Quinault Nation Restricts Lake Use Due to Habitat Degradation

By Richard Walker, Indian Country Today Media Network

Quinault Lake has been a place of nurture since glaciers carved the lake and river valley in their retreat some 15,000 years ago.

But these thousands of years of pristine tranquility have come undone. The Quinault Tribe has closed the lake to non-tribal fishing until further notice, concerned about pollution and low salmon return numbers.

The Quinault people have always found physical and spiritual sustenance in the majestic landscape and wealth of resources in the Quinault Lake area. The sockeye salmon, too, consider Quinault Lake to be a place of nurture; sockeye returning from their ocean odyssey spend three to 10 months in Quinault Lake prior to moving on to spawn in the Upper Quinault River. While in the lake, bluebacks subsist on their fat reserves.

“Culturally, this salmon run links Quinault people to their rich heritage as nothing else does,” according to Quinault Nation fisheries biologists, who documented salmon significance to the tribe in 1990. “The salmon was always the very lifeblood of Quinault society, and the blueback was the most sacred of the various fish runs.”

But in the years since the first non-Native residents arrived in the 1880s, this sacred lake has been troubled. Early residents described the Upper Quinault River as a large stream that flowed between two narrow, heavily wooded banks. But logging in the ensuing years has widened the river valley, and the stream now meanders erratically. Moreover, storm runoff has led to prolonged periods of lake turbidity.

Leachate from septic systems serving waterfront homes is believed to be the cause of degraded water quality. Bulkheads and docks have been built without permits, altering the shoreline habitat for salmon and other fish.

“We’re not willing to let our lake die,” Quinault Nation Treasurer Lawrence Ralston said.

The Quinault Indian Nation, which has jurisdiction over the lake, has closed it to all non-tribal fishing because of water quality and low sockeye salmon returns. This is in effect until further notice, Quinault Nation President Fawn Sharp said on April 16, adding that the decision had been unanimous.

“This action has been taken to protect the lake and is an emergency measure to protect the health and safety of all our communities,” Sharp said. “We are very concerned about water quality in the lake. We are concerned that non-tribal septic systems from the surrounding homes and businesses may have resulted in a severe problem with untreated sewage and caused serious health concerns.”

During the closure, the tribe will study the water quality and see if it complies with tribal regulations, Sharp said. Already, she said, the tribe has found “hot spots of pollution” and will need to monitor any fish taken by tribal members during the closure.

“We will not reopen the lake to non-Indian fishermen until we consider it safe and appropriate to do so,” Sharp said.

In addition the Nation has documented new, unpermitted docks and bulkheads on the lake’s north shore. Other illegal activities, including fish poaching and boats speeding on the lake, have also been documented, Sharp said.

“The Nation’s intention is to work closely with landowners on the lake to address these concerns,” Sharp said. “The goal is to [ensure] that any permitted structures on the lake are ‘fish friendly’ and will not contribute to degradation of habitat.”

Quinault Nation officials will also meet with the Grays Harbor Board of County Commissioners to request county inspection of septic systems along the north shore. The tribal officials want to determine whether corrective measures are needed to prevent the fouling of lake waters, particularly during storms. While Quinault has jurisdiction over the lake, Grays Harbor County has jurisdiction over non-Native residents and private homes.

The Lake Quinault Lodge, which is owned by the National Park Service, and the local homeowners association newsletter acknowledge that the lake is within the reservation and thus falls under the jurisdiction of the Quinault Indian Nation. But that authority and jurisdiction are apparently not always understood—let alone acknowledged and respected—by non-Native residents.

“The Nation must remind residents that use of the lake is a privilege and not a right,” the Quinault Nation said in its statement announcing the closure.

“When we choose to lease our lands to proprietors, or to allow non-Tribal members to share our resources, we do so with the expectation that they will abide by Quinault law, practice good stewardship and treat this beautiful lake with the respect it deserves,” Sharp added.

Closure of the lake to non-tribal fishing is the latest of many attempts to restore the body of water’s health as well as its salmon population. According to the National Marine Fisheries Service, the number of returning bluebacks dropped from as many as 500,000 in the early 1900s to about 39,000 in the 1990s. Since 2000, the Quinault Nation has invested more than $5 million in blueback habitat restoration, including restoration on the Upper Quinault River, and monitoring.

Quinault officials have requested $5.7 million from Congress for continued blueback restoration work, and the Washington State Senate is budgeting $2.8 million for restoration work on the Upper Quinault River. The federal money will help fund the building of up to 140 engineered logjams and 537 acres of forest restoration planting. The state funding will help pay for the installation of 14 logjams.

“It is our responsibility to manage this unique resource as part of our heritage, in a way that will benefit our people—today and in the future,” Sharp said. “We are working very hard to protect, preserve and restore this region, including the Upper Quinault and Lake Quinault, in a way that is true to our heritage and that will benefit the entire area.”

Quinault is also researching how low-oxygen events may be affecting Dungeness crab populations off the tribe’s ocean shores. Crab fishermen would use special instruments that measure dissolved oxygen from inside crab pots.

“Right now, all we know is that dead fish and crab have washed up on our shores in varying degrees in the summer for the past few years,” Quinault Nation marine scientist Joe Schumacker told the Northwest Indian Fisheries Commission. “We have no idea how far the low oxygen zones extend or how long they last. We see a result and we need to define the problem.”

The die-off could be unprecedented: There is no oral history among Quinault people for consecutive seasons of this sort of die-off, according to the Northwest Indian Fisheries Commission.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/04/24/quinault-nation-restricts-lake-use-due-habitat-degradation-148997

Loving Native People Better, Vol. 1: Pop Quizzes and Friends (and Family) Like These

By Gyasi Ross, Indian Country Today Media Network

 

wayne-edenshaw-eagles-heart

 

POP QUIZ:  Think of a list of 5 people whom you do not like or who irritate you.  Ethnically, are most of those people on that list 1) Native American, 2) White, 3) Black, 4) Hispanic or 5) Asian?

ANSWER: Most the people on your list are Native, huh?

It’s not your fault—we’re conditioned.  See, let me explain.  But first, let me clarify a few things.

Who made this map?
Who made this map?

 

“Tribe” is a new, anthropological word to describe groups of Native people.  It’s not Indigenous to most of our languages; neither is “Nation.”   Those words and concepts are not ours.  Typically, because Native groups were smaller villages—small settlements—the literal translation of the group name was “band” or camp.”

Still, despite the historical inaccuracies, both ideas have some value to Native people.  Both terms imply a group of people, in a discreet area, who have common interests and take care of each other.  It implies an extended family that historically stayed together for survival reasons.  Those extended families created hunting societies and medicine societies and warrior societies—basically agencies of the Tribe in modern day white-speak—that had no choice but to work together for the survival of the group.

We were hunter/gatherers; if we did not work together for even one season, the group would likely die.  Serious consequences.

Observing many modern-day Tribal organizations, I think this quick history lesson begs a question: What happens when the people of a particular Tribe or Nation cease to live in a discreet area (a topic for another day), or more importantly, stop having common interests and taking care of each other?  What do you call a group of Native people who no longer associate with each other and whose only common interest is in the success of the gaming enterprise or other economic development interest?  Is that still a “Tribe” or “Nation?”

When groups of Native people—legally bound together as tribes, but with no other meaningful connection—ostensibly hate each other, do they really deserve to be called a “tribe” or “nation?”

Maybe.  But maybe not.  Still, at least in theory tribes and nations are supposed to be about the collective good.

Opportunity missed.
Opportunity missed.

 

In recent times, there have been very public stories about factions of a particular tribe essentially going to war with other factions within that same tribe.  I’ve anecdotally noticed that the vitriol in tribal campaigns has gotten more personal and nastier progressively every campaign season—yet, those same politicians play nice when in front of non-Native cameras or non-Native elected officials.  We’re all profoundly aware of real or imagined examples of retaliation and retribution within tribal organizations that carries on inter-family feuds that go back generations.  As discussed last week, we see examples of amazing Native projects—like the Shoni Schimmel documentary—that do not happen because of lack of support from Native organizations until after they hit it big.  Yet, those same Native organizations will pay for washed-up athletes and politicians who are not even supportive of the Tribe.  Also recently, we see examples of Tribes deciding that tribal members are no longer qualified to be tribal members and thus essentially fire them from being tribal members.

With friends (and family) like these, who needs enemies…?

How, exactly, are we supposed to teach our observant Native children to love Native people (and therefore love themselves) when they constantly see Native people attacking Native people (and broadcasting those attacks in newspapers and websites)?  How are those same beautiful Native children supposed to learn to carry on a sense of community when people within our communities seem much more likely to treasure outsiders’ opinions than those from within our own communities? Why does it seem so much easier to tear down, destroy and dislike someone who looks like us than someone who is of a different ethnicity?

They see their leaders constantly putting blankets around white peoples’ shoulders and honoring them when they visit our homelands yet, after those white people leave, blasting the Native people who live here every day.  No wonder Native people commit violence against other Native people in disgustingly high numbers—we teach our children, from a young age, to love every other race except our own.  No wonder Native women are victims of domestic violence—very often from Native men—at a disgustingly disproportionate rate.  No wonder our youth commit suicide at grossly disproportionate rates—they learn the following lessons everyday: 1) “It’s ok to hurt Native people.” 2) “Native people are not as valuable as non-Natives.”

Confusing.

We’ve gotta change that.  We gotta work on that conditioning, learn AND teach to love Native people unabashedly.

Go after this guy.
Go after this guy.

 

FYI, loving Native people does not mean that we agree with other Native people all the time.  Nor does it mean that we pretend to agree with other Native people all the time.  We should disagree with each other—debate is good.  But loving Native people does mean that we treat our people, Native (and also non-Native, but especially Native) with a level of respect that indicates that “I love you because you are me, and we need to survive together.”  That is, if we take Native tribalism and/or nationhood seriously, we will treat our people like, well, our people.  If not, we’re not just playing Indian for personal gain and are not truly committed to tribalism and/or nationhood.  It’s about the collective good, not the individual—that’s what tribes are.

Loving Native people better simply means that we don’t look for reasons to tear other Native people down.  Tear someone else down—go after Karl Rove or JR Ewing or Bane or someone truly bad, not just some Native schmuck that you don’t agree with.

We need to love our own people better.  We can disagree with each other without assassinating each other’s characters.  If we don’t learn this soon, our beautiful children will replicate the dysfunctional ways that they observe and our own people will (continue to be) our worst enemies.

 

Gyasi Ross
Blackfeet Nation Enrolled/Suquamish Nation Immersed
Activist/Attorney/Author
Twitter: @BigIndianGyasi
www.cutbankcreekpress.com

 

 

“Eagle’s Heart,” seen at the top of this page, is a print by Wayne Edenshaw, Haida. To purchase or see more of Edenshaw’s work, visit pathgallery.com.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/04/15/loving-native-people-better-vol-1-pop-quizzes-and-friends-and-family-these-148817

President Barack Obama’s Budget Concerns Indian Country Leaders

By Rob Capriccioso, Indian Country Today Media Network

Concerned Indian country leaders are saying that President Barack Obama, in his proposed budget for 2014, is not doing as strong a job at upholding the nation’s trust responsibility to American Indians as he has promised.

The budget, released April 10, is the president’s first time while in office to dramatically shrink his support for Indian programs in some key areas, including reductions in contract support services, education and school construction cuts, and spending on low-income housing.

In total, the $3.78 trillion budget would cut copy trillion in spending and raise $800 billion in new revenue over the next 10 years.

Indian organizations and tribes are still analyzing much of the budget and what it will mean, but some have already released statements of concern.

The National Congress of American Indians (NCAI) offered a grave assessment on April 12, saying that the “organization is deeply concerned about proposed cuts that threaten recent progress in critical areas,” and noting the areas of reduction in an analysis that would harm tribes.

At the same time, NCAI saw some positive developments: “We see signs of hope in the President’s proposal to replace the sequester and expand investments to enhance tribal law enforcement and strengthen the Indian Health Service but now is not time to slow the progress we have seen in Indian country,” said Jefferson Keel, president of NCAI. “The federal government must live up to its obligations in critical trust responsibility areas like contract support costs, education, and housing. We’ve experienced decades of the federal government falling short, and while we understand the limitations of the federal government, the federal trust responsibility to tribal nations and our peoples, is not a line item.”

Despite that optimism, the White House has been hesitant to single out Indian programs for protection in its budget process and in the current budget sequester that went into effect March 1, reducing many federal programs that offer support to tribes.

Charlie Galbraith, the Associate Director for Intergovernmental Affairs at the White House, told tribal leaders of the United South and Eastern Tribes in February that tribes could not be exempted from the sequester, despite this seeming to conflict with the administration’s stance on supporting federal trust responsibility for tribes.

“That’s just not going to happen,” Galbraith said. “We have the entire military machine, every lobbyist, every contractor, trying to exempt the military provision—the president is not going to cut this off piecemeal. We need a comprehensive solution that is going to address the real problem here.”

Still, programs at the Departments of Veterans Affairs and Transportation, as well as Congress’ pay, were exempted from the sequester—so there were some sacred cows. Indian programs could have been protected as well, if the federal government could have agreed to support that outcome. The Obama administration has not pushed for such an action, despite often saying it supports strong federal trust responsibility toward tribes.

NCAI ended its statement on a positive note, saying that there were “promising signs” in the president’s budget request, including public safety monies for tribes, a small increase in the Indian Health Service budget and contract health services, an increase for the Environmental Protection Agency’s General Assistance Program, a $32 million in increases for natural resource programs at the Bureau of Indian Affairs, and language that provides “a no-cost economic development and jobs creation solution for restoring land to tribal governments impacted by the Carcieri Supreme Court decision.”

“NCAI will work to ensure that the federal programs that fulfill the trust responsibility to tribes receive bipartisan support in the appropriations process,” the organization concluded.

To date under the Obama administration, Congress has done a strong job at appropriating monies for Indian country-related programs, and Tom Cole (R-Oklahoma) has noted that Congress has actually appropriated more in several tribal areas than the president has requested. Many in Indian country, no doubt, will be hoping that that happens again.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/04/15/president-barack-obamas-budget-concerns-indian-country-leaders-148811

Schimmel Sisters, Angel Goodrich Win Prestigious NABI Honor

schimmel_sisters
NABI will honor the Schimmel sisters this July

Source: Indian Country Today Media Network

Angel Goodrich, Native American Basketball Invitational (NABI) alumnus who recently was selected by the WNBA’s Tulsa Shock, only the second Native player to be drafted into the league, and Shoni and Jude Schimmel, the first Native Americans to play in an NCAA women’s basketball tournament championship game, were named the recipients of the 2013 Phil Homeratha Leadership Award. The award, named after the late Haskell Indian Nations University women’s basketball coach, Phil Homeratha, will be presented during the NABI Championship games taking place at U.S. Airways Center in Phoenix on Sunday, July 21.

Since the inception of NABI in 2003, NABI has chosen an individual that is making a difference in the advancement of Native American athletes to receive the award.  “This year we chose to honor all three talented young ladies. Their achievements in the sport of basketball have been inspirational and will continue to inspire our Native American youth for years to come. It was an easy selection” says GinaMarie Scarpa, co-founder & chief executive officer of the NABI Foundation.

Rick Schimmel and Ceci Moses, parents of Shoni and Jude, are also scheduled to speak at the Educational Seminars held during NABI week, July 17-21. The seminars are organized during NABI to bring positive messages that inspire the athletes participating in the NABI tournament. Previous speakers have included: football and baseball great Bo Jackson, legendary LSU coach Dale Brown and Fox Sports reporter Jude LaCava.

This year’s tournament is expecting 128 teams, the largest NABI tournament to date. A Maori team from New Zealand will even be making the trip to compete. Games start on July 18  in 10 Phoenix area gyms with the championship games being played immediately following the Phoenix Mercury WNBA game on Sunday, July 21.  People wishing to purchase NABI championship game tickets (copy0 each) will be allowed entrance into both the Mercury game and NABI championship games.  All proceeds to benefit the nonprofit NABI Foundation.

NABI, co-founded by Mark West of the Phoenix Suns, the late sports promoter Scott Podleski and Scarpa, started out as a small local tournament in 2003 and since has become a youth nonprofit organizing one of the largest all Native American tournaments; bringing exposure to thousands high school athletes from all over North America.

NABI tournament sponsors include: Ak-Chin Indian Community, Nike N7, Phoenix Suns, Phoenix Mercury, Arizona Diamondbacks, Yavapai Prescott Indian Tribe, NIGA, and NCAIED.

For more information about the NABI Invitational and the NABI Foundation, go to to the NABI official website NabiFoundation.org or e-mail info@nabifoundation.org.

Related story:

Maori Squad Among 128 Competing at 2013 NABI Basketball Tournament
 

Read more at http://indiancountrytodaymedianetwork.com/2013/04/24/schimmel-sisters-angel-goodrich-win-prestigious-nabi-honor-148998

Learn about cougars at Adopt A Stream forum

Source: The Herald

Brian Kertson knows a lot about cougars.

He has 11 years experience studying cougars in the Cascades and can tell you how big they get, how many kittens they have, how long they live in the wild, their favorite foods and also teach you how to identify the signs of a cougar in the woods.

You will learn all this and more at the program “Cougars” presented by the Adopt A Stream Center on Thursday.

Also, you will get to see how good a trained observer you are when Kerston shows you several “deep forest” photos and you will have to find the cougar in the picture. The first one to meet the challenge will receive an Adopt A Stream Foundation poster of sockeye salmon.

Kerston will also dispel most of the myths about cougars. There’s a lot of misinformation and myth surrounding these secretive cats, a prime predator of the Pacific Northwest forests.

Kerston will tell visitors about cougar ecology, behavior and management, and whether or not they prowl around in the suburbs.

Kerston is currently studying the potential influences of expanding housing developments on cougar-human interaction in Western Washington.

With the weather warming and hiking season not far behind, you’ll want to know more about cougars as you head into their habitat. You probably won’t see a cougar but you’ll want to know if one might be around.

“Cougars” begins at 7 p.m. Thursday at the Northwest Stream Center, McCollum Park, 600 128th St. SE, Everett.

“Cougars” is geared for sixth-graders and above. Call 425-316-8592 to reserve seats. The cost is $5 for Adopt A Stream Foundation members $5; $7 for nonmembers. For more information on this and other shows go to www.streamkeeper.org.

As Long As The Rivers Run

Preserving a documentary film about the struggle for treaty fishing rights

Source: Northwest Indian Fisheries Commission

 

Norma Frank Being Arrested

 

Norma Frank is arrested on the banks of Nisqually River for exercising her treaty fshing rights. Photo Courtesy NWIFC

 

Tribal fishers, leaders and others active in the treaty fishing rights struggle are being interviewed for the second phase of the “As Long as the Rivers Run” documentary.

The first phase documented the Fish Wars of the late 1960s and early 1970s. The film, directed by Carol Burns and co-produced by Hank Adams, was acquired by Salmon Defense in September 2009.

The “As Long as the Rivers Run” project is aimed at conserving and redistributing the film as an educational tool. The film will be remastered to meet today’s digital standards, and will be distributed to tribes, schools and others.

The movie is available on DVD or streaming through the Internet Archive.

Skagit Valley Tulip Festival, April 1-30

The Skagit Valley Tulip Festival is one of the destination events for the Pacific Northwest, held from April 1-30. Every spring hundreds of thousands of people come to enjoy the celebration of spring as millions of tulips burst into bloom. As with all things governed by Mother Nature, the tulips bloom according to their own schedule sometime during the festival. The tulips allow us to share our corner of the world and showcase Skagit Valley agriculture.

Click here for more information.

Gardening with Cisco and Plant Swap at EvCC

Celebrate Earth Week at Everett Community College

Tuesday, April 23

Movie: “Who Killed the Electric Car?” 5-8 p.m. in Gray Wolf Hall, room 286. Watch the movie External Site Link about the development of an electric car in America and stay for a post-film discussion with EvCC Resource Conservation Manager Molly Beeman.

Wednesday, April 24

Gardening with Ciscoe
Pacific Northwest gardening export (and TV and radio star) Ciscoe MorrisExternal Site Link speaks on organic gardening and answers your questions.  1:00pm to 2:00pm in the Gray Wolf Hall Courtyard.  Free and open to the public.

Plant Swap 
Get all the green you want for free at the annual EvCC plant swap! Students and employees can donate plants and seeds April 24th.  Want to drop off your plants early in the AM?  You can bring them to Maintenance (the building behind Glacier Hall) from 7am to 9am on April 24th.   Want some new vegitation?   Pick up plants and share what you’ve got  between Parks Building and Graywolf Hall (in the Courtyard) From 9:30am-12:30pm or until they’re gone. (You don’t have to donate anything to take a plant home.)  Free and open to the public.

Thursday, April 25

EvCC’s Earth Art Competition
Submit your sustainable work of art at the EvCC Earth Week “Earth Art” competition for bragging rights and valuable prize money.  Click here for the 2013 Earth Art Entry Form.  No project?  Visit the Whitehorse Hall Critique space (Whitehorse Hall 2nd floor) between Monday, April 22nd and Thursday, April 25th to view the submissions.  Vote for your favorite recycled material artwork by submitting a “people’s choice” vote and help a starving artist find fame and acclaim!  EvCC Earth Art Competition projects will be displayed beginning Monday, April 22nd through Thursday, April 25th.  Judging will commence from 10am-1pm, April 25th, 2013,  Whitehorse Hall Critique Space.   Event entry limited to current students, staff and faculty of Everett Community College.  Event attendance is free and open to the public.

Click here to learn more about these events

Everett library hosts lectures on opera, ‘The Big Money’ novel

Source: The Herald

Here’s a chance to get your culture on.

The Everett Public Library is holding two presentations, one on opera and another on a classic novel.

Seattle Opera’s Robert McClung will talk about opera in general and will also discuss two operas coming up at Seattle Opera: Francis Poulenc’s “La Voix Humaine” and Giacomo Puccini’s “Suor Angelica.” Seattle Opera will be performing those operas from May 4 to 18.

McClung’s talk is at 2 p.m. Wednesday at the main library.

The second program is by professor Roger Berger, at 7 p.m. April 30, who will lead a discussion on John Dos Passos’ novel, “The Big Money,” as part of the library’s Books You’ve Always Meant to Read series.

The book is set in the Roaring ’20s and is considered experimental because the author punctuates the narrative using newspaper headlines, stream of consciousness segments, scraps of contemporary oratory and brief biographical sketches.

Berger will talk about these methods of narrative and the similarities between the time of “The Big Money” and today, according to a press release.

Both programs are free and at the Everett Library’s main auditorium, 2702 Hoyt Ave., Everett. To check the library’s event calendar online go to www.epls.org/calendar. For more information call 425-257-8000.