was Proctor’s response to the equestrian statues that were typically favored by 19th-centure Americans. Proctor imagined a great Native leader. While on the Blackfeet reservation in Montana, he modeled the figure from a Blackfeet warrior, a man who conveyed elegance, fleetness and dignity. His heroic subject, cast in bronze in Paris, won the twenty-seven year old Proctor a gold medal at the International Exposition of 1900.

 

Photo/Micheal Rios
Photo/Micheal Rios

 

Thunderbird mask and regalia, 2006. Wood, paint, feathers, rabbit fur and cloth by Tlasutiwalis Calvin Hunt, Kwagu’l born in 1956. “In the myth stories in our culture, we believe that the animals and the birds can take off their cloaks and transform into human beings.” – Calvin Hunt.

 

SAM-4
Photo/Micheal Rios

 

Killer Whale, 2003. Fused and sand carved glass by Preston Singletary, Tlingit born 1963. In this, his first monumental work, Singletary fused his clan Killer Whale crest into sixteen panels, recharging an ancient tradition and bringing the past forward.

 

Photo/Micheal Rios
Photo/Micheal Rios

 

Breakfast Series, 2006. Sonny Assu’s (Southern Kwakwaka’wakw born 1975) ‘Breakfast Series’ appropriates the form of the familiar cereal box and decorates its surfaces with commentary on highly-charged issues for First Nations people – such as the environment, treaty rights and land claims. The pop art-inspired graphics on the five boxes in the series contain recognizable imagery, but upon closer inspection we see that Tony the Tiger is composed of formline design elements, the box of Lucky Beads includes a free plot of land in every box, and contains “12 essential lies and deceptions.” The lighthearted presentation, upon further investigation, exposes serious social issues.

 

 

 

Contact Micheal Rios, mrios@tulaliptribes-nsn.gov

 

Honoring Our Fallen, Memorial Day 2015 at Tulalip

Members of the Tulalip Tribes Honor Guard. Photo/Mara Hill
Members of the Tulalip Tribes Honor Guard.
Photo/Mara Hill

 

by Mara Hill, Tulalip News

The significance of Memorial Day is much more than taking an extended vacation or having a barbecue in your back yard on a nice hot, sunny day. It is a day to honor the men and women of the United States Armed Forces who dedicated their lives to our country by paying the ultimate sacrifice. It is one of the few days that veterans are recognized, and one of the more important holidays. Speaking as a veteran, I understand the importance of this day. It is a day of remembrance, honor, and a way to express gratitude and thanks to the families of these service members.

These service members are just like any other person, aside from the fact that they joined a branch of the military in order to become something bigger than themselves. Many men and women who have served in any era that return from war and live to share their stories, come home incomplete; leaving behind a part of themself.  Some return with mental health problems, post-traumatic stress disorder, night terrors, traumatic brain injuries, survivor’s remorse, shrapnel injuries, and external and internal scars.

 

Tulalip Honor Guard fire a 21-gun salute in honor of our Tulalip tribal veterans.Photo/Mara Hill
Tulalip Honor Guard fire a 21-gun salute in honor of our Tulalip tribal veterans.
Photo/Mara Hill

 

Among the several people that arrived to pay respect and memorialize fallen family members were Tulalip Tribal Chairman Mel Sheldon. Sheldon welcomed and thanked people for attending, and introduced tribal member Virginia Jones who opened up the ceremony with a prayer in Lushootseed. Retired United States Marine Gunnery Sgt. Cyrus “Cy” Hatch III, held roll call for all fallen and present service members.

To conclude the ceremony, The Tulalip Tribes Honor Guard fired a 21-gun salute, and performed “Taps” to pay respect and honor over 200 fallen Tulalip Tribal member veterans who have lost their lives.

The ceremonies were held at the Priest Point Cemetery at 10:00 a.m. and the Mission Beach Cemetery at 11:00 a.m. on Monday, May 25 2015.

 

Retired Gunnery Sgt. Cyrus Hatch III takes roll call. Photo/Mara Hill
Retired Gunnery Sgt. Cyrus Hatch III takes roll call.
Photo/Mara Hill
Cyrus Hatch III, Virginia Jones, Cy Williams and Mel  Sheldon  during  opening prayer. Photo/Mara Hill
Cyrus Hatch III, Virginia Jones, Cy Williams and Mel Sheldon during opening prayer.
Photo/Mara Hill

 

Stan Jones Sr., WWII combat veteran. Photo/Mara Hill
Stan Jones Sr., WWII combat veteran.
Photo/Mara Hill

Contact Mara Hill, mward@tulaliptribes-nsn.gov