Filtered Stormwater Added to Annual Coho Salmon Experiment

WSU toxicologist Jenifer McIntyre and USFW biologist Steve Damm adjust the spouts for the barrels mimicking rain gardens for stormwater filtration.
WSU toxicologist Jenifer McIntyre and USFW biologist Steve Damm adjust the spouts for the barrels mimicking rain gardens for stormwater filtration.

Source: NWIFC

Rain gardens filter toxic chemical contaminants from stormwater before it flows into Puget Sound streams, but no one knows how well they protect the salmon that spawn in those streams.

That was this year’s question during the annual coho salmon stormwater experiment at the Suquamish Tribe’s Grovers Creek Hatchery.

Since 2011, tribal, federal and state scientists have been studying how salmon are affected by stormwater before they spawn.

In previous years, the research team found that adult coho were dying prematurely when they returned to spawn in urban watersheds throughout many areas of Puget Sound. Working with the tribe, the team hopes to better understand why stormwater runoff is so toxic, and also identify stormwater treatment methods that can effectively protect adult spawners.

At the hatchery this fall, scientists ran raw stormwater through four barrels of sand and compost. The barrels mimic the filtration that occurs when runoff is cleaned using various green stormwater infrastructure or low-impact development technologies. Unfiltered and filtered water were then placed into large tanks with fish to monitor their survival and observe their behavior. The team also exposed fish to clean well water from the hatchery.

“The Washington Department of Ecology recommends this kind of filtration technique for bioremediation and new low-impact development,” said Julann Spromberg, a NOAA toxicologist. ”We wanted to see how well it would work from the perspective of the fish – can we remove enough of the pollution from urban runoff to keep the coho spawners alive?”

Preliminary results show that this year was a success. Fish in the filtered water for 24 hours were alive and behaving normally, Spromberg said. In addition, the team conducted its regular experiment – exposing fish to hatchery well water and raw stormwater – and came up the expected results: the former survived, the latter did not.

“We don’t know exactly which contaminants are causing the fish to die, but we do know the bioretention filtration technique is effective,” Spromberg said.

The next step will be to take the filtered stormwater and the sand/compost mixture to try and determine what toxic components were filtered out, narrowing down what contaminants are causing salmon to die before they can spawn.

“I’m glad we’re able to provide a space for these folks to do this work,” said Mike Huff, Grovers Creek hatchery manager. “Anything we can do to support salmon survival benefits everyone.”

Partners in the project include the Suquamish Tribe, Environmental Protection Agency, Seattle Public Utilities, Kitsap County, National Oceanic and Atmospheric Administration, Washington State University, and U.S. Fish and Wildlife Service.

Tulalip Tribes partner with others to restore salmon habitat

Brett Shattuck, forest and fish biologist for the Tulalip Tribes, stands beside the wood debris that was installed during this fall’s restoration of Greenwood Creek to make it a better salmon habitat.— image credit: Kirk Boxleitner
Brett Shattuck, forest and fish biologist for the Tulalip Tribes, stands beside the wood debris that was installed during this fall’s restoration of Greenwood Creek to make it a better salmon habitat.
— image credit: Kirk Boxleitner

By Kirk Boxleitner, Marysville Globe, December 30,2013

STANWOOD — The coastal stream at 18510 Soundview Drive NW in Stanwood began as a “degraded straight ditch,” according to Brett Shattuck, forest and fish biologist for the Tulalip Tribes, but the gulch came to reclaim its old name of Greenwood Creek in the wake of its restoration as a salmon habitat this fall.

“We spent years studying all the coastal streams in the Whidbey basin, looking for which ones were used the most by juvenile chinook salmon, and we found the highest number of them here,” said Shattuck, who reported that Tulalip Tribal Natural Resources staff counted 280 chinook, out of a total of 600 juvenile salmon that also included coho and other species, during a single day’s electrofishing survey. “Even though this property is owned by Snohomish County and in a public right-of-way, it was an ideal restoration site, so we spent the past year pursuing that. Our neighbors were very supportive, and the county was willing to work with us and the Adopt-A-Stream Foundation to find a strategy that was beneficial to the county, the local residents, the Tribes and the fish.”

Shattuck explained that crews pulled back the banks of the stream to widen it, cleared out invasive species such as blackberry brambles, installed large wood debris to foster a better habitat for the salmon, and planted a dense variety of native vegetation to help hold back the stream banks and provide shade for the salmon.

“We’ve got about 300-400 trees and shrubs, not including the live stakes, all about two feet apart from each other,” said Shattuck, who listed willow, red cedar and red twig dogwood as among those species. “Volunteers and Tribal Natural Resources staff did most of the planting in about a day. The county donated the plants and wood debris, and their staff helped us with the permitting and engineering of the site. Again, the stream’s neighbors were really behind us, and it was good working with the Adopt-A-Stream Foundation’s contractor. Our funding source was the Pacific Coast Salmon Recovery Fund.”

According to Shattuck, the contractor work ended in September and the planting took place in October, and all that’s left now is to install the interpretive sign for the site — which he expects will be completed within the next couple of months — and to continue the monitoring work that led the Tribes to select the stream in the first place.

“We monitored this site for three years prior to implementing anything,” Shattuck said. “This is a pilot program, because there are plenty of other drainage streams in the basin that could be made into better habitats for their fish.”

“If we are truly committed to seeing salmon stocks rebound to harvestable levels, we must work together on recovery projects both large and small,” Tulalip Tribal Chair Mel Sheldon Jr. said. “Greenwood Creek represents a small project with a huge benefit. The Tulalip Tribes look forward to working with Snohomish County on future projects to solve our salmon crisis.”

 

Forage Fish Important to Salmon Diet

Point No Point Treaty Council biologists are counting forage fish eggs so they can get a better idea of what food is available for salmon.
Point No Point Treaty Council biologists are counting forage fish eggs so they can get a better idea of what food is available for salmon.

Source: NWIFC

Shannon Miller and John Hagan keep a close eye on the phases of the moon so they can determine the best time of the month to collect samples of pinhead-sized translucent forage fish eggs.

“We found that the moon phases may be a potential spawning cue,” Miller said. “There are more eggs around the new moon and full moon phases during the fall and winter months, so we schedule our surveys around that and the tides. That makes for an interesting work schedule.”

Miller and Hagan are Point No Point Treaty Council (PNPTC) biologists who are studying the spawning rates of surf smelt and pacific sand lance, both important food sources for salmon. The PNPTC is a natural resources management agency for the Port Gamble and Jamestown S’Klallam tribes.

Past studies have focused on the presence or absence of eggs in the intertidal zone but have not necessarily tracked egg densities,” Miller said. “We’re trying to build a better quantitative data set to see if they’re reproducing enough offspring for salmon to eat. They’re an important part of the food chain and an indicator of the health of the sound’s ecosystem.”

Since 2011, they have been collecting bags of sand from beaches on Indian Island, in areas with prime forage fish habitat, which includes sandy gravel shores. The bags are taken back to the PNPTC lab, where the eggs are separated from the sand and then individually counted. In the 2011-2012 sampling period, more than 450,000 eggs were sampled.

“We’re finding many more eggs than in past studies, but we are also sampling more intensively,” Miller said.

This five-year project will also look at the timing of incubation and emergence of forage fish embryos, as well as the environmental conditions for spawning, such as water temperature, that determine successful spawning rates.

Partners in the project include the U.S. Navy, Washington Department of Fish and Wildlife, Puget Sound Partnership and the Environmental Protection Agency.

Tribes partner in marine survival research

Source: Northwest Indian Fisheries Commission

Treaty Indian tribes have invested millions of dollars in hatchery programs and habitat restoration, but poor marine survival continues to stand in the way of salmon recovery.

Marine survival rates for many stocks of chinook, coho and steelhead that migrate through the Salish Sea are less than one-tenth of what they were 30 years ago.

“We have a solid understanding of the factors that affect salmon survival in fresh water,” said Terry Williams, commissioner of fisheries and natural resources for the Tulalip Tribes. “To improve ocean survival, we need a more complete understanding of the effects of the marine environment on salmon and steelhead.”

The Tulalip, Lummi, Nisqually and Port Gamble S’Klallam tribes are among the partners in the Salish Sea Marine Survival Project, which also brings together state and federal agencies from the United States and Canada, educational institutions and salmon recovery groups. The Salish Sea is the name designated to the network of waterways between the southwestern tip of British Columbia and northwest Washington. It includes the Strait of Juan de Fuca, Strait of Georgia, the waters around the San Juan and Gulf islands, as well as Puget Sound.

Led by the non-profit Long Live the Kings and the Pacific Salmon Foundation, the project is coordinating and standardizing data collection to improve the sharing of information and help managers better understand the relationship between salmon and the marine environment.

The project is entering a five-year period of intensive research, after which the results will be converted into conclusions and management actions.

“A new collaborative approach is being taken,” Williams said. “The question is, what do we do with the information we have and how do we make predictions?”

For more information, visit the Long Live the Kings website.

Video: Yakama Nation’s Work to Bring Back the Salmon

Time was when the salmon ran so thick you could walk on their backs to cross the river.

That’s how the elders tell it.

Then came the dams. The dams cut off key points in salmon migration, preventing the mighty fish from returning to their birthplace to spawn future generations. It was obvious to the indigenous experts that this was going to affect not only the well being of the fish species but also of the entire forest—and ultimately, of the tribes themselves.

But now, 100 years later, Turtle Island’s Indigenous Peoples are using that same knowledge to restore the habitat. Northwestern tribes have toiled for decades to stop the degradation of salmon habitat and bring back the fish’s numbers.

The video below looks at the efforts of the Yakama Nation and its innovative programs. It was recently posted to the site of the website Washington Tribes, dedicated to disseminating information about the ways in which the state’s 29 tribes contribute to the economy, business, environment and many other areas. The site’s environment page is a treasure trove of examples of how other indigenous nations in the Northwest have toiled in similar, parallel efforts as well.

Read more at http://indiancountrytodaymedianetwork.com/2013/12/29/video-yakama-nations-work-bring-back-salmon-152893

Endangered Species Act: a 40-year fight to save animals

Photo courtesy Howard Garrett / Orca Network, JuneMembers of L pod, one of the Salish Sea's resident orca pods, heads north up Boundary Pass to Georgia Strait.
Photo courtesy Howard Garrett / Orca Network, June
Members of L pod, one of the Salish Sea’s resident orca pods, heads north up Boundary Pass to Georgia Strait.

By Bill Sheets, The Herald

Forty years after the passage of the federal Endangered Species Act, the state and Snohomish County remain squarely on the edge of that preservation frontier.

More than 40 animal species in Washington are listed by the federal government as either endangered or threatened under the law, signed by President Richard Nixon on Dec. 28, 1973. Many others are listed as species of concern.

Among creatures found in waters in and around Snohomish and Island counties, seven species of fish or marine mammals are listed under the act.

Southern resident killer whales and bocaccio rockfish are listed as endangered. Puget Sound chinook salmon, Puget Sound steelhead, bull trout, yelloweye rockfish, canary rockfish and Pacific smelt are threatened.

Nationwide, 645 species of animals and 872 plants or trees native to the U.S. are listed as threatened or endangered, according to the U.S. Fish and Wildlife Service.

Of the local fish species and orcas, salmon and bull trout were listed in 1999, the killer whales in 2005 and the other fish species in 2010.

Reasons cited for the decline of the fish are many, including pollution, overfishing and loss of habitat. In the case of killer whales, dwindling supply of their diet staple — chinook salmon — is a major contributing factor, officials say.

Supporters claim many success stories for the Endangered Species Act, with bald eagles and peregrine falcons among the more prominent examples.

Gray whales were taken off the list in 1994 and steller sea lions just this year.

According to U.S. Fish and Wildlife, 99 percent of the hundreds of species listed since the Endangered Species Act became law have been prevented from going extinct.

The law protects species by preventing them from being harmed or captured and by regulating human activity in their habitat areas.

Perhaps the best feature of the Endangered Species Act, some say, is that it keeps the species’ problems in the public spotlight.

“It has pulled people together to talk about what to do,” said Daryl Williams, environmental liaison for the Tulalip Tribes.

Recovery for many species, however, is slow and not guaranteed.

“Listing is a way of sort of planning for recovery, if you will,” said Brent Norberg, a marine mammal biologist with the National Marine Fisheries Service in Seattle.

The southern resident orca population, for example, had 88 whales in 2004, the year before it was listed under the ESA. The population now is down to 80, according to the Orca Network, a Whidbey Island-based group that tracks the whales.

“Because they’re so long-lived and their recruitment is so slow and their numbers are so small, it’s going to be quite a lengthy process,” Norberg said.

William Ruckleshaus, the first director of the Environmental Protection Agency under Nixon in the early 1970s, is 81 and lives in Medina.

The EPA was created and Endangered Species Act was passed after pollution and declines in species had reached alarming levels, Ruckleshaus said. The Cuyahoga River in northeast Ohio, for example, famously caught fire in 1969.

“The public demanded something be done about it and the president responded,” he said.

He said the endangered species law might have overreached.

“We passed laws that promised levels of perfection that probably weren’t possible. It’s hard to do it, to be honest with you,” Ruckleshaus said. The law has been refined over time, he said.

Ruckleshaus works part-time for Madrona Venture Group, a venture capital firm, and has served on the boards of the Puget Sound Partnership Leadership Council and the Salmon Recovery Funding Board.

“The motivation behind the ESA couldn’t have been any higher — we want to preserve all living things on Earth. Who’s against that?” Ruckleshaus said.

“I think it’s been very positive overall,” he said. “It’s shown how what we believe to be innocent acts can have devastating effects on species.”

The Endangered Species Coalition, a Washington, D.C.-based environmental group, has issued a report titled “Back from the Brink: Ten Success Stories Celebrating the Endangered Species Act at 40.”

Among those stories is perhaps the most high-profile recovery: the national symbol, the bald eagle.

The eagle’s numbers in the 48 contiguous states declined from roughly 100,000 in the early 19th century to only 487 nesting pairs in 1963, according to the U.S. Fish and Wildlife website.

Several measures were taken to help the eagle, beginning with the 1940 Bald Eagle Protection Act, which made it illegal to kill an eagle. The pesticide DDT, found to have thinned the eggshells of eagles and other birds, was banned in 1972.

Still, “listing the species as endangered provided the springboard” for the U.S. Fish and Wildlife Service to accelerate recovery through captive breeding, law enforcement and nest-site protection, according to the agency’s website

Bald eagles rebounded and they now number about 10,000. The eagles were taken off the list in 2007.

The Endangered Species Act’s effect on salmon is not so clear, the Tulalips say.

Development that destroys habitat is not restricted enough to offset the losses, Williams said.

“We’re still losing habitat faster than we’re gaining it from restoration,” he said.

The problem is inconsistency in rules among various agencies involved in environmental protection, said Terry Williams, fisheries and natural resources commissioner for the tribes.

Also, because of the ESA, some habitat restoration projects have to jump through the same hoops as other construction, causing delays in measures that could help fish, Daryl Williams said.

“I kind of have mixed feelings about it,” he said.

Those restrictions may be a necessary evil, said Norberg, of the fisheries service.

For example, if creosote-soaked logs are being removed from a waterway, if it’s not done properly, it could result in creosote finding its way back into the water, “so it does as much harm as it does good,” he said.

Restrictions also can affect landowners’ use of their property. This not only angers some property owners but can defeat the intent of the law, said Todd Myers, environmental director for the Washington Policy Center, a right-leaning think tank in Seattle.

Because the law governs use of land where a listed species is found, some landowners take steps to eliminate habitat for a species on their property so it won’t be seen there, Myers said.

“You get a regulatory stick that puts landowners at odds with habitat recovery,” he said.

A better way, he said, is to reimburse landowners for measures taken to preserve or promote habitat, he said.

“That at least takes a step toward making a landowner a partner as opposed to an opponent.”

Despite the ESA’s flaws, “it is working well in terms of bringing all the various parties together to talk and to plan accordingly,” Norberg said.

The decline of the salmon might not be reversed without it, Ruckelshaus said.

“It is an extraordinarily complex problem,” he said. “But for the ESA I doubt we would have paid the attention to it we have, and I think that is absolutely necessary for it to recover.”

 

For Land and Life: 25 stories of Indigenous resilience that you might’ve missed in 2013

By  • Dec 14, 2013  Source: Intercontinental Cry

With the sheer number of abuses and attacks that Indigenous Peoples face around the world, we don’t often come by stories of hope and resilience–stories that speak of long-fought struggles coming to a just end, peaceful exchanges between Nations who live in different parts of the world, and assertions of Traditional authority that governments and corporations simply accept without challenge or condition. Here’s a few of those stories that you might have missed over the past 12 months. Here’s to 25,000 more stories just like them!

An Ainu-Maori Exchange

A group of 7 Ainu youth, accompanied by 3 Ainu committee members and 3 interpreters, traveled to New Zealand in order to study the various ambitious endeavors of the Maori people who have successfully revitalized their rights as Indigenous People while living with strength in the society of New Zealand.

After successfully carrying out a major online fundraiser to pay for the journey, the Ainu–who are themselves struggling to revitalize their culture, language and identity–reported a very positive experience during their stay. As explored on theAinu Maori Exchange activity website, the Ainu learned a language teaching method called Te Ataarangi, sat down with the Maori Party-Whangaehu Marae, visited several Maori-based schools and businesses as well as television and radio stations and many different historical sites.

An Alternative Currency

Esquimalt First Nation, in an effort to reform the monetary system, unveiled a new barter currency on their territory known as Tetlas. Similar to a gift certificate, the Tetla was developed by the organization Tetla Tsetsuwatil to assist economic development in the S’amuna’ Nation and other native nations, and to encourage trade with non-natives and among non-natives. More than two dozen businesses now accept the alternative currency.

 

Indigenous millennium development goals

Colombia’s indigenous organizations revealed five new ‘millennium development goals’ (MDGs), presenting the world’s first national framework for realizing indigenous rights in response to the Millennium Declaration. The move challenged the country’s authorities to record their progress in meeting the new targets, which include the protection of indigenous territory; the implementation of free, prior and informed consent protocols and the ‘institutional redesign’ of the state in its relations with Indigenous Peoples.

Occupying Brazil’s House of Representatives

In Brazil, approximately 700 indigenous leaders occupied the country’s House of Representatives in a concerted effort to stop the nomination process for the Special Committee on PEC 215, a proposal that would transfer from the federal government to the National Congress the authority to approve the demarcation of traditional lands. Despite a heavy-handed response from police officers and security personnel, the Indigenous leaders held their ground until the government representatives took appropriate action.

The little school of liberty

Thousands of people from around the world descended on Chiapas for the Zapatistas’ first organizing school, called la escuelita de libertad, which means the little school of liberty. Originally the group allotted for only 500 students; But so many people wished to enroll that they opened an additional 1,200 slots for the week-long school. While attending the escuelita, students lived with a family in a rebel zapatista community and participated both in the school and in the daily life of the community.

This year, the EZLN also announced the creation of a traveling Indigenous seminar to provide a forum “in which the Indigenous Peoples of the continent can be heard by those who have an attentive and respectful ear for their word, their history, and their resistance.” The announcement was supported by more than 30 Indigenous organizations and governments.

In Defense of Medicine

The Matsés Peoples, in order to protect the medicines from bio-prospectors, decided not to translate their Traditional Medicine Encyclopedia to English or Spanish. The Matsés are writing the Encyclopedia in order to preserve and propagate their traditional systems of medicine for future generations–of Matsés.

“Original Nations” passports

An historic ceremony was held outside the Victorian Trades Hall in Melbourne, Australia for the issuing of “Original Nations” passports and West Papuan visas in conjunction with the West Papua Freedom Flotilla. The flotilla convoy would go on to travel from Lake Eyre to West Papua, highlighting the abuse of human rights and land rights occurring in West Papua and reconnecting the Indigenous Peoples of West Papua and Australia.

Assertions of Authority

Red Sucker Lake First Nation delivered a stop work order to Mega Precious Metals Inc. in Northern Manitoba. The First Nation stated at the time that the company was operating illegally in its traditional territory. Mathias Colomb First Nation (MCCN) issued a similar order to Hudbay Mining and Smelting Co., Ltd. also in Manitoba.

An independent republic

The Murrawarri Peoples took their first steps toward becoming an independent republic on their traditional unceded lands in northern New South Wales and Queensland, Australia. After issuing a formal declaration, The Murrawarri established an interim government in preparation for a parliament that would consist of 54 representatives appointed by their respective ancestral family groups. The Murrawarri Nation’s act of self-determination caught the attention of at least 27 other Indigenous Nations in Australia who requested Murrawarri’s declarations and constitution to use as templates for their own independence movements.

The Tahltan said NO

The Tahltan People celebrated a decision by Fortune Minerals’ to halt mineral exploration activities on Klappan Mountain inside the Sacred Headwaters region of Northern British Columbia, Canada. The decision came after several bold actions led by the Klabona Keepers including the delivery of an eviction notice, a blockade and the take over of a drilling site.

Honouring the Two Row

A delegation of Haudenosaunee leaders traveled to the Netherlands on Haudenosaunee passports to participate in a ceremony honoring the 400 year old Two Row Wampum Treaty between the Haudenosaunee Confederacy and The Netherlands. The ceremony was held at the Tree of Peace which was planted by the late Mohawk elder Jake Swamp at Wijkpark Transvaal in The Hague in September 2006.

A pilgrimage of hope

Offering solidarity to Indigenous Nations, five Carvers from the Lummi Nation set out on a journey up the Pacific North West Coast sending a message of Kwel’Hoy, or ‘We Draw The Line’ to the resource extraction industry. With them, lain carefully on a flat bed, the Lummi carried a beautifully-carved 22-foot cedar totem pole for Indigenous communities to bless along the way. Their journey gained international attention as a pilgrimage of hope, healing and determination for each of the embattled Indigenous Nations they visited.

A summit of Indigenous communication

The Second Continental Summit of Indigenous Communication was held in Santa Maria Tlahuitoltepec, in the Sierra Norte of Oaxaca, Mexico. The important summit brought together indigenous media makers from various countries in Latin America to share their ideas and experiences and to continue planning the future of Indigenous multimedia communications.

A return to the land

Ontario’s Springwater Provincial Park became the site of a new land reclamation after Ontario Parks took down its flagand changed the park’s status to non-operational–due to low visitation and funding. A small group of people from several Indigenous nations set up a camp inside the park land, exercising Article 26 of the United Nations Declaration of Indigenous Peoples, concerning the right to lands and resources that were once traditionally occupied. It is the group’s goal to see Springwater as an educational and spiritual centre. So far, they’ve held full moon and drumming ceremonies, children’s programming and feasts.

Meanwhile, the Oshkimaadiziig Unity Camp continued to occupy nearby Awenda Provincial Park , an action that began, says camp spokesperson Kai Kai Kons,”as a result of the illegal surrenders of our inherent rights and traditional territories along with the policies and laws enforced upon our people where the Chippewa Tri Council and Canada are in breach of the 1764 Niagara Covenant Chain Belt.” The group, part of a growing movement called ACTION — Anishinabek Confederacy To Invoke Our Nationhood, states that Awenda Provincial Park is situated on one of five traditional embassies known as Council Rock which is interwoven in the inter-tribal treaty between the Anishinabek and Haudenosaunee.

Other camps were set up throughout the year, including by theThe Lac Courte Oreilles band of Ojibwa in northern Wisconsin and
The Algonquins of Barriere Lake within La Verendrye Wildlife Reserve in Quebec. The well-known Unist’ot’en camp also continued their work to protect sovereign Wet’suwet’en territory in what is now British Colombia.

Coming together as Nations

Evading the Indonesian navy, two tiny boats met near the Australia-Indonesia border to ceremonially reconnect the indigenous peoples of Australia and West Papua. The ceremony was the pinnacle of a 5000km journey beginning in Lake Eyre, in which sacred water and ashes were carried and presented to West Papuan leaders. The cultural exchange of Indigenous elders was held in secret, due to threats made by Indonesian government ministers and military officials who had stated that they would “take measures” against the peaceful exchange.

Another welcomed victory

Two Indigenous communities from northern Saskatchewan were finally dropped from the Nuclear Waste Management Organization’s nuclear waste dump shortlist. After several years of grassroots resistance spearheaded by the Committee for Future Generations and supported by other organizations, it was announced on Nov. 21 that both communities were unsuitable for further study.

The Saami step forward

The Saami Peoples stepped forward to defend an area of great spiritual and cultural importance. Walking alongside a group of non-indigenous activists, the Saami set up a roadblock to stop the UK-based mining company, Beowulf, which was planning to carry out a drilling program in the area known as Kallak (Saami: Gállok). The blockade was dismantled on several occasions; however, that did not deter anyone from continuing to defend the land. Ultimately, the Saami and their allies were victorious in preventing Beowulf from moving ahead.

The law of the Messi

A Messi villager in Papua New Guinea put up a “gorgor” at Nautilus’ proposed Solwara 1 experimental seabed mining project site. As a traditional law, the “gorgor protocol” prohibits any Ships or vessels by Nautilus from entering into the area that is protected by the “gorgor”. If Nautilus breaches this area and enters illegally, the Messi “have ALL the right under kastom to destroy the vessels or ship,” commented Karabuspalau Kaiku on facebook.

“Elders and villagers from adjoining villages have caution[ed] the National Government to critically address the issue from the bottom up. Traditional law over the environment must be respected by foreigners,” Kaiku adds.

Preserving history

The Eastern Band of Cherokee Indians (EBCI) and the Land Trust for the Little Tennessee (LTLT) celebrated the final return of the Hall Mountain Tract to tribal hands. Hall Mountain, a 108-acre tract of land, is the viewshed of the historic Cowee Mound site located six miles south of Franklin. The Mound, a site of great cultural significance to the Tribe, was the largest, busiest diplomatic and commercial center for the Cherokee people and all Native people on the East Coast until the late 1700s.

A place called PKOLS

WSÁNEC nations lead an action to reclaim the traditional name of PKOLS on what is now southern Vancouver Island. Originally known as Mount Douglas, PKOLS is an historically important meeting place and a part of the WSÁNEC creation story. The Douglas Treaty was signed atop PKOLS in 1852. The action to reclaim the name, which signified the renewal of the original nation-to-nation treaty relationship, included a march and a re-enactment of the original treaty signing with governor James Douglas. A joint Declaration reclaiming PKOLS was also signed and a permanent sign was installed.

Defending the Great Lakes

After years of community opposition, the controversial plan to ship radioactive waste across the Lakes and the Atlantic Ocean to Sweden was officially cancelled by the Swedish company, Studsvik. In a rare show of unity, opponents to the plan included City mayors, U.S. Senators, environmental and nuclear groups, indigenous communities and other civil society groups.

We won’t be silenced!

The Oglala Lakota passed a resolution opposing the proposed Otter Creek coal mine and Tongue River Railroad in their historical homelands of southeastern Montana. The Oglala Lakota have thus far been excluded from any consultations despite the fact that the proposed mine site is an area of great cultural and historical significance containing countless burial sites, human remains, battle sites, stone features and artifacts. In addition to calling for proper consultation, the Oglala Lakota called on all Tribal Nations who signed the Fort Laramie Treaty to stand with them in opposing the mine and railroad.

A bittersweet victory

The Musqueam finally managed to bring a certain end to the months-long struggle to stop a condominium development atop the ancient village of cusnaum. The Musqueam recentlyworked out a deal to buy and preserve the site, also known as Marpole Midden, in Vancouver, British Columbia. After 18 months of talks, community members announced plans to place permanent educational signage on the archaeological site, and likely commission several carved poles to honor the more than 4,000-year-old village.

Sitting at a different table

As United Nations delegates gathered in Warsaw to craft a global climate treaty, indigenous leaders from across North America met half a world away. Their message: The solution to climate change will never come via UN talks. The United Nations has always maintained a typical colonial stance when it comes to Indigenous Peoples and land; nevertheless the institution deserved a chance to prove itself. It simply failed to do the necessary work, a failure that we can no longer afford to ignore. “The work that we have is for all of us to do,” said Vickie Downey, a clan mother at the Tesuque Pueblo in New Mexico. “We do this for our grandchildren.”

Turning back the tide of colonialism

With the Idle No More movement in Canada waking up a sleeping giant, a second movement began to take shape known as the Indigenous Nationhood Movement. A movement for “Indigenous nationhood, resurgence, and decolonization”, INM has grown into a vast circle of people connected through commitments to principled action supporting Indigenous nations in advancing, articulating, reclaiming, expressing, and asserting nationhood, raising up traditional governments, and reclaiming and reoccupying traditional homelands. Like the Idle No More movement, INM is an immensely inspiring effort and one that shows great promise for the long road ahead. Indeed, Indigenous Peoples in Canada have once again set a strong example for all other Indigenous Peoples around the world, particularly those who have suffered the harsh burden of isolation and uncertainty in facing an all-too-familiar colonial beast.

California’s $25 Billion Delta Tunnels Plan Leaves Tribes Behind

 

Marc Dadigan, ICTMN

Before a crowd of 400 people waving signs reading ‘Don’t Kill Me’ above swirling, hand-painted salmon, Winnemem Wintu Chief and Spiritual Leader Caleen Sisk declared California’s proposed $25 billion Delta Tunnels a pernicious threat to salmon and tribal rights to consultation.

“During this whole process the tribes have been ignored, and so have our ‘first in time, first in use’ water rights. Our fisheries and our subsistence to water have been totally left out of this study,” Sisk said. “All of the rivers in California are contaminated, and now we’re going to be transporting [water] to the cities without acknowledging we need to clean them up.”

The coalition of tribes, farmers, environmentalists and fishermen gathered in solidarity on December 13 at the State Capitol in Sacramento to protest the recent release of Governor Jerry Brown’s plan to build two giant tunnels—40 feet in diameter and 35 miles long—to divert freshwater out of the Sacramento–San Joaquin Delta to three million acres of farmland, much of it industrial agriculture, and to more than 20 million people in central and Southern California. Some have estimated the actual cost of the tunnels will be closer to $54 billion, once interest from the financing is factored in.

RELATED: Delta Tunnel Costs Are 2.5 Times the Benefits: Study

State and federal agencies already annually export millions of acre-feet of water out of the delta, and environmentalists and tribal officials say that the delta, the largest estuary on the West Coast, is in a precarious state. Further damaging its delicate balance of salt and freshwater by exporting more water could threaten the existence of many endangered species and fisheries, including Chinook salmon, as far north as Oregon, the plan’s critics say.

“By taking away our water, the tunnels are taking away from our salmon that we feed on and give us life,” said Jessica Lopez, vice chairwoman of the Konkow Valley Band of Maidu, to the crowd.
It’s taking away from our future generations,” she said, noting that her tribe has never been consulted about the tunnels, even though planning began in 2006. “I’m going to do what I can with my tribe to make sure we stop the tunnels.”
About copy0 billion of the project would be allocated to 100,00 acres of habitat restoration to benefit 57 species, including salmon, and state and federal water officials say the plan will achieve “co-equal” goals of conservation and stabilizing California’s water supply, as climate change is expected to cause water shortages in the coming decades.

Many tribal officials agree with environmentalists and oppose the project because they feel that no amount of habitat restoration could counter the damage caused to the Delta fisheries by the lack of water.  The project, called the Bay-Delta Conservation Plan, also doesn’t state directly just how much water will be taken from the estuary, though each tunnel will have the capacity to transport 9,000 acre-feet of water per second, according to the plan.

Also causing concern and even outrage among tribal officials is that the tribal consultation process on the massive project hasn’t even begun well after the 35,000-page public draft was released. On Dec. 10, the project lead agency, California Department of Water Resources held an initial informational meeting for tribes.

“For some tribes, that meeting was the first time they had ever heard of the tunnels or the BDCP,” Sisk said.

A different iteration of the project, then called the Peripheral Canal, was investigated as far back as 1982, eventually failing to be approved by a public referendum. The current BDCP began the latest proposal in 2006, and the fact that decades have gone by without consultation has caused some tribes to believe that the omission is intentional.

“When they were studying the peripheral canal [in the 1980s], they did surveys and would find signs of human remains and village sites, so they’ve always known that our sites are there,” said Randy Yonemura (Miwok), who has been following the BDCP since its inception.

Several Miwok village sites with burials are likely to be disrupted by the construction, Yonemura said. However, he said, at a December 10 meeting, state Department of Water Resources officials acted as if they were unaware of the project’s potential to damage the Miwok sites.

“It’s a water grab,” Yonemura said. “They don’t ever talk about California Indian rights to water, even though we were all riparian tribes. They know what they’re doing. They’re seeing what they can get away with.”

Though it’s a work in progress, the Department of Water Resources had only completed a new consultation process in November 2012. Thus tribes have a right to be upset about not having a voice in the Delta tunnels, said Anecita Augstinez, the state water agency’s new tribal policy advisor.

Augstinez said she will be spearheading an extensive outreach effort in the coming months to ensure that tribes receive adequate information.

“Consultation is very important, and I do think the commitment and foundation here is strong (at DWR),” she said. “It’s not going to be a situation where we have one meeting and think we’re done.”

However, many tribal officials remain highly skeptical as to whether state officials will seriously consider altering the plan based on their input.

“Even though we have always been here and have never ceded these lands, it’s convenient for them to act as if there are no tribes in the Delta because so many of us are federally unrecognized,” said Don Hankins, a Plains Miwok cultural practitioner and water resources professor. “The landscape has a lot of different layers of meaning to us, and we want to see the delta be what it should: A healthy, resilient ecosystem for future generations. This plan isn’t going to do that.”

 

Read more at http://indiancountrytodaymedianetwork.com/2013/12/17/californias-25-billion-delta-tunnels-plan-leaves-tribes-behind-152757

Idle No More & Defenders of the Land Support the Actions of Indigenous Peoples of Canada to Protect Their Waters, Lands & Forests

(Turtle Island/December 16, 2013) Source: Climate Connection

Idle No More and Defenders of the Land networks call on Indigenous Peoples and Canadians to support Indigenous Nations currently engaged in protecting their lands and waters against the corporate-sponsored agendas of the federal and provincial governments.

In the past month, the Mi’kmaq of Elsipogtog, the Algonquins of Barriere Lake and the Cree of Lubicon Lake Nation have been involved in land protection struggles to defend against invasive extractive natural resource development (natural gas exploration, drilling for oil & natural gas/fracking and clear cut logging) taking place on their territories without their Free, Prior and Informed Consent (FPIC).

In each of these land struggles, there are people camping and protecting lands outside in extreme winter weather conditions before the holidays to keep industry activity at bay. Despite weather dipping to -30º C on some days, men, women, children and Elders continue to protect the land to ensure their grandchildren and future generations have something left for their sustenance and livelihood.

We condemn the collusion between the Federal/Provincial governments and corporations who work together to implement economic development plans and activities that disregard the Inherent Aboriginal and Treaty Rights held by Indigenous Peoples.

Sylvia McAdam, an Idle No More organizer stated  “we are against shale gas exploration and fracking. We do not support puppet regimes that endorse extractive industry natural resource development on Indigenous lands. We support the FPIC of the Indigenous People’s impacted by extractive resource development on their Indigenous lands.”

Russell Diabo, a member of the Defenders of the Land network, added “the Lubicon Lake Nation protectors are rights holders and are to be commended for their personal sacrifice in camping in the bitter cold to stop unauthorized oil and natural gas development on their traditional lands.”

“The Canadian and provincial government’s current energy and mining policies are designed to destroy the environment.  If they are genuinely interested in reshaping Canada’s energy policy in a positive direction they must recognize and affirm Aboriginal and Treaty Rights on the ground,” said Arthur Manuel, a member of the Defenders of the Land network.

Feds OK Eagle Deaths From Wind Turbines; Osage Object

Source: Indian Country Today Media Network

They are akin to 30-story spinning skyscrapers, their rotors the width of a jet plane’s wingspan and the blade tips moving at up to 170 miles per hour, creating tornado-like vortexes.

Bald and golden eagles, as well as millions of other birds, are sucked in and chopped up annually by wind farms’ whirling turbines, as the Associated Press described it. Wind farms are killing birds, and the government of President Barack Obama has just decreed it to be collateral damage in the quest for clean energy.

With climate change and renewable energy foremost on many peoples’ minds, Obama has said that wind energy companies will be allowed to kill (accidentally) a certain number of eagles and other birds under 30-year permits. In return the companies must take measures to prevent such deaths and will be required to track and report the number of birds that are killed in their turbines, the AP reported on December 6.

Permits will last 30 years and be reviewed every five years, the U.S. Department of the Interior said in its statement announcing the rules change. It builds on a permitting program begun in 2009 under the Bald and Golden Eagle Protection Act, the department said.

While the measure’s stated purpose is to acknowledge that some bird deaths are inevitable, environmental stewards hold that such allowances give companies too much leeway. The Osage Tribe is already battling an application for just such a permit by Wind Capital Group. The company is seeking to build a 94-turbine wind farm and estimates it would kill up to 120 eagles annually during the life of the project.

RELATED: Osage Nation Objects to Wind-Turbine Company’s Potentially Precedent-Setting Request to Kill Bald Eagles

The Osage reacted strongly to Obama’s rule change announcement and said the President should know better.

“President Obama knows how important eagle feathers are to us: He was adopted into the Crow Nation and was adorned with a full war bonnet containing eagle feathers from head to toe,” said Assistant Principal Chief Scott N. Bighorse, according to the AP.

The Audubon Society said it would challenge the new ruling, which was handed down the by U.S. Department of the Interior.

“Instead of balancing the need for conservation and renewable energy, Interior wrote the wind industry a blank check,” said David Yarnold, president and CEO of the Audubon Society, in a statement. “It’s outrageous that the government is sanctioning the killing of America’s symbol, the bald eagle.”

The nation’s highest priority should on finding “reasonable, thoughtful partners to wean America off fossil fuels,” Yarnold said. “We have no choice but to challenge this decision, and all options are on the table.”

Duke Energy Corp. pleaded guilty last month and was fined copy million last month for killing eagles with its wind turbines.

RELATED: Eagle-Killing Wind Turbine Company Fined copy Million

Meanwhile, as of December 11, 15 companies had applied for permits, not just wind power enterprises but also building companies and the military, said U.S. Fish and Wildlife Services spokesperson Chris Tollefson to the Journal Record. The Fish and Wildlife Service is in the middle of a 60-day public-comment period that ends on February 3 on environmental considerations for the Chokecherry and Sierra Madre wind projects in Wyoming. Two public hearings are scheduled, the first one on December 16 in Rawlins, Wyoming and the second on December 17 in Saratoga, Wyoming, according to Greenwire. The project itself was approved last year, Greenwire reported. The facility “proposes to string together as many as 1,000 turbines across more than 220,000 acres of BLM and ranch lands,” Greenwire said. The environmental review is to determine such a project’s effect on golden eagles.

Below, the Osage Nation explains the effect of wind turbines on migrating eagles.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/12/16/feds-ok-eagle-deaths-wind-turbines-osage-object-152753