TULALIP, WA. Living in the Pacific Northwest, there is one thing that is certain, it may rain today. Spring is here and with it comes the rain. The Tulalip area averages about 3” of rain every month during the spring. With summer around the corner, rain water management is on the minds of home owners that are thinking about improving the look of their yard. During the spring, rainwater runoff is inevitable, causing soil erosion and flooding. But there are useful ways to handle the runoff that are beneficial for the environment and your yard during the drier summer months.
In your yard, prior to the construction of your house, rainwater was absorbed and filtered by the plants and trees eventually making its way back in the air through evaporation and transpiration or back down into the water table and eventually into the ocean. After construction, the surface of the house and driveway are impermeable and cause rainwater to runoff in concentrated places eroding the soil and washing pollutants into nearby streams, rivers, lakes and oceans.
Two widely used methods for managing rainwater runoff, are to harvest it from the roof into barrels or to divert it into a rain garden. Harvesting rainwater is a more simple method that works by fixing a barrel to the gutter of the house to catch and store water to use on garden plants. Rain gardens require more work to install but are low maintenance in the long run.
A good example of a rain garden can be found at the Tulalip administration building near the backside of the parking lot. The building’s rain gardens have been used to prevent erosion by catching the parking lot runoff and filtering out the pollutants as the water passes through the soil and natural vegetation.
Marysville rain garden registered with the Puget Sound rain garden initiative.
The Tulalip tribes have begun helping residents to find the most useful way they can to manage their stormwater runoff and are providing informational packets to all Tulalip residents. For more information about rainwater management in your yard and your options, contact Val Streeter in the Tulalip Tribes Natural and Cultural Resources department at 360-716-4629 or email vstreeter@tulaliptribes-nsn.gov
For those located off of the Tulalip reservation, the Puget Sound rain garden campaign is helping to install 12,000 rain gardens by 2016. The campaign offers in depth information about rain gardens, incentives in your area and local resources to help you get started. For more information about the Puget Sound rain garden campaign visit the website at http://www.12000raingardens.org/.
“What makes it a rain garden is in how it gets its water and what happens to that water once it arrives in the garden.” Vienna, WV website article What is a Rain garden?
Rainwater management options
Driveway Infiltration trench controls stormwater from running off your property by collecting and infiltrate stormwater from your driveway until it soaks into the ground.
Dry well reduces erosion and ponding water by collecting runoff in an underground well structure that allows the water to leach back into the soil slowly.
Pervious walkways, driveways and patios made from material that allows water to seep through cracks while still providing a flat and stable surface.
Rain barrel will reduce stormwater runoff and allows you to use captured water for lawns, gardens and indoor plants.
Rain garden reduces the amount of stormwater coming from you property and recharges your groundwater by capturing stormwater in a bowl-shaped garden that uses soil, mulch, and plants to absorb and treat stormwater before seeping back into the water table.
Vegetated Swale receives drainage from roads, sidewalks and driveways though a shallow channel that slows stormwater runoff and directs it to an area where it can infiltrate through plants that trap sediment and remove pollutants and prevent erosion.
Hundreds of Indigenous Peoples from the state and throughout the country gathered with a crowd of over 4000 people at the State Capitol in Sacramento on March 15 to send a clear message to Governor Brown: ban fracking, an environmentally destructive oil extraction practice that pollutes groundwater, rivers and the oceans.
The large Tribal contingent included members of the Miwok, Maidu, Winnemem Wintu, Yurok, Karuk, Hoopa Valley, Ohlone, Pit River, Cahto, Round Valley, Tule River, Pomo and Chumash Nations and other Tribes from throughout the state, as well as members of the Dakota, Lakota Sioux, indigenous communities, native organizations and activists in the Idle No More Movement and Klamath Justice Coalitions. Many Tribal representatives emphasized the direct connection between fracking and the Shasta Dam raise and the Governor’s peripheral tunnels plan, which will provide water for fracking.
“We should call the Governor ‘Westlands’ Brown,” quipped Chook Chook Hillman, a member of the Karuk Tribe and the Klamath Justice Coalition that has organized many direct action protests to remove the Klamath dams, halt the violation of tribal gathering rights under the Marine Life Protection Act (MLPA) Initiative to create so-called “marine protected areas,” and to stop the Westlands Water District legal attempt to raid Trinity River water.
“Brown is setting aside all the environmental rules in order to ship water south,” said Hillman, who held a banner proclaiming, “Stop Fracking Around – Undam the Klamath,” with other members of Klamath Justice Coalition. “Fracking will take good water, put chemicals in it and then it will come out toxic forever. Fracking will affect all us – fracking is a terrible use of water, water that could be used for people and fish.”
The event, organized by the Californians Against Fracking, featured diverse speakers including environmental justice advocates, farmers, student activists and other groups opposed to fracking. Hundreds of organizations, ranging from grassroots groups to large NGOs, helped to organized the rally.
Chief Caleen Audrey Sisk, Tribal Chief and Spiritual Leader of the Winnemem Wintu, led the opening ceremony and prayer. She took aim at the Governor’s peripheral tunnels plan – the “Brown Water Plan,” as she calls it.
She emphasized, “Here at the Capitol a lot of Brown water planning is going on. This water is our medicine – it comes from the sacred places where the medicine comes from. We struggle to continue to take care of our waters – there is no other place we can go to practice our religion.”
Caleen Sisk, Chief and Spiritual Leader of the Winnemem Wintu Tribe, opens the rally with a ceremony and prayer. (Photo by Dan Bacher)
After the rally was over she led a group of Winnemem Wintu and their supporters down to the Sacramento River at Miller Park take the “Water Challenge” to defend waters, rivers and fish population. Around 20 people cautiously waded into and then swam in the muddy waters.
“When we accept the winter water challenge and go down to our rivers, springs, lakes and oceans to make a heartfelt commitment and challenge others to do the same it makes the waters happy,” she said. “All over California the water ways are waking up with good blessings! Now accept the challenge to take the message you got to the Capitol and tell the world…no fracking chance will your Brown Water Plan destroy our sacred waters.”
Warrior Woman, a Dakota Indian woman holding a sign saying, “Mother Earth Does Not Negotiate,” said, “We’re here to stop fracking and the rape of Mother Earth. Water is the life blood of Mother Earth. The governmental system can’t continue to oppress the people and Mother Earth any longer.”
Mike Duncan, Round Valley Reservation Tribe member, described fracking as “another broken treaty.”
“I’m here for tribal water waters and to stop the raising of Shasta Dam. It’s the future – it’s our responsibilities as tribal people to stop fracking. Fracking is another broken treaty as far as I am concerned,” he said.
Penny Opal Plant, an organizer of Idle No More, pointed out that the battle against fracking and other destructive methods of oil and gas extraction is a worldwide struggle, including Lakota resistance to the XL pipeline, the resistance of Canadian First Nations to fracking and battles of indigenous people against destructive resource extraction throughout Latin America.
“We are not Mother Earth’s failed experiment. We are her immune system. All of the our two legged relatives must stand up for Mother Earth,” she stated.
Penny Opal Plant of Idle No More explained how California fracking occurs in the context of indigenous struggles against fracking across the globe. (Photo by Dan Bacher)
She noted that the oil industry is planning ship dangerously explosive crude oil through Richmond, California – and vowed direct action to stop the trains.
“We will put our bodies on the line and we may have to sit in front of the those trains,” Plant said.
“What time is it?,” she shouted to the crowd. “It’s time to transition!”
In a press release before the rally, Corrina Gould, Elder, Chochenyo/Karkin Ohlone, stated, “We are the ancestors of the future and it is our responsibility to be the care takers of the earth, as was given to us in our original teachings by our ancestors. We must not allow the continuous devastation and degradation of our Mother, Earth. We must be the voices for our children and our grandchildren. Fracking must stop by any means necessary.”
“Fracking” is a method of oil and gas production that involves blasting millions of gallons of water, mixed with sand and toxic chemicals, under high pressure deep into the earth to extract oil and gas but it can also pollute local air, water, and endanger the lives of people and wildlife, according to Corine Fairbanks, director of American Indian Movement Southern California Chapter.
Fracking exposes people to radioactivity and numerous toxic chemicals such as lead, arsenic, methanol, and benzene. The chemicals used in fracking have been linked to infertility, birth defects and cancer.
“Fracking is also known to trigger seismic activity and earthquakes,” said Fairbanks. “Anti-Fracking efforts have been led by California Native Nations throughout the state and on February 28th, 2014 the Los Angeles City Council passed a ban on fracking within its jurisdiction. This makes Los Angeles the first oil-producing city in California to call a halt to the practice.”
Fracking has been documented in 10 California counties — Colusa, Glenn, Kern, Monterey, Sacramento, Santa Barbara, Sutter, Kings and Ventura. Oil companies have also fracked offshore wells in the ocean near California’s coast, from Seal Beach to the Santa Barbara Channel. Fracking may have been used elsewhere in California, since state officials have monitored neither or tracked the practice until recently, according to Fairbanks.
Fairbanks pointed out that Indian people have been fighting against hydraulic fracking and toxic dumping for many years.
“Toxic dumping and hydraulic fracking like efforts have been happening on and around Reservations for decades, causing a multitude of problems for our people; birth defects, and twisted strands of cancer,” said Fairbanks. “ No one took notice or interest when Native people wanted this stopped, now all of a sudden when it is becoming more of threat in non-Native communities, there is alarm and action.”
Gary Mulcahy, a member of the Winnemen Wintu Tribe, emphasized the connection between the raising of Shasta Dam, the peripheral tunnels and building of new dams that many tribal members and Delta folks made with their signs and banners at the event.
“It is interesting how fracking would bring out 4,000 to 5,000 people to a demonstration because this fracking, one way or the other, will hurt the water supply,” he noted. “But when you talk about agribusiness taking water drip by drip and drop by drop by building canals, raising dams or building more dams supposed to supply more water than the system can deliver in the first place, only a few voices are heard like a candle in the darkness.”
“Fracking involves your water from north to south, from east to west, water that is ultimately controlled by big corporations, including agribusiness and oil companies. If fracking is bad, then so is raising dams, building new dams and building the tunnels,” he concluded.
Hopefully, this highly successful rally will be followed by even bigger rallies and demonstrations in Sacramento and throughout the state opposing fracking, the peripheral tunnels, the Shasta Dam raise and the building of new dams.
Adam Scow of Food and Water Watch, one of the co-founders of Californians Against Fracking, said anti-fracking activists will keep building the movement to put pressure on Brown to ban fracking.
“Water is a human right and fracking is a violation of that human right, as are the twin tunnels,” Scow concluded.
Caleen Sisk: “We call to Olebis to look down on us and send down the good blessings. We call on sacred Mt. Shasta to help bless us with this sacred water, so it will continue to bring us and our children’s, children and so on in to the future with good health and long life for all our relations. We are calling on the water and fire spirits to help bring back the balance in our world, as wild salmon, wolves, beavers and giant trees make their way back. We sing to the water that flows from the sacred spring on Buliyum Puyuk (Mt. Shasta) to the ocean and back again…..waters from Mauna Kea come back and answer the call and the lakes of fire send their blessings. We ask the fires inside of Mt Shasta and all the sacred fires inside the mountains of the world to help us bring understanding and balance to our way of life and change our lives to the good again. Bring back the original taste of water to guide the people and all relatives back to healthy thinking and acting. For nothing will be here with out fresh clean healthy WATER. No air can be produced without waters to grow the trees, the Kelp, ……this world was created in the most perfect functioning way…..but now so much destruction and toxic waste ….for mega money for a few. We pray that our words will be heard and the August Fire and Water Ceremony be good in sending our prayers up the Creator!!!”
Background on fracking and oil industry money
For those not familiar with the practice, fracking blasts massive amounts of chemical-laced water into the ground to crack rock formations in order to extract oil and natural gas, according to the Center for Biological Diversity. The process routinely employs numerous toxic chemicals, including methanol, benzene and trimethylbenzene.
Oil companies have also fracked offshore wells over 200 times in the ocean near California’s coast, from Seal Beach to the Santa Barbara Channel, according to a Freedom of Information Act Request and media investigation by the Associated Press and truthout.org last year. WSPA President Catherine Reheis-Boyd served on the MLPA Initiative Blue Ribbon Task Forces during much of the time that this fracking of our marine waters was taking place.
The Center cited two studies documenting the harm fracking poses to human health. Birth defects are more common in babies born to mothers living near fracked wells, according to a new study by researchers at the Colorado School of Public Health. In California, a recent Center report found that oil companies used 12 dangerous “air toxic” chemicals more than 300 times in the Los Angeles Basin over a period of a few months.
Besides posing a big threat to human health, the pollution to California groundwater supplies, rivers and the Delta that will result from fracking and acidization will devastate already imperiled populations of Central Valley Chinook salmon, steelhead, Delta smelt, green sturgeon and other fish species.
The Western States Petroleum Association (WSPA), the most powerful corporate lobbying organization in Sacramento, spent over $4.67 million, more than any other interest group, while lobbying state government in 2013, according to data released by the Secretary State’s Office and compiled by the Capitol Morning Report.
Another oil company giant, Chevron Corporation and its subsidiaries, spent $3.95 million, the third most spent by any group on lobbying state government in 2013. Chevron also spent much of its money on lobbying against bills that would ban or regulate fracking in California.
Since it is the most powerful corporate lobby in Sacramento, the oil industry is able to wield enormous influence over state and federal regulators and environmental processes. The result of this inordinate money and influence is the effective evisceration of the Marine Life Protection Act of 1999 during the MLPA Initiative process and the signing of Senator Fran Pavley’s Senate Bill 4.
A report recently released by the American Lung Association revealed that the oil industry lobby spent $45.4 million in the state between January 1 2009 and June 30, 2013. The Western States Petroleum Association (WSPA) alone has spent over $20 million since 2009 to lobby legislators. (http://blog.center4tobaccopolicy.org/oil-lobbying-in-california)
The lucrative fishery for tiny glass eels, or elvers, has led to a clash between the state and Indian tribes over sovereignty and federal fishing regulations. 2012 Reuters file photo
Officials with an American Indian tribe in Maine are resisting an initiative to impose the same restrictions on all elver fishermen, saying a cap on individual catches would force them to abandon tradition by limiting who has access to natural resources.
Members of the Passamaquoddy tribe say a bill to be considered by the House today is against their tribal values because it could prevent some of its fishermen from gaining access to the fishery.
Under the bill, elver fishermen would be subject to the same individual catch limits as other Maine fishermen. But the Passamaquoddy contend the tribe has made numerous other concessions, limiting itself to just one type of gear and agreeing to a decrease in its overall share of the elver harvest.
Passamaquoddy officials say choosing who can fish is cultural, not just a matter of conservation.
“The issue here is who gets to decide tribal culture,” said Fred Moore, the fisheries specialist with the Passamaquoddy who drafted its elver management plan. He said the tribe supported the bill as part of the state’s conservation plan.
The tribe, he said, enacted its own conservation measures years ago, including weekly catch reports from its elver fishermen.
Elvers are baby eels that have ballooned in value in recent years to become the second most valuable fishery in the state behind lobster.
As the state considers the bill, Moore said the tribe would continue to press the state to honor an earlier agreement. That agreement was the result of months of negotiations and had the approval of the Atlantic States Marine Fisheries Commission but state officials abandoned it after the attorney general voiced concern it would not be constitutional to apply two sets of rules in the same fishery.
That move also shed doubt on the authority of tribes in regulating marine resources.
The sponsor of the bill says the tribe’s position is understandable.
“The tribes have a valid point,” said Rep. Walter Kumiega, D-Deer Isle, who also co-chairs the joint Standing Committee on Marine Resources. “They have said that they have been treated differently over the years many times and maybe we should take that” into consideration, he said.
Still, Kumiega said, lawmakers would continue to take into account the concerns raised by the attorney general.
Both state and tribal officials have said they would like to avoid the types of disputes that arose last year when the commissioner of the Department of Marine Resource invalidated all Passamaquoddy elver fishing licenses.
The commissioner has said he would take similar steps this year if the tribe did not follow state law.
Oregon Department of Fish and Wildlife A federal judge has ruled an Oregon state fish hatchery must limit the number of hatchery-bred fish it releases. The goal is to protect wild salmon and steelhead stocks, which could interbreed with the hatchery fish.
A new court decision reduces the number of hatchery fish releases into Oregon’s Sandy River this year.
The Sandy River Hatchery will be allowed to release 200,000 coho salmon this year. That’s less than the 300,000 coho hatchery managers were planning to release.
Liz Hamilton, executive director of the Northwest Sportfishing Industry Association, said in a statement that the reduction won’t harm sport fishers.
“This is good news for our industry,” she said. “We are very happy the anglers and businesses that rely on fishing on the Sandy River will not be negatively impacted by this ruling. This is great news for hatcheries in Oregon and for anyone who fishes in the Northwest.”
Judge Ancer Haggerty said hatchery managers needed to do more to ensure the hatchery fish released into the Sandy weren’t going to put protected wild fish at risk.
His latest decision issued Friday follows up on that ruling. It allows the hatchery to continue releasing fish -– but not as many as planned.
The ruling stems from a lawsuit filed by the Native Fish Society. Michael Moody, executive director of the Society, said his group had asked the court for a larger reduction in hatchery releases – not just for coho but for chinook and steelhead, too.
“We’re disappointed,” he said. “We don’t think it was beneficial to wild fish as much as we’d hoped.”
Developers of the Morrow Pacific coal export project on the Columbia River already have land leases with the Port of St. Helens and the Port of Morrow.
But according to the Oregon Department of State Lands, they’re going to need a couple more.
In Oregon, the state owns all the land submerged in water -– including riverbeds.
In a letter sent Friday, DSL operations manager Lori Warner-Dickason told project developers that a portion of their project will be taking place over state-owned submerged lands. That means they will need to lease additional state land before the project can operate.
Project opponent Brett VandenHeuvel, executive director of Columbia Riverkeeper, said the new lease requirements offer the state a new way to stop the project.
“Oregon has tremendous discretion as the landlord to approve and deny leases,” he said. “Like any landlord, Oregon can say no to a coal company as a tenant, and we think they should.”
The Morrow Pacific project would export nearly 9 million tons of coal from Wyoming and Montana to Asia. It would transfer coal from railroad cars to barges and ships on the Columbia before sending it overseas.
The first transfer site is at the Port of Morrow, where coal would be loaded onto barges. The second stop is at the Port of St. Helens, where the coal would be transferred from barges to a larger ship at a dock near Clatskanie.
Warner-Dickason wrote that both transfers sites will be taking place in areas that require state land leases. At the Port of St. Helens, the company will need a lease for marine industrial use in a “yet to be determined area.”
“The department requests a meeting with you to discuss the details of the operation at both locations so that we can clearly understand what is being proposed,” Warner-Dickason wrote.
Liz Fuller, spokeswoman for Morrow Pacific, said the company is reviewing the letter and “will be consulting with the Port of Morrow and Port of St. Helens.”
The Morrow Pacific project is the smallest of three proposed coal export facilities that mining and shipping interests want to build in the Pacific Northwest. The Gateway Pacific project proposed north of Bellingham Washington would ship 48 million tons a year and the Millenium Bulk terminal in Longview would ship up to 44 million tons of coal. All three projects would receive Wyoming or Montana coal hauled in by train. The terminals would transfer the coal to ocean-going vessels bound for Asian markets.
Read the Department of State Lands letter to developers of the Morrow Pacific project:
Source: Washington Department of Fish and Wildlife
OLYMPIA – The Washington Department of Fish and Wildlife (WFDW) is seeking the public’s help to identify the person or persons responsible for shooting and killing a gray wolf last month in Stevens County.
A 2-year-old black female wolf from the Smackout Pack was found dead Feb. 9 near Cedar Lake in northeast Stevens County. The condition of the carcass indicated it had died between Feb. 5 and Feb. 7, and a veterinarian’s examination confirmed it had been shot.
Wildlife managers had captured the wolf about a year ago and fitted it with a radio collar so they could track its movements and those of her pack members.
WDFW, with the help of three non-profit organizations, is offering a reward of up to $22,500 for information leading to an arrest and conviction in the case. Conservation Northwest, the Center for Biological Diversity, and The Humane Society of the United States, have each pledged $7,500 to create the reward.
Gray wolves are protected throughout the state. WDFW is responsible for management of wolves and enforcement of laws to protect them. The illegal killing of a wolf or other endangered fish or wildlife species is a gross misdemeanor, punishable by up to one year in jail and a fine of up to $5,000.
Sergeant Pam Taylor of the WDFW Northeast Washington Region is leading the investigation. She urged people with knowledge of the crime to report it confidentially by calling WDFW’s poaching hotline, 877-933-9847, or by texting a tip to 847411.
Without surprise, the National Energy Board has approved the reversal of the Line 9 pipeline. This pipeline crosses every single tributary that flows into Lake Ontario, and cuts up the north shore of the St. Lawrence river….
It was anticipated that this information be released on March. 19th. Instead the rubber-stamping came early.
Indigenous peoples whose territories are being attacked by this project have been silenced throughout this process. It is our communities, and other communities of colour, who primarily live fenceline with the tar sands, its mining, infrastructure and refineries. It is our Sacred sites that are being desecrated by the shady movements of corporate imperialists and colonial-capitalists.
Line 9 shows us exactly what environmental racism looks like, from Aamjiwnaang to Jane & Finch – telling us that bodies of colour and Indigenous bodies are expendable for the larger project of profit. Line 9 is but expanded infrastructure to move the Athabasca tar sands eastward – it is an embodiment of the slow industrial genocide that is being committed by TransCanada, Enbridge, Suncor, and the Government of Canada, to name a few.
This deep rooted social disconnection from the land is fostered by the occupation of our Nations’ territories. The attack on Indigenous bodies and bodies of colour are but a glimpse into the functions of this White supremacist, settler-colonial death culture that seeks to consume, corrupt and conquer.
On March 19th, let us keep close the truth of the violence that is this pipeline: an apparatus of tar sands destruction that seeks to poison that which sustains us and those faces not yet born. On this day we will be connected with each other in struggle as we fill our hearts with love for the wild and carry inside us a hunger for justice. March 19th Take Action Against Line 9!
We are requesting solidarity actions by friends in struggle who share Enbridge as a common enemy – from the West to the East, Enbridge’s toxic tendrils are an affront on Indigenous Sovereignty and the health of all of Creation.
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Only you, your community and your affinity groups know what action is best to take in your area. Get in touch with us if you want to confirm an action. #Line9IndustrialGenocide
Be safe, be strong!
Keep your ear to the ground, because there are more battles ahead. Stop the beast! #NoLine9 #NoEnergyEast
Note: For more background on Enbridge’s Line 9 tar sands pipeline and the recent approval it received by Canadian regulators, click here.
Lakota members marched during the annual Liberation Day commemoration of the Wounded Knee massacre. People carried American Indian Movement flags and shot rifles into the air as part of the celebration. Photo: Deep Roots United Front/Victor Puertas
On February 27, Oglala Lakota and American Indian Movement activists joined in a four-directions walk to commemorate Liberation Day, an event to mark the 1890 massacre at Wounded Knee. As they do each year, four groups gather to the north, south, east and west and then walk eight miles until converging on top of Wounded Knee, where they honor the fallen warriors and the tribe’s rich history of resistance.
“It is an acknowledgement of the resiliency of who we are as a people,” explains Andrew Iron Shell, an organizer and activist of the Sicangu Lakota Nation. “It gives permission and courage for our up-and-coming generations to face the challenges of their time.”
The history of the occupation began with a massacre more than 100 years ago. On a cold day in December 1890, the United States army killed 300 Lakota men, women and children in a massive shoot out after a member of the First Nations refused to give up his arms. It marked the first bloodshed on Wounded Knee – although there had been many massacres of First Nations people by the colonialists before it. The event was also considered the end of the Indian Wars.
Eighty-threeyears later, on Feb. 27, 1973, about 200 Lakota members took siege of the town of Wounded Knee. Reclaiming a location that was written in the history books as a place of defeat, the Lakota stood their ground. They were there in protest of a failed attempt at impeaching the tribal president at the time, Richard Wilson, who was known to be corrupt and abusive. Initially a protest against the tribal government, the occupation took a turn when U.S. police forces arrived. The protestors switched the occupation’s focus to the United States’ frequent violation of treaties.
The armed warriors maintained control over the town for 71 days while the FBI encircled them. At the final standoff, two warriors were killed, about 12 people were wounded and over 400 were arrested. The Oglala were able to harness national attention through their occupation, using the spotlight to question the United States’ treatment of First Nations people.
As history passed, later generations rarely heard about the occupation of Wounded Knee — or about first nation people at all. This skewed national memory should be unsurprising: When you have a society and a nation built upon the subjugation of people of color, you can expect nothing more than the constant erasing of certain histories.
Ongoing genocide
I recently visited Prisoner of War Camp 344, also known as the Pine Ridge Indian Reservation. It wasn’t my first time in the sovereign Oglala Sioux Nation, but it was my first time joining in the ceremonies celebrating the 41st annual Liberation Day to remember the 1890 reoccupation of Wounded Knee.
The vibrant American Indian Movement flags waving in the harsh South Dakota winter wind reminded me of the old black and white photos I used to see in my history books. The Lakota would not disappear without a fight, regardless of what the United States’ intentions were. Children walked alongside elders who had taken part in the occupation, showing clearly the group’s intergenerational wisdom. These are children who are stripped of learning their people’s history in schools, but instead learn it through stories and dances. They are children who live in a sovereign nation that contains two of the poorest counties in the United States and who recognize the threats their families face every day.
One of these threats come from the so-called town of White Clay, Neb., where visitors can witness the way violence against the First Nations people has changed — but not disappeared — over the generations. Consisting of only 12 people and four liquor stores, White Clay was once part of a 50-square-mile buffer that prevented alcohol from entering the reservation. In 1904, President Roosevelt signed an executive order that removed 49 of those square miles. Since then, the town’s economy has been driven by the $4 million in alcohol sales to the people of the Pine Ridge Indian Reservation. There is no legal place to drink in or around White Clay: Alcohol containers can’t be opened on the property of the distributor, it’s prohibited to drink in the street, and the reservation is dry territory. Yet, somehow, the town of 12 people manages to keep four liquor stores open. Barely two miles from the reservation’s epicenter, and less than 200 feet from the dry reservation line, the town perpetrates a type of violence that is, on the reservation, known as liquid genocide.
The reason for this name becomes apparent when one examines the teenage suicide rate on the reservation, which is 150 percent higher than the U.S. national average for this age group. Many attribute this death rate to the sale of alcohol to minors, which White Clay store owners are known to do. The liquor stores also break the law by selling to intoxicated people, and by trading alcohol for pornography, sexual favors — including from minors — and welfare checks. The effects of free-flowing alcohol are devastating: On the reservation, 90 percent of all court cases are related to alcohol use.
Kate, a Tokala warrior, believes that alcoholism is part of a larger problem of the disappearance of indigenous culture. For her, the only way to live in the geographical region of Pine Ridge is the indigenous way. “We are the ones on the back roads, still chopping wood. We are living the way we used to live,” she said. “It’s not hardship; it’s the way it’s supposed to be.”
Kate and many others know that alcohol was introduced to her people as a means to steal from them. Living deeply connected to the history of their nation, they believe that if they shake free of the colonized mindset, alcohol wouldn’t even be an issue.
Threats to the land
In addition to trying to close down White Clay, the Oglala Lakota Nation is actively fighting the construction of the Keystone XL pipeline. This 1,700-mile pipeline, which would carry 830,000 barrels of crude oil each day from western Canada through South Dakota en route to Texas. At two points it would even intersect with a pipeline that serves as a main water source for the Sioux Nation, affecting all of the Pine Ridge reservation as well as the nearby Rosebud reservation.
Advocates for the pipeline argue the pipeline is the safest way to transport crude oil. TransCanada, the company in charge of the pipeline, predicted that the first Keystone pipeline, which runs from Alberta to Illinois, would spill once every seven years. During its first year in operation, it spilled 12 times. The Lakota, along with other First Nations, have vowed to use direct action to stop construction of the pipeline.
For a nation whose land and sovereignty has been threatened for hundreds of years by U.S. politics, the Keystone XL pipeline is part of a long history of threats to the Lakota Nation – and to the earth itself.
“They want to get rid of the Lakota, the protectors of the earth,” said Olowan Martinez, an organizer in the Lakota community. “But what they don’t know is when they get rid of the Lakota, the earth isn’t too far behind. Our people believe the Lakota is the earth.”
President Obama is scheduled to be make a final decision on the pipeline by the middle of 2014. While the Lakota are hoping he will not approve the project, they are also getting ready to stand up and fight. During the Liberation Day celebrations, the Lakota’s dances and stories relayed messages about sacred water and Mother Earth. The tribe has also united with other First Nations to organize a three-day direct action training called Moccasins on the Ground, which was designed to prepare people to act if the pipeline is approved.
“Dead or in prison before we allow the Keystone XL pipeline to pass,” the Lakota warriors, many mounted atop horses, repeated during the Liberation Day celebration. Their words carried the weight of 521 years, and counting, of lived resistance.
PUYALLUP – The Puyallup Tribe of Indians working to decrease sediment in Clarks Creek, an important salmon tributary to the Puyallup River.
“Clarks Creek is important because it supports several different species of salmon, some listed under the federal Endangered Species Act,” said Char Naylor, water quality program manager for the tribe. Clarks Creek also supports the highest salmon spawning densities in the Puyallup watershed as well as the most significant number and variety of spawning salmon within a city limits in the watershed.
“Its also important because it can be an example of how we can restore hundreds of small urban streams in Puget Sound,” Naylor said. The problems facing the Clarks Creek watershed are endemic to most Puget Sound lowland streams. The principal non-point pollutants causing degradation are excessive sediment, nuisance weed growth, nutrient enrichment and excessive bacteria loading.
“If we can tackle these issues in Clarks Creek, we can show other Puget Sound communities how to heal their streams,” Naylor said.
The tribe is leading a regional effort to clean up the creek by reducing the amount of sediment flowing into it. Too much sediment in a stream drives down salmon productivity because it impacts the fish’s ability to find clean spawning gravel in which to spawn or rear. The goal of the project is to reduce sediment loads by half and nutrient and bacteria by a third by lowering flows and stabilizing banks to reducing channel erosion.
The tribe recently finished a two-year study of sediment sources throughout Clarks Creek. The study found that if 23 major sources of sediment were repaired, over 50 percent of the creek’s sediment problem would go away. Yet by doing just the top eight bank stabilization projects, a huge amount of sediment can be removed from the stream very cost-effectively.
The tribe is putting together plans to restore two those major sources of sediment in the creek. The tribal projects would stabilize the banks of two Clarks Creek tributaries. “We would literally be changing the shapes of their banks and channels, adding gravel and planting vegetation along their banks,” Naylor said.
Other sorts of projects suggested by the study include stormwater retrofits, low impact development, and stormwater detention ponds.
Most of the creek’s sediment actually start with the river it flows into. “The Puyallup River is diked through most of its lower reach,” Naylor said. “This caused the river bed itself to drop, which means the creeks flowing into it also drop.” This down-cutting action puts more sediment into the creek than would be there otherwise.
Clarks Creek is just 4 miles long and flows through suburban neighborhoods of the city of Puyallup before joining the Puyallup River. Because it is largely spring-fed, the creek has a consistent level of water throughout the year, making it great rearing habitat for juvenile salmon. The Puyallup Tribe also operates a chinook hatchery on the creek.
“We have already begun working on implementing several of the identified sediment projects to restore the watershed almost before the ink was dry on the report,,” Naylor said. “It is satisfying to have changed the status quo, the way things have been done in this watershed over the last several decades.”
UV vision help reindeers find plants in snow cover, but in the depths of winter their wide irises and sensitive eyes means the power lines appear particularly bright. Photo: Mark Bryan Makela/Corbis
By Damian Carrington, March 11, 2014. Source: The Guardian
Power lines are seen as glowing and flashing bands across the sky by many animals, research has revealed.
The work suggests that the pylons and wires that stretch across many landscapes are having a worldwide impact on wildlife.
Scientists knew many creatures avoid power lines but the reason why was mysterious as they are not impassable physical barriers. Now, a new understanding of just how many species can see the ultraviolet light – which is invisible to humans – has revealed the major visual impact of the power lines.
“It was a big surprise but we now think the majority of animals can see UV light,” said Professor Glen Jeffery, a vision expert at University College London. “There is no reason why this phenomenon is not occuring around the world.”
Dr Nicolas Tyler, an ecologist at UIT The Arctic University of Norway and another member of the research team, said: “The flashes occur at random in time and space, so the power lines are not grey and passive, but seen as lines of light flashing.”
He said the discovery has global significance: “The loss and fragmentation of habitat by infrastructure is the principle global threat to biodiversity – it is absolutely major. Roads have always got particular attention but this will push power lines right up the list of offenders.” The avoidance of power lines can interfere with migration routes, breeding grounds and grazing for both animals and birds.
Autopsies on dozens of mammals from zoos and abbatoirs showed their eyes were able to see UV, including cattle, cats, dogs, rats, bats, okapi, red pandas and hedgehogs. Also on the list were reindeer and further work published in the journal Conservation Biology showed these animals, whose eyes are specially adapted to the dark Arctic winters, are particularly sensitive to UV light. UV vision helps reindeer find plants in snow cover, but in the depths of winter their wide irises and sensitive eyes means the power lines appear particularly bright.
The avoidance of power lines had been explained in the past by the corridors cut through forests to accomodate them, where animals would be exposed in the open to predators.
But this explanation could not apply in the treeless tundra of northern Norway, where 220,000 reindeer are tended by 7,000 herders from the traditional Sami people. “Right now, there is a plan to build a 186-mile long power line in north Norway,” said Tyler. “This new work will encourage power companies to negotiate with herders about where they put the power lines.”
Around the world, Tyler said: “There are hundred of examples of animals avoiding power lines. Now we know that, not only do these clear-cut corridors mean exposure to predators, at the same time there is this damn thing flashing at you.”
Jeffery said burying all power cables would be unrealistically expensive but added that one idea would be to put a non-conducting shield around the cable to screen it from view. The UV light, which is caused by electricity ionising the air around cables, are a major source of inefficiency for electricity companies and also cause the hissing or crackling noises sometimes heard.
Power companies already use helicopter-mounted UV cameras to monitor power cables, because the flashes can be an early sign of conduction problems, but the cameras only record a very narrow range of UV. “Animals see across the range, so the intensity of light seen by them is much more than seen by the helicopter flights,” said Jeffery.
