Terrance Rollo Williams left this world at age 74 on July 19th, 2022. He died peacefully in his sleep with loving family members nearby, just days after he and his wife Suzanne celebrated their 50th wedding anniversary.
Terry was a Tulalip Tribes elder, servant of God and one of Mother Earth’s champions. His mission to protect and restore Her resources for future generations was deeply rooted in an intimate relationship with Spirit. A powerful yet humble man, he attributed his accomplishments always to the Creator. “When I look back on all I’ve done,” he said recently, “… something greater [was] guiding me, helping me.”
Terry was born April 23,1948, the second of four children of Reverends Adam Williams and Marjory Williams. His parents’ community-service ministry in the Tulalip Church of God defined Terry’s spiritual and cultural formation. “I was an egg of the Church,” he liked to say. Tulalip’s Mission Beach was his playground, Nature his teacher, timeless Salish tradition and Christian faith the pillars of his lifelong values. From their parents, Terry and his siblings learned unconditional generosity and an indefatigable work ethic.
Before enlisting in the army, Terry studied nursing; returning from Viet Nam a decorated US Army veteran, he earned degrees in Mechanics and Law and Justice over a thirteen-year period while working for the Burlington Northern Railroad. Tulalip Tribes leaders Bernie Gobin and Stan Jones recruited Terry to the tribal Police Department where enforcement issues soon led him to Fisheries and, over the years, to Natural Resources and Treaty Rights. In Washington DC he “worked the Hill” for twenty-five years alongside the revered Nisqually activist Billy Frank, Jr. to advance the Treaty Rights cause. Terry was appointed to a series of influential leadership positions by Washington State Governors Booth Gardner and Chris Gregoire, national EPA Administrator Carol Browner and Presidents Clinton and Obama. In collaboration with a network of expert colleagues, Terry opened doors for indigenous peoples to enter the halls of power, not merely as equals, but rather as confident experts. At the United Nations and the Conventions on Biological Diversity, indigenous representatives now participate in environmental policy-making that codifies their rights of survival and stewardship and strengthens climate change legislation.
Terry had a gift for finding common ground. As the Tulalip Tribes’ environmental justice spokesperson, this tireless warrior fought to bring together traditional knowledge and western science on the battleground of climate action. Clocking hundreds of thousands of air miles, he spread the message of indigenous leadership on environmental issues and spearheaded the creation of numerous tribal, governmental, business and non-profit coalitions. He forged alliances among disparate, often adversarial stakeholders; he taught the players to listen to each other with the same compassionate attention that he gave unfailingly to each and every one. For his well-earned reputation as a thought leader and for the magnitude of his contributions, Terry received countless honors and lifetime achievement awards.
But in the end, that is not what folks are talking about today. Above all, his family, friends and colleagues remember this: Terry embodied agapé, love and kindness. He wished no one ill, spoke gently and looked into people’s eyes with a penetrating warmth, whether they’d just met him or had known him for decades. His older grandchildren recognized and loved his quiet, gentle spirit, while the little ones approached him with joy and delight. We’ll remember that his brilliant mind reached thousands of years back into history — to the moment the people first welcomed the salmon to the watersheds of his beloved Puget Sound. And just as easily, he turned his eyes towards a future centuries away, where he saw indigenous leadership empowering the generations to reap again the abundance they once knew.
Terrance Rollo Williams has joined the ancestors. His mission, far from done, is only enhanced by broader scope and sharper vision. He is survived by the love of his life Suzanne Claire Tabacco Williams, sons Joshua, Jesse and Jamie Williams, grandchildren Alysa, Camila, Isla and Noah Williams, sister Sandy Tracy and brother Daryl Williams.
Funeral services will be held Saturday, July 30, 2022 at 10 am at the Tulalip Gathering Hall.
In lieu of flowers, contributions in Terry’s memory may be sent to:
Global Ocean Health, NFCC, PO Box 30615, Seattle WA 98103
If you happened to visit the Tulalip Administration Building on July 18, you may have heard the unmistakable sound of laughter, that only Indigenous aunties and cousins can seem to produce, erupting from the first-floor conference room. For some much-needed relief from the everyday grind, about thirty Tulalip tribal members and employees trickled into room 162 during their respective breaks throughout the day to see a few familiar faces, have a few laughs, and to cast their ballots for the 2022 political races.
“I love Tulalip’s ballot parties,” exclaimed Theresa Sheldon, Tulalip tribal member and former Native American Political Director for the Democratic Party. “As soon as people get their ballots, they start asking where’s the ballot party and when is it? Tulalip constantly doing ballot parties is empowering our citizens and saying that your voice actually does matter, and that individual vote does count, as well as removing all the barriers to make it as easy as possible.”
During election season, Tulalip regularly holds ballot parties for not only their membership, but also their citizenship and employees. By taking something like voting, that may otherwise seem like a chore to some, the Tribe turns it into a social gathering where people can drop in, have a snack, and share a few ‘ayyyees’ with their relatives and community.
Although it is a party, and good times are had all around, some very important work is also happening during the ballot parties. With laptops, tablets and printers at the ready, the crew working the event, which includes the Tribe’s Events Coordinator Malory Simpson and the Tribe’s Director of Treaty Rights and Government Affairs Ryan Miller, takes the time to assist individuals with voting registration and online voting. And if somebody requests additional information regarding the voting process or has general inquiries about the election, they are always willing to share their expertise. This thereby creates and increases well-informed votership at Tulalip.
The hope is that in turn, those voters will tell their people about the next ballot party and the votership and Native voice will continue to amplify each election season. And that is important if we want to impact change and bring attention to some of the topics and issues that are taking place on tribal lands in both the Northwest region and throughout the nation.
“Every election they say it’s the most important time to vote. But right now, when you see white nationalists running for office, it’s so important that we use our voice by voting,” said Theresa.
In 2018, a NCAI voting movement called Native Vote came to Indian Country and toured reservations throughout the states. Their mission was to increase the Native votership overall by providing voting access to the Native American population, so that tribal members nationwide could easily place their votes. Many states do not allow voting by mail or online and require you to visit the nearest polling station during elections. And more often than not, those polling stations are located miles away from the reservation. Another issue that effects the Native votership are bogus laws stating that tribal-IDs are not an acceptable form of identification, or that you must have a permanent address and cannot list a P.O. Box in order to register to vote. Never mind the fact that most reservations utilize the post office box system as their primary option to send and receive mail, and that USPS or even companies like Amazon do not deliver to the residence of those tribal members because their home may not even have a physical address.
The Native Vote movement, and recurring local ballot parties such as Tulalip’s, helps many Indigenous citizens by assisting them through the registration process during each of their gatherings. According to the most recent study that the Native Vote included in their 2018 brochure, 34% of the Native population who were eligible to vote at the time, were not registered. Of course, that number may have changed throughout the past four years but the problem of voter suppression in Native America still remains a problem.
With the knowledge that the Native vote has one of the lowest turnouts in mind, the ballot party team offers to check to see if the people who attend the party are currently registered to vote. If an individual is not registered, the crew makes sure to walk them through that process. Many people arrive with their ballots already filled out and sealed, and after the event, the crew turns the ballots in for those voters. If somebody is registered to vote and they do not have their ballot on-hand or did not receive their ballot at all, the ballot party crew offers them a laptop or a tablet so they can log on and place their vote through the wonders of technology.
Ryan stated, “We want to get people registered to vote, we’re not here to tell people how to vote. They can vote however they want. But a big part of our push is that the Tribe wants not just it’s members, but it’s employees and all the people in our community to exercise their right to vote. We’re lucky that we live in a state where you can register to vote in multiple different ways – you can register in person at most government buildings, you can register by mail, you can also register online as long as you have a driver’s license.
“There was a law passed a couple years ago, that said that you’re supposed to be able to register to vote online with a tribal-ID. But there’s been some problems with implementation. So, we’re in the process with the Secretary of State, whose position is up for election right now, to make that a reality so that our tribal members who don’t have driver’s licenses can still register to vote online without having to go do it in person or do it by mail, which takes more time and that usually means that people are less likely to do it. All we’re trying to do is just make voting as accessible as possible and give people as much information as we can so they can make educated decisions for themselves.”
As we covered a few paragraphs ago, Native American voter suppression is an obstacle that we are trying to get through, and since that 2018 study it would appear that we are beginning to show up when it matters most. Over the past couple years, we have seen several Indigenous leaders rise to positions where they can affect change on a congressional level and our voice can be heard on issues that are important to our people such as defending tribal sovereignty, protecting Mother Earth, and ensuring that all the MMIWP victims and survivors receive justice. US Secretary of Interior Deb Haaland recently vowed to uncover all the unmarked graves of the children from the boarding school era, and she also created a Missing and Murdered Unit within the BIA to help find and bring home all of our missing relatives. Ryan shared that the Native vote actually played a big role in the last presidential election.
He said, “There’s a lot of really recent evidence that shows that the Native vote is super important, including the presidential election in 2020. The swing states that went for Biden and made sure that Trump wasn’t going to be reelected, were really won by the Native communities and the Black communities in those states. Like Arizona for example, there was a huge Native population there. And if you look at the numbers, they voted overwhelmingly for Joe Biden. Georgia – same thing, the Black and Native population there, and in Michigan, Minnesota, tons and tons of Native people over there, and they made a huge difference. Those are the kinds of examples that show us how much power we actually have.”
Here at home, if the Native vote shows out at Tulalip like it has within other Indigenous territories, we have a chance to send in another one of our heavy hitters to the political equivalent of the big leagues. If you live within the 38th District, which encompasses the Tulalip reservation as well as parts of Everett and Marysville, you may recognize a name on this year’s ballot. Tulalip tribal member, treaty defender and environmental icon, Daryl Williams, is running for Washington State representative. Daryl has decades of experience under his belt, working in the Tulalip Natural Resource’s Treaty Rights Office for over forty years. In that position, he was instrumental in making sure that bill proposals did not violate treaty rights before they hit the senate floor. Daryl’s vast amount of knowledge and hands-on experience makes him the perfect candidate to follow the blueprint which John McCoy left behind upon his recent retirement.
“On a local level, the tribal members who live in the 38th (district) have an opportunity this year to vote for a Tulalip tribal member to represent them in the state legislature,” explained Ryan. “That is something that we had for many years in John McCoy, first as our representative and then as our State Senator. I think we took for granted having someone there who can speak about tribal values and represent us in that way. We now have an opportunity to have that again. John retired a few years ago, and we haven’t really had that in the state legislature since.”
He continued, “Representation matters. Not just for getting the policies done that help protect tribal sovereignty and tribal treaty rights, and all the social services that the tribes provide, but also for our youth to look and see that this is something that they can do in the future. When I was a kid, we never saw a Native person elected to anything. It never even crossed my mind that that was a possibility. And then, of course, John gets elected, and I think that was the first time, for a lot of Native kids, that they saw somebody who looked like them and who was elected to something. I think there’s so many reasons why that representation is important, and we have to take those opportunities where we can.”
The Tulalip Tribes will be hosting one more ballot party on August 1st, the day before the primary election, from 10:00 a.m. to 2:00 p.m. If you are planning to vote online, be sure to bring your driver’s license to the party. And as always, there will be some fun door prizes and a raffle for those who simply drop by and say hi. So be sure to visit Malory and Ryan in Admin Room 162 and get your vote on.
After delivering her ballot, Theresa shared, “It was great to be able to vote for Daryl Williams today. It’s beautiful to be able to be a part of that and to support him. And hopefully seeing a candidate who’s representing Tulalip and running for state legislature, inspires everyone to turnout, fill out their ballots, turn in their votes, and get out there and support him.”
Carl Robert Romero, 39 went to be with the creator on June 29th 2022.
He was born November 7th 1982 to Angie Jones and George “Bobby” Romero
As a kid, he loved hanging out with his brother Jerry at the Beach looking for crabs under rocks and fishing at the hatchery with just a hook, line and bait. He loved cruising with his Grandpa Jerry, jamming to loud tunes in his truck. As he got older, he loved to spend hours in his room blasting jams with his headphones on, playing his NINTENDO, Grand theft auto, Street fighter and Mortal Combat. At the age of 18, he and his dad got into some trouble and he ended up in prison for 5 years. When he got out he just kind of lost his way and got into drugs that took over his life. Carl always had a funky sense of humor, he liked to tease and joke around with everyone.
He leaves behind his mother Angie Jones-Burkland (Stan), grandma Shirley, brother Jerry Mykel Jones, sisters Kelsey Christine and Chambray Burleson, cousins Jonathan Trobee, Brandi Jones, Dillon, Loyal, Jarrell, Syrille, Silas, Nolan, Ellis, aunts Penny, Jackie and Tillie Jones, Dad George “Bobby” Romero. He was preceded in death by his grandpa Jerry Jones, Auntie Carla R. Jones and grandma Pearl Romero .
A celebration of his life will be held Monday, July 25, 2022 at 10:00 AM at the Tulalip Gathering Hall with burial to follow at Mission Beach Cemetery. Arrangements entrusted to Schaefer-Shipman Funeral Home, Marysville.
November 6, 1991 – Brandon, a brother, father, beloved son, and partner, went to be with the lord on 7/18/2022. Brandon cherished his family, his son and his pets. He loved dirt bike riding, camping, fishing and being out on the water. He was a heavy equipment operator at our family business for over 17 years. He will be forever missed. He leaves behind his son, Brandon A. Simpson Jr., his fiancé, Stephanie Carlson, his Mother and Father, Danny and Christy Simpson, brothers, Dan & Melissa Simpson, Michael Simpson, nieces, Kaylie & Macy Simpson and nephew, Landon Simpson, Grandparents, Dawn Simpson, Polly & Jim Carlson, Aunts, Debbie (Howard) Brown, April (Rocky) Brisbois, Sjeabon Simpson, Uncles, Rod Simpson Jr., and John Carlson, along with many loved, Aunts, Uncles and cousins. Brandon was preceded in death by, Grandfather Glenn Simpson, Grandpa Mike Near, Aunts Sharon Comenote, Renee Simpson, Kim Simpson and Mary Kay Maltos, Cousin Bridgette Simpson and brother Jason Porembski. A celebration of life will be held Saturday, July 23, 2022 at 10:00 AM at the Tulalip Gathering Hall with burial to follow at Mission Beach Cemetery. Arrangements entrusted to Schaefer-Shipman
Every time a Native American graduates from a university, community college or vocational school, they become the living embodiment of what it means to reclaim a narrative. For so long Native students were shut out of academic environments where they could tell their own stories and advocate for their teachings, traditions and thriving cultures.
When it comes to Native Americans and education, the dominant narrative is we can’t succeed in a westernized education system. United States census data supports this notion by showing that while more than 65% of American high school students go to college, just 19% of Native students continue their education after high school. In an age where education is an important cornerstone for self-sufficiency and quality of life, only 13% of tribal citizens age 25 and older hold a college degree.
That narrative is being reclaimed and rewritten by present day Indigenous scholars who are actively working to decolonize education pathways, not just for themselves but for future generations as well. On the evening of July 12, thirty-nine such proud Tulalip scholars were celebrated for their commitment to higher education and, in the process, breaking the erroneous, often-cited stereotype that Natives don’t succeed on the collegiate level.
“You’ve all put in so much hard work and countless hours of studying to earn your degrees. We are so proud of you for choosing to better yourself, your family and your future through education,” said Chairwoman Teri Gobin during the Higher Ed graduation banquet. “As a Tribe, we know we need to be better at utilizing your brilliant minds and supports our college graduates. As we continue to grow our business operations and evolve as a tribal government, we want you to feel welcomed to build a career with us.”
It was a powerful moment as the words washed over the graduates as they sat with their support system of family and friends in the Tulalip Resort’s orca ballroom. Hopefully many of the graduates will consider finding their place within Tulalip’s vast enterprise that continues to grow larger every year.
For some of the graduates, they are already working diligently to carve out a meaningful role on their traditional homelands. Two such examples are homegrown products Joseph Boon and Angela Davis. Both managed to balance a busy home life with multiple kid and a fulltime job with their tribe (Joseph with Youth Services and Angela with Tulalip Police), with a steady diet of college course work. For their immense efforts, Joseph received an associate’s degree from Northwest Indian College, while Angela earned a master’s degree from Grand Canyon University.
Another shining example is 22-year-old Ruth Pablo. She has overcome so many obstacles and barriers, while remaining steadfast in her commitment to better self and community. In fact, her passion for instilling positive change amongst today’s youth can be traced back to 2015 when she was elected secretary of Tulalip’s very first Youth Council. Now, she’s a graduate of Northwest Indian College and intends to find her role in empowering the next generation of young leaders.
“I’d like to have a long and fulfilling career working with tribal youth,” said Ruth. “It’s so important to elevate their voices because they have so much to say, but unfortunately they aren’t given much of a platform. They tribe has done a lot for our youth, but still lack in some areas. One such area is providing a space for our kids to be comfortable speaking their truth about the most difficult aspects of being a tribal member in our community. I’d love to be given an opportunity to use my education to help create that space and give our kids the opportunity to speak in a way they truly deserve.”
While the vast majority of the higher ed graduates wore stunning cedar caps, made by Carmen Burke and gifted to them by the Tribe, Ruth pivoted in another direction. She made her own cap for this special occasion. Adorned with evergreen fern, an assortment of roses, and a prominent butterfly in its center, Ruth explained that her cap was meant to express one of her favorite quotes: “Bloom where you are planted.”
The higher education class of 2022 included 6 Associate’s degrees, 11 Bachelor’s degrees, 5 Master’s degrees and one very impressive PhD courtesy of newly minted doctor of philosophy, Dana Krsnada. Seven vocational diplomas and 9 high school diplomas rounded out the 39 Tulalip honorees.
“There is such a sense of pride and accomplishment with this group because many of our graduates are the first in their family to graduate college,” explained Jeanne Steffener, higher education specialist. “We love to see so many choosing to continue their education in pursuit of a master’s degree or PhD. Their continued success motivates us as a department to do more outreach because we’re seeing more and more excel at the next level. Our graduates’ accomplishments are so superb and worth celebrating.”
The importance of recapturing the story about Natives and education requires telling it anew with bold new characters and captivating subplots. Unquestionably, it will take a new generation of Native storytellers who have the ancestral knowledge and progressive savviness to unapologetically express our shared cultural values in all new ways. They must become trailblazers for those who came before them and those yet to come.
Armed with a master’s of science degree in art therapy, Tulalip citizen Antonia Ramos is such a trailblazer. For her incredible courage to leave the friendly confines of Salish territory and tend to her undergraduate studies in Utah at Brigham Young University before moving on to Florida State, Antonia was chosen as a student speaker.
“My educational journey took me from Washington to Utah then to Florida. It’s difficult to express what it’s like being an Indigenous scholar in such a non-Indigenous environment. But at the end of the day, I love my education, I love the field I went into, and I love that now I’m home putting my education to good use,” beamed Antonia, who works as mental wellness therapist for her Tulalip community.
“Art is so strong, so powerful. It’s so much more than even the word medicine can describe,” she added. “For Indigenous people art is so innate. We are drawn to art when we are celebrating, praying, gathering and healing. And it only made sense for me to heal generational trauma, to heal the mind and spirit in the same ways we’ve always done. In my striving to make therapy Indigenous and welcoming to our people, it only made sense to bring art into that.”
Native graduate stories are as complex and diverse as the students themselves. It’s often a longer, tougher road for Tulalip adults pursuing their education, which is all the more reason to celebrate their accomplishments. Such is the case with 54-year-old Tracie Stevens who managed to balance her mother role, path of sobriety and discovering her career pathway in management consulting with her ambition to become as educated as possible. Her fellow tribal members listened intently as she detailed her long and arduous journey to receiving an Executive Master of Public Administration degree from the University of Washington.
“What an extraordinary experience to share this space with all my fellow graduates as we are celebrated for our collective and individual academic achievements,” shared Tracie as one of the two keynote, student speakers. “Our people’s history is filled with the U.S. government’s perverse interpretation of the education provision in our treaties. Concepts like boarding schools, the doctrine of discovery and manifest destiny were used to justify the governments by all means necessary approach to eradicate or assimilate our ancestors.
“Yet, here we are today in defiance of the U.S. government’s effort to diminish us, to assimilate us, and to eradicate us,” she continued. “Not only have we survived, but more importantly, we are thriving. In our own communities, we are supported by education while actively preserving our culture, our traditions and our ways of life.”
After honoring the latest cohort of college graduates, Tulalip Higher Education staff are eager to help new and returning students find their path to academic success. They can assist with FAFSA applications and finding scholarship opportunities, as well as simply reviewing the Tribe’s current policies regarding paying for college and other educational programs. For those Tulalip citizens feeling empowered to help reclaim our education narrative, please contact Higher Education at (360) 716-4888 or email highered@tulaliptribes-nsn.gov
A fire was ignited in the heart of downtown Minneapolis on the morning of July 8. Over one hundred Indigenous youth, hailing from tribal nations throughout the country, approached that fire adding their choice of sage, cedar, or tobacco, and guided its smoke over their bodies head-to-toe while saying a prayer.
“We ask every one of you young people to stand in prayer. Vocalize a prayer. Join us in prayer,” said the UNITY Fire Keeper, Sleepy Eye LaFromboise (Sisseton Wahpeton Dakota). “We’re going to send out a spiritual energy here in Minneapolis. We’re going to unite today. Each and every one of you relatives, we’re going to ask you to pray for our water, to pray for our fire, for the air we breathe, for Mother Earth, to pray for our medicines – the plants, the animal kingdom. We come from a long line of people who knew the fire, the water, the earth. No matter who you are, where you come from, it’s in us. We’re asking you all to unite in prayer as we sing this song and start the fire. We’re going to keep this fire burning. We’re going to bring healing to our nations, to our communities, to the world.”
A group of Ojibwe women carefully brought out a basin of water and gathered near the fire. They carefully placed the basin on a drum bag and offered a song in their traditional Anishinaabemowin language.
“The song we’re going to sing is for the water ceremony,” explained Little Spruce (Cecilia Stevens). “There are so many different ways to honor and celebrate our water. As we’re singing that song, we’re petitioning to that water spirit and we’re praying for it. This water song comes from Doreen Day and her grandson. They would sing ‘water I love you, I thank you and I respect you.’ It’s honoring the directions but it’s also honoring the different realms we live on, the earth, the sky, the universe and what’s beyond there.”
The honoring of the elements ceremony officially kicked-off a five-day conference designed to uplift, inspire, and provide young Indigenous leaders with all the tools, support, and encouragement to be strong and impactful leaders of their respective tribes. The United National Indian Tribal Youth Conference, more popularly known as UNITY, is held every summer in different cities throughout the country and is open to tribal youth councils and Native youth who are between the ages of fourteen and twenty-four.
Amongst the crowd witnessing the water ceremony and the lighting of the UNITY fire, was Tulalip Youth Council’s Vice-President, Faith Valencia. After a day of travel and waking up early in a different time zone, Faith was glad that she attended the ceremony.
Faith stated, “That ceremony made me feel better. It was really cool hearing other Natives speak their languages. I witnessed a lot of young Native people listening and being respectful to the elders who had a lot to share and say.”
UNITY was originally established in the late 70’s and has played a big role in shaping young Indigenous leaders ever since. Traditionally, the UNITY Fire remains lit throughout the entire duration of the five-day conference and acts as a safe space where conference attendees can visit and offer prayers. However, due to Minneapolis laws and fire regulations, the UNITY Fire was to be extinguished following the opening ceremony.
Said Sleepy Eye, “We’re going to be using the water throughout the conference. We’re going to have the rooms near the convention center where we’re going to keep this bucket of water. We’re going to have teachings, songs, dances, and stories around the water. We’re going to carry a flame from this fire. We’re going to light a candle and we’re going to keep that candle burning throughout this entire conference. At the last day of the conference, we’re going to come back here and going to start the fire again. This is a whole new way that we have to do this, but our people are resilient. Our people always find a way to make things happen. We never turn our back to the water. We never turn our back to the fire.”
Although there was close to two hundred in attendance of the water and fire ceremony, that was nothing compared to how many were registered for the event. In total, there was close to 2,000 young Indigenous leaders who signed up for UNITY. At the first major gathering of the conference, the youth were asked to wear their traditional regalia and take part in a Grand Entry. Youth Council members entered the main auditorium of the Minneapolis Convention Center draped in shawls, jingle dresses, headdresses, cedar hats, and beaded jewelry. Some youth councils proudly carried their tribe’s flag as they circled the auditorium.
Following the grand entry, the youth took their seats and were welcomed by Minnesota Lt. Governor Peggy Flanagan (White Earth Band of Ojibwe). The U.S. Department of the Interior Secretary, Deb Haaland, recorded a special video massage which was received with thunderous applause and whistles from the youth. The first day of UNITY closed with the star-studded Indigenous Actors in Film Panel which featured Kiowa Gordon (Hualapai) of the Dark Wind TV Series, Stormee Lee Kipp (Shoshone-Bannock and Blackfeet) of the upcoming Predator movie Prey, and Mato Wayuhi (Oglala Lakota) composer of the TV series Reservation Dogs.
Chance Rush (Hidatsa), a longtime motivational speaker in Indian Country, was one of the main emcees of the conference and dropped many jewels for the youth throughout the week. “I know a lot of you hear that you are future leaders. You are not future leaders; you are our leaders of today. You’re our leaders right now. There are people who are having a great time. There are individuals here who are striving to put themselves on another level. There are individuals here who are trying to figure out their purpose. There are some individuals here who are struggling, and this is their hope. They came to Minneapolis to sit amongst 1700+ relatives.”
The next morning, the youth arrived at the auditorium wearing their ribbon skirts and shirts. Before the morning’s general session began, the youth were invited on-stage to walk the runway in true model fashion. Many young leaders relished the spotlight and took the opportunity to strike a pose for our camera.
Arawyn Dillon of the Yakama Nation expressed, “That was really beautiful. It was amazing to see everyone’s ribbon skirts and shirts and all the different styles. This is new for me and it’s beautiful that we’re all gathered here in this space and we’re not the minority for once. Seeing everybody here makes my heart happy. These are my people, and this is truly an amazing experience.”
The keynote speaker on the second day of UNITY was none other than Chef Pyet DeSpain (Prairie Band Potawatomi Indian Nation), who was the first winner of the national TV Series, Next Level Chef. She shared her journey of becoming a chef with the youth as well as some great advice on finding your path in life.
Said Chef Pyet, “Remember that it’s okay to be your true authentic self. It’s okay to show the world you’re brown and proud. It’s okay to take a risk, even if it might look scary, you never know where it leads you. Most importantly, it’s so crucial that you don’t forget your roots and you don’t forget your whys at the end of the day. Every day from this point forward, when you wake up, I want to challenge you to ask yourself ‘who do I want to be?’ Not just in the future, but who do I want to be today. Do you want to be the best daughter, the best brother or sister, do you want to be the best version of yourself? Really think about it because that’s what’s called setting an intention. When you start showing up as your best self every single day, and you’re brown and proud, things will start falling in to place for you.”
Every year, UNITY hosts a three-on-three basketball tournament during the conference. This year’s tournament was held at a local high school gym. The tournament’s sign-up sheet filled up quickly and over thirty teams competed for the title of UNITY champs.
It was all smiles, even after an early round knockout, for young Korban Bennett. “We played against the bear team, and they did pretty good,” he shared. “We end up losing to them, but it was still a lot of fun. Traveling from California to Minnesota to be among my people, and playing basketball with them on top of that, is just so awesome!”
The second day of UNITY was jampacked with fun and it did not end with the three-on-three basketball tournament. After a dinner intermission, the large group of young Native leaders reconvened at the main auditorium once more for the UNITY talent show. Over twenty young adults showed-off their creative side on stage and delivered an entertaining evening for their peers. The crowd cheered loud for the talented acts and even danced and sang along to a couple of numbers. There were many singers, who sang everything from traditional songs to modern country, pop, R&B and hip-hop. There was also a guitarist who shredded, a comedian who told some great dad jokes, poets who shared their powerful messages, a speed painter who brought awareness to the MMIWP movement through her art, a boxer who showed off her jabs and uppercuts, and a traditional dancer who moved about the stage in full regalia.
The showstopper of the evening was a young singer from the Spokane Tribe of Indians named Isaac Tonasket. Isaac, who lives a completely sober lifestyle, sang the popular country hit Tennessee Whiskey by Chris Stapleton. He captivated the spectators with his vocals, and immediately people left their seats to rush the stage and share a slow dance while Isaac brought down the house.
“I told my auntie that by the end of this conference everyone was going to know my name,” Isaac exclaimed. “That was such a cool experience because I’ve only sang in front of a decent crowd twice. That talent show, though, as soon as that beat dropped, everyone went crazy. Then I started singing, and they all went crazy again and everyone started dancing. That makes me feel good, like I’m doing my job, I’m making these people happy and that’s what I love doing.”
He continued, “It feels so good coming out here and seeing all the kids willing to learn and make a change for their ways and all our people. I really want to promote staying sober. Most kids, especially out on the rez, start drinking and smoking at a super-duper young age. When I tell people that I never drank and don’t do drugs, people are always so impressed. That’s one big thing that I really want to promote because drugs and alcohol has such an impact on our Native communities.”
UNITY held their first day of workshops on the third day of the conference. The youth received the opportunity to engage and learn in classes such as Plants: Our Sacred Medicine, Poetry Changes the World, Runaway Toolkit and Must-Knows, Bringing Language and Culture into Our Youth Council, Food as Medicine, Native American Storytelling through Performance, Talking Circle: Centering 2-Spirit & LGBTQ+ Identity and Experiences, Drum Beats and many others.
After the first-round of workshop sessions, the National UNITY Council Business Meeting was held. All the youth council reps from each region met to give reports about the work their youth council has done in their respective homelands over the past year, as well as vote on the new UNITY Executive Committee Members. Jonathon J. Arakawa (Elwha) was re-elected as the UNITY NW Region Rep. The third day of UNITY ended with a Gala night. The young adults were dressed to the nines for an evening of entertainment, a delicious multi-course meal, and dancing.
More workshops were scheduled for day four of UNITY, but before the kids dispersed to the conference rooms, a Native Activism Then and Now panel was held on the main stage. Seated next to each other were three iconic and powerful Indigenous matriarchs – Winona LaDuke (Ojibwe), Madonna ThunderHawk (Oohenumpa Band of the Cheyenne River Sioux Tribe), and Judith LeBlanc (Caddo Tribe of Oklahoma) who all shared their stories and a bit of their wisdom with the youth. After an insightful and riveting conversation, the Tulalip Youth Council gathered at the side of the stage to offer the Honor Song to the ladies before they exited the stage.
That moment was the first time that many tribal youth witnessed the traditions of a Coast Salish tribe, which set the stage and built some excitement for later that evening during UNITY Culture Night.
Fashioned once more in their traditional attire, about thirty tribal youth councils showcased their songs, dances, stories, histories, and games during culture night. The cultural exchange provided the opportunity for young Natives from other nations to experience the teachings and traditions that are upheld on different reservations. Many dances that were shared during culture night were social dances and everybody in the crowd was invited to join in. Tulalip was among those who participated in culture night. offering two songs. NW Region Rep, Jonathan joined Tulalip during their time slot. The crowd was fully engaged and whooped-it-up when the Tulalip youth dancers hit the floor.
On the fifth day of the conference, James Anderson (Lac Courte Oreilles Band of Ojibwe) held the honor as the last keynote speaker of UNITY ‘22. He reminded the young leaders to always bring high energy to everything they do each and every day. Juanita “Moonstar” Toledo (Pueblo of Jemez) closed the conference with a powerful and lyrical performance and had the youth out of their seats and waving their hands in the air. The UNITY Fire was lit once again, and people bid their farewells after saying their prayers and offering their cedar, sage, or tobacco to the fire. Filled with optimism and inspired to create change on their reservations, the Indigenous youth parted ways with promises of meeting next summer at the 2023 UNITY Conference in Washington D.C.
“It felt heartwarming seeing everyone gathering in a place where we all felt comfortable with each other, knowing that we all struggle with the same things,” said Tulalip Youth Council member, Arielle Valencia. “We all went through genocide. I felt comfortable being around people who understand me. Just knowing that everyone here will be there for you, it felt good. It was awesome.”
In the next couple issues of the syəcəb, Tulalip News will continue providing stories from the UNITY Conference including a conference recap with the Tulalip Youth Council. Also, Tulalip’s very own social media influencer, Faith Iukes, attended UNITY this year and worked behind the scenes to create social media content for both her channels and UNITY’s official pages. Stay tuned as we catch up with Faith and talk about her experience at UNITY.
Tulalip families gathered at Spee-Bi-Dah on July 16 for their annual beach potlatch. The event allows for the community to come together, socialize with one another, enjoy the water and beach scenery, and eat delicious traditionally cooked food like crab, salmon, clams, and shrimp.
Potlatches are a tradition carried on by Indigenous people throughout the Pacific Northwest Coast. Because of this, many tribal members anticipate the event every year. And like our ancestors once did, many families in attendance find their way to contribute to the gathering. Whether it is helping set up the event, donating their boat and seine nets, helping take out/pull in the nets, cooking food, sorting food or helping with food distribution, etc. The way that tribal members worked so diligently together, creates a strong sense of community that our ancestors would be proud of.
The event’s location plays a major role in the festivities as it used to be the location of many of our ancestors’ homes. They would spend their summers gathering with other families, swimming, and fishing in the same waters we did that day.
Andrew Gobin has been attending the event since it first started. With the help of his father Glen Gobin, he assisted the line and boat. He said, “I like to see all the younger kids out there, excited to jump on the line and see the families come down and get involved.” He continued on to say, “This is what it’s supposed to be about, family and fishing. Our families lived on the beach here, and they fished all summer long. Getting the families out here and having a beach day and remembering what used to be.”
Though the sky was consumed by the grey overcast, Spee-Bi-Dah was still filled with Tulalip families. You could smell the heavenly seafood being prepared, and with the cousins running around playing games and investigating the sea life in the low tide, and the aunties heartfelt laughter and harmony, you could feel the love and community that is special to Tulalip and our people.
Another tribal member in attendance, Anthony Cooper said, “I love being able to spend time with everybody, and now I get to share this with my son. He’s two and I’m excited to show him how to help pull in the fish.”
The event was a success, as everyone left with full hearts and stomachs. Stay tuned for next year’s date and join us again for another Spee-Bi-Dah potlatch and all it’s ancestral blessings.
