Fine Print: 7 American Indian Women Novelists You Have to Read

 

Tanya H. Lee

1/15/14 ICTMN.com

When people talk about American Indian women novelists, the names that come to mind are typically Leslie Marmon Silko, Louise Erdrich and Joy Harjo. But there are many worthy yet lesser-known American Indian female fiction writers whose names do not trip off the tongue. Here are some of them:

debra-magpie-earling
Debra Magpie Earling

Debra Magpie Earling

Earling, Confederated Salish and Kootenai Tribes of the Flathead Indian Reservation, published her award-winning Perma Red in 2002. The novel recounts the hardships suffered by Louise White Elk, a tale based on the true-life story of Earling’s aunt. Twenty years in the writing, Perma Red tells “a story that has burdened my family for years,” says Earling.

 

In describing the difficulty of getting the book written, which included a fire that destroyed her first 800-page draft, and getting it published, which included a decision to revise the ending because publishers would not accept a novel in which the protagonist dies—the real Aunt Louise died at 23 of exposure after a car accident—Earling says, “If you have a story that you need to tell and you want it out in the world, there’s some tenacious spirit that we [writers] all have.”

Earling has taught creative writing at the University of Montana, where she is a full professor, for the past 22 years.

Perma Red won the Western Writers Association Spur Award, the Medicine Pipe Bearer Award for Best First Novel, a WILLA Literary Award and the American Book Award.

Earling is working on a proposal for a second novel and hopes eventually to write a novel based on the life of Sacajawea. “She was a traditional woman… some accounts suggest she was as young as 14 years old when she was traveling [with Lewis and Clark]. She saw the true coming of the white man and the movement westward in a way that no one else had the opportunity to see. My biggest dream is to write that novel,” says Earling.

linda-legarde-grover
Linda LeGarde Grover (University of Minnesota, Duluth)

Linda LeGarde Grover

Author of two award-winning book-length collections of interconnected short stories, Grover, Bois Forte Band of Objiwe, is a professor of American Indian studies at the University of Minnesota-Duluth.

Grover’s novels are based on her long-standing academic research interest—looking at how federal and state Indian policies affect Ojibwe families. As an undergraduate, “I began my research on boarding schools in northern Minnesota and that became the foundation for everything I’ve done.”

When she was doing the research for her master’s the chairman of her committee suggested she give fiction a try. “I started out by writing a story, and then another one that was connected to it. I ended up with a box of stories and put together eight of them when the University of Georgia Press sent out a call for manuscripts. That became The Dance Boots,” which was published in 2010 and won the 2009 Flannery O’Connor Award for Short Fiction and the 2011 Janet Heidinger Kafka Prize.

Grover’s second novel-length collection of stories, The Road Back to Sweetgrass, is expected to be published in 2014. In 2008, the manuscript won the Native Writers Circle of the Americas First Book Award. The novel is arranged in four sections, each of which has linked stories that do not follow a linear timeline. The format for both books, says Grover, “seems to me a natural way of Native storytelling that has existed for a really long time. I never thought, ‘I’m going to write a book.’ I said to myself, ‘I think I will write a story.’” The old traditional stories, says Grover, are linked stories that are all part of a big picture. Grover’s research on boarding school families, beginning with the Dawes Act and continuing to the present, is integrated into Sweetgrass, which depicts people who, like herself, grew up during the era of federal termination policy.

 

Linda Hogan
Linda Hogan speaking in Binger, Oklahoma in 2008. (Wikipedia)

Linda Hogan

Hogan, Chickasaw, won a National Endowment for the Arts fiction grant in 1986, a Guggenheim for fiction in 1990, and a Lannan Award in 1994. She has received the Lifetime Achievement Award from the Native Writers Circle of the Americas, The Wordcraft Circle, and The Mountains and Plains Booksellers Association.

Hogan’s first novel, Mean Spirit (1991) received the Oklahoma Book Award and the Mountains and Plains Book Award, and was a finalist for the Pulitzer Prize the year that honor went to John Updike. Solar Storms (1997) and Power (1999) were both finalists for the International Impact Award.

Hogan’s writing reflects her commitment to cultural conservation and traditional ecosystem knowledge, among other interests. “The spiritual tradition is part of all of my work, my daily life, because it acknowledges the life of the earth and all that lives on it. I do not place any life above other life. I watch how the forest is important to water, both to aquifers and to calling down rain, even to communication with other trees, and the ground it exists in and the Earth is filled with so much life inside it, a terrestrial intelligence we no longer understand. But our people of the past knew,” she says.

In addition to her extensive and highly-praised oeuvre as a poet, Hogan is a renowned nonfiction writer. Her works include Dwellings, A Spiritual History of the Land; and The Woman Who Watches Over the World: A Native Memoir. She is currently working on another novel.

Hogan says of her novels, “I am working on re-telling our past. Still, even with all the research, I am merely a writer trying to put it all together. We have all been brilliant people and it is an incredible world even now, ongoing in its creation and we are participants in it.”

Formerly a full professor at the University of Colorado, Hogan now lives in Tishomingo, Oklahoma, with “a wild mustang who turned out to be a Chickasaw pony” and a wild burro.

 

Sara Sue Hoklotubbe
Sara Sue Hoklotubbe

Sara Sue Hoklotubbe

Hoklotubbe, Cherokee, grew up in northeastern Oklahoma near the banks of Lake Eucha, the location that is the setting for her mysteries. She worked at the University of Oklahoma for more than 20 years in finance. No wonder the heroine of her novels, Sadie Walela, is a banker!

Hoklotubbe describes her beginnings as a writer: “It was a long journey and I started late in life… I loved English in high school, but when I got to college my focus switched over to political philosophy.  Out of college the first thing I needed to do was get a job, which I did in the banking business. That was 1974. I always thought I would do something else—this was just going tide me over for a little while.” Twenty years later she was a VP at the bank.

But the job took “so many hours a day I really couldn’t focus on anything else. Then my husband and I got married in 1997. When we moved [to Hawaii] I couldn’t get a job…. It was a new situation for me.” Given the opportunity to think about what she actually wanted to do, Hoklotubbe decided, “I’d really like to try to write. I was 45. I went to the community college and took some non-credit classes in creative writing. It was just like someone flipped on a switch inside me.”

She soon decided to try to write a book about how badly women are treated in the banking business. The book started out with a bank robbery. “But it just took a 90 degree turn and ended up completely different. I just wanted to tell a good story; I wasn’t trying to write a mystery…. I really liked the way [Tony Hillerman] was able to convey things about the Navajo culture and the way of life, and yet it was in a good story. I wanted to do that for my people. So I guess unconsciously that’s how I ended up writing a mystery.”

Hoklotubbe was named Writer of the Year by Wordcraft Circle of Native Writers and Storytellers in 2004 for her first novel, Deception on All Accounts (Sadie Walela Mystery), 2003. The American Café (Sadie Walela Mystery), 2011, has won several awards, including the 2012 WILLA Literary Award given by Women Writing the West, the 2012 New Mexico/Arizona Book Award for Mystery/Suspense, and the 2012 Wordcraft Circle of Native Writers and Storytellers award for Mystery of the Year. Hoklotubbe’s third mystery, Sinking Suspicions, is expected out in fall 2014, and she’s working on a fourth.

RELATED: The American Café Sizzles With Surprise and Mayhem

 

LeAnne Howe at Wadi Rum, Jordan, in 2011. (Photo by Jim Wilson)
LeAnne Howe at Wadi Rum, Jordan, in 2011. (Photo by Jim Wilson)

LeAnne Howe

Howe, an enrolled Citizen of the Choctaw Nation of Oklahoma, has an extensive publications list that includes fiction, poetry, screenplays, creative non-fiction, plays and scholarly articles. She is a faculty member in the creative writing program, a professor of English and American Indian Studies, and an affiliated faculty member in the Theatre Department at the University of Illinois, Urbana-Champaign.

“In teaching creative writing,” she says, “I try to advocate for stories that come from someplace inside the students themselves, the stories they carry—how we embody as tribal people our land, our landscape, our community. So in my mind these two prongs of teaching [creative writing and American Indian Studies] work together.”

She is working on her third novel, Memoir of a Choctaw Indian in the Arab Revolts, 1917 & 2011, set in Allen, Oklahoma, and Bilaad ash Sham, which she visited in 2010-2011. Bilaad ash Sham, she explains, was a “region that included what is now Syria, Lebanon, Jordan, all the way over to Jerusalem.” The region was broken up after the Arab Revolt of 1921 when the British and French imposed the borders that created modern Middle Eastern countries. “There’s no such thing as Iraq, there’s no such thing as Syria in the way it’s shaped now. Those were imposed borders. It’s a very similar process to what happens to tribes here in terms of this is your border, this is where you live. These kinds of colonial processes are not dissimilar… I’m well-known for choosing time periods and comparing those time periods through the experience of tribal people, so this is another project in line with Shell Shaker and Miko Kings.

Shell Shaker (2001), Howe’s first novel, won the American Book Award 2002, Before Columbus Foundation and was a finalist for the Oklahoma Book Award 2003. Howe was chosen as the Wordcraft Circle Writer of the Year for Fiction in 2002. Miko Kings: An Indian Baseball Story (2007) was selected as the Read-in Selection for Hampton University, 2009-2010. Howe is the recipient of the 2012 Lifetime Achievement Award from the Native Writers’ Circle of the Americas.

 

Evelina Zuni Lucero
Evelina Zuni Lucero

Evelina Zuni Lucero

Lucero, Isleta/Ohkay Owingeh Pueblo, is winner of the 1999 Native Writers’ Circle of the Americas First Book Award for Fiction for her first novel, Night Sky, Morning Star, published in 2000. She is working on her second, Sovereign Seven, a story about Indian gaming.

Night Sky, Morning Star was developed from another novel that made the rounds but did not get picked up. Lucero took the one chapter in that book that everyone liked and built a story around it. The characters are based partly on people she knew in high school in Nevada, but the story is an act of imagination. “I had a lot of fun discovering who the characters were,” she says.

Lucero is chair of the Creative Writing Department at the Institute of American Indian Arts, following a stint as a journalist for tribal and national Indian news publications.

Her second novel is a challenge, says Lucero. “I thought that since I’ve written one novel, the second one should be easy, but it turns out that every book, every set of characters, has its own life. It took me a while to figure that one out.” This book is based on a short story she wrote in the late 1990s about the State of New Mexico’s conflict with the pueblo and Apache tribes over casinos with high stakes gaming. “It was a major conflict between the tribes and the state; eventually the tribes were successful.”

One of the historical figures Lucero encountered when she was doing research on the arrival of the Spanish in New Mexico was a “true life Native person who tricked the Spanish into thinking there were huge kingdoms of gold to the East as part of a plot of the Pueblo peoples to lure them onto the plains where they would travel until they got weary and tired—the idea was to do them in.” The Spanish, who first entered New Mexico in the 1540s looking for land to settle and to find riches, had heard stories of about seven cities of gold. The concocted story fit right into their expectations, Lucero says.

The novel, which Lucero describes as the “intersection of history, myth and the imagination,” marries the whole idea of modern-day casinos to the mythological Seven Cities of Gold, not coincidentally the basis for the name of one of the first casinos in northern New Mexico. “The casinos are another good trick that Native people came up with to lure non-Natives and get some enrichment and benefits out of that whole arrangement,” says Lucero, who hopes to finish the novel during her sabbatical next year.

 

Lee Maracle (Photo courtesy Columpa C. Bobb photography)
Lee Maracle (Photo courtesy Columpa C. Bobb photography)

Lee Maracle

It was a dark and stormy night in Sardis, British Columbia, when Lee Maracle, Sto:Loh Nation, discovered she was a novelist as well a short-story writer. “There was a storm at the house and I was terrified,” she says. “I started writing so I wouldn’t hear the thunder. I had 80 pages written before anyone came home and the storm stopped.” She was so engrossed that “a tree fell on my house and I didn’t notice.” So far she has four novels to her credit: Sundogs: A Novel, 1992; Ravensong, 1995; Daughters are Forever, 2002; and Will’s Garden, 2002. She is working on the fifth, which will be a continuation of Ravensong, telling the story of the little child named Celia. “People kept asking what happened to her,” says Maracle.

Maracle teaches in the Aboriginal Studies Program and the Centre for Indigenous Theatre and she is the Traditional Teacher for First Nations House, all at the University of Toronto. She is one of the founders of the En’owkin International School of Writing in Penticton, B.C. In addition to her novels, she has published poetry and several non-fiction works.

Maracle is a member of the Red Power Movement and Liberation Support Movement; her political and social views are integral to her writing, she says. Sundogs is set during the Oka crisis between the Canadian government and the Mohawk Nation, while Ravensong deals with the flu epidemic of the 1950s, and Daughters tells of the healing that is possible within a dysfunctional family.

Among the points Maracle stresses is the importance of readers paying attention to emerging First Nations writers, a few of whom she mentioned. Leanne Betasamosake Simpson, Mississauga Nishnaabeg, has just published Islands of Decolonial Love: Stories & Songs, her debut collection of short stories. Cherie Dimaline, Ojibway and Métis, published her first novel, The Girl Who Grew A Galaxy, last June. Canadian poet Katherena Zermette, Metis, is the first Native woman writer to win the Governor General’s Literary Award for poetry, which she received for North End Love Songs.

Marysville arts center launches online fundraising campaign

Conceptual artist Cassandra Canady's illustration of what the Red Curtain Foundation for the Arts in Marysville could look like.— image credit: Courtesy image.
Conceptual artist Cassandra Canady’s illustration of what the Red Curtain Foundation for the Arts in Marysville could look like.
— image credit: Courtesy image.

by KIRK BOXLEITNER,  Marysville Globe Reporter

Jan 16, 2014

MARYSVILLE — The Red Curtain Foundation for the Arts has entered the next phase of settling into its new home in Marysville, but it needs the public’s help to complete the transition.

Scott Randall, president of the Red Curtain Foundation for the Arts, started the nonprofit organization in June of 2009, and in June of 2013, the group moved into the former Dunn Lumber building in Marysville.

“The next step in the process came on Dec. 3 of last year, when I was doing a site walkthrough of the facility with the building commissioner and the fire marshall,” Randall said. “I asked them what we would need to do in order to start operating from this building sooner.”

The Foundation won’t be hosting concerts or plays from the Dunn Lumber building for a while yet, but if Red Curtain can raise the funds to get the facility in shape to meet the current regulations for fire safety and ADA compliance, then the group can provide a space for classes, meetings and other small events, to help it generate semi-regular revenue toward the down payment that needs to be made before more significant renovations are performed.

“We’re looking to add extras, to tear up pavement, and to put up and knock down walls, but we can’t do that now, because we don’t actually own the building yet,” Randall said, noting that the Red Curtain Foundation for the Arts is still operating under a lease agreement with Dunn Lumber. “In the meantime, because the facility has had hardly any updates since it was first built in 1967, we need to upgrade its fire system, make its restrooms ADA-compliant, put up new exit signs and install new doorhandles. And we need to do all of that immediately, before we can begin to offer even scaled-down programming on a regular basis.”

Beyond that, Randall eventually plans to install sprinkler systems and redesign the building’s exterior to include an enclosed space outdoors, but while conceptual artist Cassandra Canady has illustrated what Randall hopes the fully refurbished facility will ultimately look like, and engineer and architect Doug Walter has even drawn up a schematic for its interior layout, Randall himself knows that the Marysville community will need some persuading.

“What I’m finding is that folks in Marysville are very excited about having the Red Curtain Foundation for the Arts in their town, but they’re still saying, ‘Okay prove it,'” Randall said. “By hosting these smaller events to start with, we can prove that this center can be a benefit to the community. In an ideal world, it’d be nice to generate enough donations and revenue to have our facility fully ready for the art season this fall, maybe even by launching it with a concert, but if it takes us a while longer, at least by taking care of the immediate concerns, we can do enough good stuff to sustain ourselves and show some of what we’re capable of.”

The Red Curtain Foundation for the Arts invites those interested in donating or learning more to visit its Indiegogo fundraising campaign page at www.indiegogo.com/projects/new-marysville-community-arts-center.

“Also, we’ve always looking for volunteers,” Randall said. “There are lots of opportunities to participate, and those will increase as time goes by.”

For more information on the Red Curtain Foundation for the Arts, log onto www.redcurtainfoundation.org.

KIRK BOXLEITNER,  Marysville Globe Reporter

kboxleitner@marysvilleglobe.com or 360-659-1300 Ext. 5052

Chainsaw art honors 12th Man, Seahawks, Native culture

carvingblog-300x199
Jacob Lucas’ chain saw art is show on Wednesday, January 15, 2014. The Bonney Lake artist spent more than three weeks creating the tribute to the Seattle Seahawks and the 12th Man. (Joshua Trujillo, seattlepi.com)

January 15, 2014 | By Joshua Trujillo

Seattle PI

 

Jacob Lucas has always been an artist. He has painted, worked with clay, blown glass, drawn and went to college for graphic design. But it is the magic he creates with a much less elegant tool that has been buzzing on social media and captured the attention of Seahawks fans recently.

Lucas spent more than three weeks finessing a Western red cedar log with his collection of 22 chainsaws. The stunning result of his work —a 7-foot-tall tribute to the Seahawks, the 12th Man and Native American culture — has been shared and “liked” online countless times.

“I’d like to see it on display in the CLink,” he said Wednesday after trucking the finely detailed creation to the Virginia Mason Athletic Center in Renton, where the Seahawks train.

The Bonney Lake artist first noticed chainsaw art at the Puyallup Fair when he was 13. He saved up money and purchased a saw. Unfortunately, it was stolen about two weeks later.

He mostly forgot about the unique art form until his grandmother paid for him to attend a class a decade later.

Since then his skill with a STIHL has led to a full-time career turning logs into masterpieces.

Lucas has 20 carvings lining the main drag in Bridgeport, Wash., near Omak. The award-winning carver has also been commissioned to create custom carvings.

Lucas hopes to have his Seahawks carving on display Friday at a rally for the team.

Click through the gallery above to see the detail work he put into the carving. You can see more of his work on his website.

Visit seattlepi.com’s home page for more Seattle news. Contact Seattle photographer Joshua Trujillo at joshuatrujillo@seattlepi.com or on Twitter as @joshtrujillo.

Houser sculptures to be installed at Okla. Capitol

By Sean Murphy, Associated Press

OKLAHOMA CITY — Statues, paintings and other artwork by the late Chiricahua Apache artist Allan Houser will be on display across the state this year to honor the 100th year of his birth, including five monumental-sized sculptures that are being installed at the state Capitol this week.

Installation of the five bronze statues will begin Wednesday at the Capitol’s east entrance, where two large sculptures entitled “Morning Prayer” and “Singing Heart” will be erected. Two more will be installed at the west entrance, along with a fifth piece that will be placed on the north plaza. All five will be on display through December.

Additional Houser exhibits are planned throughout 2014 in Duncan, Norman, Oklahoma City, Stillwater and Tulsa.

Houser, who died in 1994, was a renowned Native American artist and among the most influential of the 20th century. Oklahoma’s license plate depicts Houser’s “Sacred Rain Arrow” and his sculptures greet visitors to the Oklahoma Capitol, the University of Oklahoma in Norman and the Gilcrease Museum in Tulsa.

Born to Apache parents who were brought to Fort Sill as prisoners of war, Houser, born Allan Haozous, was symbolic of the first generation of American Indians forced to make a transition into the white culture, said Bob Blackburn, director of the Oklahoma Historical Society.

“He changed Indian art in America,” Blackburn said. “He’s the pivot point from advocating Indian art as a way to make a living to an expression of their own imagination and observations.

“He really gives many Indian artists their ability to express themselves in their own individual way.”

Houser’s nephew, Jeff Haozous, the chairman of the Fort Sill Apache Tribe, said his uncle was a talented and productive artist who also spent decades teaching art to younger generations of artists.

“He’s an inspiration based on what he was able to achieve,” Haozous said. “As a nephew and a tribal member, it’s something I’m really proud to see his art getting such recognition.”

Haozous said 2014 is significant for the tribe because it marks the centennial of the tribe’s freedom following the imprisonment of its members, who were among the last to engage in battles with the U.S. Army.

“They had been living on Fort Sill as POWs, and now they were free Apaches,” Haozous said. “That is of huge significance to us, and as a tribal leader, that is the most significant thing to happen this year.”

Online:

Allan Houser: Oklahoma perspective: www.okhouser.org

Read more here: http://www.theolympian.com/2014/01/13/2928685/houser-sculptures-to-be-installed.html#storylink=cpy

Poetry works show Alexie at his best

 

Kathryn Smith The Spokesman-Review

January 12, 2014

Sherman Alexie
Sherman Alexie

Death. Family. Loss. Love. Wealth. Poetry. Spirituality. Genocide. Prejudice. Sherman Alexie’s new poetry collection, “What I’ve Stolen, What I’ve Earned,” demonstrates the National Book Award-winning writer’s ability to tackle big themes, weaving them together in the context of his Indian identity and with his wry, unapologetic sense of humor.

And he wastes no time doing it. Alexie takes on all these topics in the collection’s first poem, the wide-ranging and powerful “Crazy Horse Boulevard,” always through the lens of his Indian identity (a member of the Spokane Tribe, he uses the term “Indian” almost exclusively). He addresses being Indian in a white world (“Most of the people who read this poem will be white people”), as well as within Indian culture, on and off the reservation (“Among my immediate family, I’m the only one who doesn’t live on the reservation. What does that say about me?”). The poem brings historical prejudices into a modern context, and Alexie calls things as he sees them, especially when it comes to the choices people make from what he sees as places of luxury (“If my sons, Indian as they are, contract some preventable disease from those organic, free-range white children and die, will it be legal for me to scalp and slaughter their white parents?”).

The focus on racial and cultural identity comes through strongest in the book’s first section. “Happy Holidays” pointedly discusses the complicated relationship modern Indians have with American holidays. “Sonnet, with Slot Machines” wrestles with the politics of Indian casinos and issues of gambling.

“Slot Machines” is one of many so-called “sonnets” in the book; the poems comprise the second section and are scattered throughout the others. In labeling these poems sonnets, Alexie initiates a conversation about form, forgoing the traditional 14-line rhyme and metrical structure and instead following formulas of his own. This reinvention of form allows Alexie to stay true to his own voice, never sacrificing his natural vocabulary for the sake of someone else’s definition of “poetic.” Yet Alexie pays homage to formal poetry and to his literary forbears by recognizing the significance of the form’s constraints while giving it his own spin.

Whatever form he uses, Alexie stays true, too, to his own style of storytelling. And “What I’ve Stolen, What I’ve Earned” is, at its core, a book of stories, told piecemeal, which hit the reader with their poignancy in the way Alexie weaves the seemingly disparate pieces together. In “Sonnet, with Tainted Love” he does this with a missing persons case, nightmares and the movie “Dirty Dancing.” “Hell” links Dante, Jimmy Durante, Moses and a fear of heights.

At 156 pages, it’s lengthy for a poetry collection, and the book does drag at times. (“Phone Calls from Ex-Lovers,” for example, probably doesn’t need to list all top 100 songs from 1984. Surely 10 would have made the point.)

But the slow moments are overcome by the tenderness of “Steel Anniversary,” by the undeniable momentum of “The Naming Ceremony,” and by the sledgehammer truths that catch us off-guard, the laugh-out-loud surprises and the utter honesty with which Alexie delivers it all.

“What I’ve Stolen” creates a world that, to borrow a line from “Sonnet, with Tainted Love,” “is equal parts magic and loss,” and it’s a book worth savoring to the final line.

Benighted totem pole finds a home

 

Art commissioned by port more than 15 years ago now stands on Squaxin land

 The Olympian January 12, 2014

By John Dodge jdodge@theolympian.com

Golfers and other visitors to the Salish Cliffs Golf Course on the Squaxin Island Indian Reservation are greeted by two Coast Salish totem poles that frame sweeping, territorial views of the Kamilche Valley.

A welcome pole, right, originally carved for the Port of Olympia 15 years ago, has found a home at the Salish Cliffs Golf Course on the Squaxin Island Indian Reservation, shown Friday.TONY OVERMAN/STAFF PHOTOGRAPHERRead more here: http://www.theolympian.com/2014/01/12/2926674/benighted-totem-pole-finds-a-home.html#storylink=cpy
A welcome pole, right, originally carved for the Port of Olympia 15 years ago, has found a home at the Salish Cliffs Golf Course on the Squaxin Island Indian Reservation, shown Friday.
TONY OVERMAN/STAFF PHOTOGRAPHER

The shorter — 36 feet — and less colorful carving is a welcome pole that has a long and contentious history, dating to 1997 when the Port of Olympia contracted with Squaxin Island tribal member, carver and fisherman Doug Tobin to carve a totem pole for the port’s new Port Plaza on the shores of Budd Inlet.

Along the way to completion, the pole’s fate became entangled in Tobin’s past, which included a manslaughter rap in a 1986 murder-for-hire scheme that took the life of Olympia’s Joanne Jirovec.

I visited the welcome pole this week with Russ Lidman, a retired Seattle University professor, Olympia resident and president of Temple Beth Hatfiloh.

Lidman for years used the welcome pole case history as a teachable moment for students in the university’s master’s program in public administration. A retrospective review of the case looks like a television drama co-starring whipsawed port commissioners, a port director torn in several directions, angry citizens, the local newspaper that early on gave the story less attention, and a talented Native American artist, who happens to be a habitual criminal.

“It’s a really good case study from the point of view of public administration,” Lidman said. “Real screw-ups like this require a lot of actors dropping the ball.”

Examples include:

• The Port of Olympia in the 1990s lacked a transparent, formal process for spending money on public art. They settled on Tobin to carve a Coast Salish welcome pole for the Port Plaza without fully vetting the artist’s criminal background or considering the potential for backlash from friends of Joanne Jirovec.

• The Olympian didn’t write in detail about the contract, or the artist and his criminal past, before the contract was signed. If I remember right — and I covered the port at the time — the newspaper, along with port officials and Squaxin Island tribal leaders, figured Tobin had served his time — albeit less than six years — on the manslaughter charge and deserved a second chance.

• Tobin, who had plenty of help carving the pole — he did only about 15 percent of the work — missed his contract deadline of February 1998 and didn’t complete the pole until 2000. Months would go by without any work performed on the pole. He missed deadlines for performance payments spelled out in the contract, but port officials figured there would be more to lose than gain by canceling the contract.

Later, it became clear why Tobin fell so far behind. While Tobin was under contract to the port, he was also the ringleader of a major geoduck and Dungeness crab poaching ring in South Puget Sound.

• The back of the pole needed to be hollowed out and strengthened with a beam and structural supports to keep it from cracking. It sat enshrouded in a port warehouse for another two years.

That gave state and federal fish and wildlife enforcement officers time to build their poaching case against Tobin, someone they had used as an undercover informant for years before they knew the full extent of his own criminal enterprise.

In February 2002, the port was close to erecting the welcome pole. But on March 18, Tobin was arrested for the theft of geoducks valued at $1.2 million. In 2003, he received a 14-year prison term, nearly twice his sentence in the Jirovec case, and the stiffest poaching penalty in state history.

Soon after the news of Tobin’s arrest broke, friends of Joanne Jirovec descended on the port, demanding that the port scrap its plans to erect the pole to welcome people to the Olympia waterfront. They called the plan an insult to the memory of the slain woman.

• The Port Commission appointed a six-member citizens panel for advice. The panel voted 4-2 to install the pole, but the port commissioners, feeling the heat from the friends of Jirovec, ignored the recommendation.

Port Executive Director Nick Handy tried to sell the pole to the Squaxins, but they declined. Eventually the pole was sold for $30,352 in 2004 to a Seattle art collector, who in turn donated it to the Burke Museum of Natural Culture and History at the University of Washington.

Museum officials initially planned to erect the pole on the university campus, but they, too, deferred action. As the pole sat in limbo, Squaxin tribal members scrubbed every inch of the pole with spruce boughs to cleanse it of any negative energy associated with its past.

In 2005, the museum’s Native American Advisory Board recommended that museum officials contact the Squaxin Island Tribe to see whether they would like to borrow the pole.

The pole sat in storage at museum for several years. Finally, in 2011, the tribe and the museum entered into a 99-year loan agreement, which is reviewed every two years. The tribe brought the pole to the reservation and added it to the entrance to its new golf course.

The welcome pole and adjoining totem pole stand alongside a flag pole that flies both Old Glory and a Squaxin Island tribal flag. There are no inscriptions or plaques describing either pole’s story.

Tribal council member Ray Peters talked to me briefly Thursday about the welcome pole. I think he’d rather talk about the award-winning golf course. But he did shed a little light on the tribal council’s decision to embrace the pole.

“The pole isn’t Doug Tobin’s pole,” Peters said. “A lot of notable artists had a hand in carving and designing the pole.”

Several people familiar with the pole said they were glad it finally found a home, including former Secretary of State Ralph Munro, who served on the port advisory committee all those years ago, and voted to erect the pole at the Port Plaza.

“I’m glad to see the pole up,” he said. “For some people it evokes bad memories, but it’s a beautiful piece of Squaxin art that has inspired a lot of young tribal carvers.”

“We’re pleased that the pole has found a home,” added Burke Museum director Julie Stein.

“I’m glad it’s away from the university,” said Barbara Brecheen a good friend of Jirovec, upon learning the fate of the pole. “I’m surprised the tribe wanted it, but I guess it makes sense.”

I’ve thought long and hard about this column ever since I learned what happened to the welcome pole. I’ve come to the conclusion that the public has a right to know what happened to it. Public money was used to carve it. I’ve also concluded it’s time to separate the art from the artist, to let the art have a life of its own.

“I hope your column doesn’t open up old wounds,” Peters said.

I hope so, too. I don’t think it will.

John Dodge: 360-754-5444 jdodge@theolympian.com

Read more here: http://www.theolympian.com/2014/01/12/2926674/benighted-totem-pole-finds-a-home.html#storylink=cpy

Why Indigenous arts and Hawaii artists matter

 

2014-01-08-CrabHulabyPatrickMakuakanecopy-thumb
Crab Hula by Patrick Makuakane

Dawn Morais Huffington post

01/09/13

Native Arts and Cultures Foundation (NACF) President and CEO T. Lulani Arquette is visibly moved as she describes how the audience responded to the innovative work of Christopher Kaui Morgan at the 2013 Council for Native Hawaiian Advancement Conference. “There was a palpable thrill in the room, a sense that we were witnessing something new and exciting. This is the kind of work we want to encourage,” she says. Not yet four years since it began funding, NACF has made significant investments to nurture native artistic expression, celebrate culture and engage communities. These investments help keep tradition alive — but also help indigenous artists push past old forms and break new ground.

That clearly is what makes the work of NACF so significant. This isn’t just about feeding struggling artists. Underlying everything NACF does is the conviction that native artists and culture-bearers play a vital role in enlivening the community. Through its mission and its outreach, its grants and the platforms it provides for creative expression and collaboration, NACF attests to the importance of the artist as both voice and conscience, healing and keeping alive the hope of a better, more just world.

Native artists cannot always turn swords into plowshares. But they at least give us the beauty of art in place of the brokenness that we see all around us. Native artists, like artists everywhere, give so generously to us all simply through their creativity. We owe it to them — and to ourselves — to give back in some measure what they have given us in priceless cultural treasure. –Arquette

NACF hopes that those who wish to put their wealth to work will see in the work of the Foundation the prospect of a return on investment that is more significant than what the market can offer. Founding NACF Board Member Elizabeth A. Woody (Navajo/Warm Springs/Wasco/Yakama) explains: “The act of giving was part of the ‘gifting economy’ of the Northwest where one’s wealth was measured by generosity, good work and a good heart.” That’s not unlike the spirit that moves those who engage in philanthropy. Thanks to that spirit of giving, donors across the country have allowed NACF to help 85 Native artists and organizations across 22 states. Awardees were part of over 300 events and activities, creating opportunities for 46,000 participants and taking the beauty and power of Native arts and cultures to nearly 850,000 people.

Individual Fellowships
Individual grants of up to $20,000 each help native artists continue to practice what has been handed down to them while also moving beyond to open up new ways of seeing the world. Time-honored ways of defining our shared humanity are preserved while new prisms are created through which to see and understand. Powerful voices are amplified in visual arts, music, dance, literature, film and traditional arts.

Community-Based Initiatives
People are not generally aware of the urgent need to map and secure ancestral arts and practices before they are lost forever. Nearly $380,000 has been given to grantees, some tied to universities, for this purpose. Apprenticeships, teaching, participation in youth programs and festivals also help ensure the transmittal of traditional skills to the next generation. This support seeds the ground for ongoing collaborations and exchanges, such as residencies, arts conferences and dialogue across native art disciplines.

Capacity-Building Initiatives
NACF creates partnerships between artists, tribal entities and nonprofit organizations. The spirit behind these partnerships is the recognition that the work of the artist is a lens through which to help the community understand and engage collaboratively in addressing issues vital to the well-being of the community.

Proven leadership in offering broad-based arts services including arts grants, professional development for artists, and market opportunities for Native artists has led NACF to make an investment of nearly $300,000 in organizations positioned to help artists in these ways. In Hawai`i, the Pa`i Foundation received a NACF grant to support their work as part of a group dedicated to recovering the language, cultural traditions, healing practices, voyaging, and agricultural practices of the Native Hawaiians, now a minority in their ancestral land.

Arquette is particularly proud to see artists in her native Hawai`i recognized, and is gearing up to announce new initiatives in 2014.

2014-01-08-NACFTLulaniArquette-thumb“Our grants go towards helping artists address issues such as cultural equity, land and water rights, food sovereignty, and Native knowledge,” she said. NACF artists received a Bessie Award for Outstanding Dance Production, had an exhibit at the 18th Biennale of Sydney, Australia, and are taking their film to the national festival circuit and PBS. “This kind of recognition inspires others to help keep the arts alive through their own artistic endeavors — or through their financial support,” she added.

The NACF website offers several examples of the work of artists NACF has supported. “We need the voices of our Native artists and culture-makers. They help make us wiser and more compassionate towards each other, ” said Arquette.

‘Komplex Kai’ performs at Tulalip Resort

Tulalip rapper ‘Komplex Kai’ is set to perform with a live band at the Tulalip Resort Casino’s Canoes Cabaret Room on Jan. 15.— image credit: Courtesy photo.
Tulalip rapper ‘Komplex Kai’ is set to perform with a live band at the Tulalip Resort Casino’s Canoes Cabaret Room on Jan. 15.
— image credit: Courtesy photo.

By Kirk Boxleitner, The Marysville Globe

TULALIP — Kisar Jones-Fryberg’s musical alter ego has been largely dormant since the passing of his aunt in 2010, but on Wednesday, Jan. 15, “Komplex Kai” will take another step toward his revival at the Tulalip Resort Casino’s Canoes Cabaret Room, where he’s slated to perform a free show with a half-dozen-member live band from 10 p.m. to midnight.

“I started producing albums when I was 15, but I was already writing lyrics and putting them to beats when I was 10 or 11,” said Kai, a Tulalip rap artist who’s produced six albums over the course of the past decade. “I’m an MC, but my work is drawn from a Native perspective. I’m guided by Native traditions, but they’ve been modernized, because between the resettlement and the segregation of our people, we lost so much.”

This complex dichotomy between the history of his people’s culture and the world in which he now lives drives much of Kai’s output, as does his desire to leave behind a worthy legacy.

“Every album is something that my great-grandkids will be able to look back on and say that I did,” said Kai, who has four children already, with one more on the way. “I don’t want to downplay the importance of our traditions, but by the same token, my culture is rooted in the present day, and what it means to be Native here and now. This is my way of expressing my own existence in 2014, and it doesn’t make me any less Native or Tulalip.”

Kai recalled an exchange with an older man, who had asserted that he shouldn’t be proud of having grown up on a reservation, and explained his own mixed feelings in response.

“He pointed out that our people had been placed in reservations as prisons, and I understand that, but that’s still where we come from,” Kai said. “You can’t downplay or dismiss where we’ve come from, or what we’ve lived. It’s where tradition meets experience. I’ve got to be proud of where I’m from.”

To that end, the Komplex Kai band will be playing a mix of original songs and covers, following an 8-10 p.m. comedy show in the Canoes Cabaret Room, and those who are interested in checking out his music need look no further than Facebook and iTunes under “Komplex Kai” to find all of his albums and songs online.

“My grandma was my first manager,” Kai said. “I wasn’t even going to pursue music as a career, but now, I’m all for positivity and creating opportunity.”

First Nation filmmaker making headlines

 

rhymesforyoungghouls_01

 

 

View movie clip for Rhymes for you ghouls here.

 

by

He’s a filmmaker, making headlines in the industry and 2013 proved to be a big year for First Nation filmmaker Jeff Barnaby.

Releasing his feature debut film “Rhymes for young ghouls”.

Wowing critics at Toronto’s International Film Festival, Barnaby recently claimed a $50,000 prize for his next project.

With a gift for story telling critics are looking forward to his next film.