On August 11, 2023, Daniel Stamaris, loving husband, father and friend, with a quick smile and endearing sense of humor died at the age of 86 in Lynnwood. He was born to the late Michael and Mabel Stamaris on February 14, 1937 in Mandan, North Dakota. He peacefully joined our Lord and Savior Jesus Christ and is now reunited in heaven with his bride Delores. He is survived by his son wife Daniel and Heather Stamaris and their children, Melissa, Leah, Amber, Aaron and Abigale and granddaughter Kenzie; his son and wife James and Evelyn Barrie and their son Brent; his son and wife Donald and Michele Stamaris and their children Jennifer, Donald II, Jeremiah, Michael, Aric, Sarah, Noah and Heleena; his son and wife Craig and Rochelle Barrie and their daughter Naomi; and daughter and husband Sunny and Douglas Golden and their three sons, Joseph, Christian and Sam; as well as his special friend King George the cat. He is also survived by his brother Jack Stamaris. Daniel also had many friends that he loved including Adrianne Fraser, Phyllis and Julie Tardo.
A lover of Jesus and a devoted Father, he made a career at Boeing to provide for his beloved family. Throughout his career he was at the forefront of the implementation of the Boeing 747 program as well as the Airforce One Presidential airliner. He loved and was loved by many people and provided a strong shoulder to lean on while giving encouragement and sage advice to anyone who asked. He enjoyed Country Music, traveling the country with his wife and spending as much time as he could with his children and grandchildren whom he loved dearly.
A celebration of his life will be held Thursday, August 17, 2023 at 11:00 AM at Schaefer-Shipman Funeral Home with burial to follow at Mission Beach Cemetery.
With the sun beaming down on a glorious summer day, golfers from around the Pacific Northwest gathered on Thursday, July 28, at Battlecreek Golf Course to participate in Tulalip’s annual golf tournament. The event, organized by Tulalip’s Boys and Girls Club, promised a day of spirited competition and camaraderie on the green. With over $300,000 raised before the tournament even kicked off, the day would surely be a success for the kids.
Over 20 years ago, the late Francis Sheldon worked with the Tulalip Boys and Girls Club to help create the tournament to raise funds for the children. The event helps the Boys and Girls Club operate and purchase items for events and day-to-day activities. This year’s funds will help with various activities and to update the kitchen.
“This event brings everyone together for a good cause, to raise money for the boys and girls club,” said Mel Sheldon Tulalip, Board Director. “These funds will turn into more activities for our older kids and provide breakfast for the young ones. Coming together like this and building friendships and relationships that benefit the kids is wonderful.”
The 4-person scramble kicked off at noon with a shotgun start. Each team heads out to one of the holes, and every group starts simultaneously. Players play the best ball from the best spot after each turn. At the end of each hole the team scores as a single unit.
When asked how the course was, Mel said, “The course was in good condition considering we didn’t have enough rain, but the staff did a good job keeping the course as green as possible. Although the pin location did challenge us a little bit!”
Along with food and drinks, fun raffle prizes were won, including an outdoor pizza cooker, air fryer, Yeti cooler, trips, and much more. Wrapping up the tournament, a dinner was held where it was announced the 7 Cedars team had won the match.
After a great day of long drives, chipping on the green, and occasionally yelling four to warn the group in front of you, the big winners were the children. With raising $346,286 the Tulalip Boys and Girls Club will continue to provide exceptional food and great care for the kids.
For more information about the Tulalip Boys and Girls Club, visit https://bgcsc.org.
Since 1989’s iconic Paddle to Seattle, a remarkable cultural revival has been taking place across the Pacific Northwest region, known to the tribes therein as Coast Salish Territory. Sovereign Native nations from Alaska to Oregon have united almost every summer to participate in the time-honored tradition of tribal Canoe Journeys. These annual Journeys have deep cultural significance and spiritual importance for our Indigenous communities, fostering unity, healing, and a profound reconnection with our ancestral roots.
Originating from Coast Salish traditions, Canoe Journeys have been practiced for millennia. Traditionally, canoes were the primary means of transportation, allowing our ancestors to navigate the intricate network of waterways that crisscrossed their territories. These Journeys were not only practical but also ceremonial, carrying spiritual significance that symbolized the connection between the people, the water, and the land.
However, the tradition began to wane before ending abruptly due to the impacts of colonization, forced assimilation policies, and the displacement of one tribe after another from their ancestral lands. Yet, in the latter half of the 20th century, a revitalization movement breathed new life into the practice, and now, in the 21st century, Canoe Journeys are experiencing a resurgence like never before.
The revival has been spearheaded by Native American leaders, cultural activists, and elders who recognize the importance of preserving their heritage and passing it on to future generations. Through storytelling, intergenerational knowledge sharing, and the relearning of traditional canoe-building techniques, our sovereign nations are actively reclaiming their cultural identity with each paddle stroke.
“The Canoe Journey campsite, to me, is the epitome of being a tribe,” explained Tulalip elder and Journeys veteran, Monie Ordonia. “We’re all there together. The younger kids are running around, making friends and having fun. The older kids are taking in all the experience from becoming a puller and getting opportunities to sit with their elders and hear their stories. And the adults become that traditional teacher again. Whether it’s sharing songs and dance, or some kind of regalia making technique, or even just accepting the role of watching other people’s young ones and making sure they stay safe. This is the closest thing to experiencing the real village environment that our ancestors thrived in.”
Central to the significance of Journeys is the sense of community they create. 2023’s Paddle to Muckleshoot had nearly 100 canoe families, each representing different tribes and clans, embark on a Salish Sea expedition that stretched for weeks. As these proud culture bearers navigated their ancestral waterways, they were greeted by host tribal communities that welcomed them with open arms, sharing food, songs, and dances. This exchange reinforced the ties that bind our Coast Salish people.
The revitalization of the Tribal Canoe Journeys has also highlighted the importance of environmental stewardship. As participants paddle through pristine waters and encounter the impact of climate change, the connection between the land and its people becomes even more evident. The tribes have been at the forefront of advocating for the protection of their waterways, embracing sustainable practices, and raising awareness about environmental issues within their communities and beyond.
The impact of Canoe Journey 2023: Honoring Our Warriors Past and Present extended far beyond the participating tribes. Non-Indigenous communities have been invited to witness the significance of Journeys and contribute to various cultural exchange activities. This cross-cultural understanding helps dispel misconceptions and raise appreciation for local Native American traditions and histories.
As the sun set on another successful Canoe Journey, the participants returned home with hearts full of memories, renewed connections, and a strengthened sense of cultural pride. The revival of this sacred tradition has proven to be a powerful force in preserving tribal identities, fostering healing, promoting environmental stewardship, and creating lasting connections among communities.
“For us in Tulalip, I’m sure this year’s Paddle to Muckleshoot had a record of youth pullers and parent/child combinations,” reflected Monie. “Does this youth movement excite me? Hell to the yeah! For me, I’m on the verge of retiring and hanging up my paddle, so to witness the kids consistently coming to canoe practice and to be so excited to pull for the first time, and then to get their Journeys experience and already be excited for next year…this brings me so much hope because I know the next generation is ready to learn, eager to get on the canoes and keep this part of our culture alive.”
Julianna Fryberg, 16 years old
“The entire experience was eye-opening. Me, my sister Lilly and my dad all got to pull together on Big Brother for 11 miles straight. That was my first time pulling and something I’ll never forget. We got to be out on the water with so many other canoes around us, all heading to the same destination. Being able to bond with other tribes through our stories, songs, and dance was amazing. It was a real family atmosphere, especially in the camps when Natosha Gobin would hold Lushootseed class to help us learn and pronounce the words of our ancestors.”
Skipper Natasha Fryberg, 33 years old
“Being in the canoe with my daughter is something I’ve anticipated for so long. As a mom, this is truly one of my greatest experiences, being able to share this part of our culture with my daughter. We strive for our kids to follow in our footsteps and now here she is pulling stroke for us, the same position I started out in. She may only be 14, but with each pull, she gains experience and gets stronger.”
Damon Pablo, 17 years old
“It’s been such an honor. A cool moment for me was when another canoe family from up north allowed me to join them as they welcomed a brand new canoe into the water and be a part of it’s first pull. Aside from that, just being able to spend this time with my dad and bond with him in new ways, like during protocol in the longhouse, is something that’s brought us closer. I’d like to see more father/son duos on the water next year.”
Theresa Sheldon, 45 years old
“When I was six months pregnant with my son Klayton, I was on the water pulling canoe, so he has not known a day without the canoes…until Covid. He’s grown up with Canoe Journey every summer since before he was born. It’s something I like to think he inherited from his grandmother and my mom, Toni Sheldon, who was the only woman to pull for Tulalip in 1989’s Paddle to Seattle. All four of her daughters pulled canoe, and now this year her grandchildren are pulling, too. Having my son out there just brings everything full circle and reassures me that we are living who we truly are as canoe people.”
Lilly Jefferson, 15 years old
“Me, my mom, and my siblings tried to make it to every canoe practice so we could all be on Journeys together. Right before my first pull, I was so excited because I never pulled before and didn’t know what to expect. It was everything I imagined it would be. It’s two different experiences, depending if your on Big Brother or Big Sister, but both are amazing in their own way. The weather and views were so nice. I love being on the water.”
Alicia Horne, 40 years old
“My daughter Keyondra is 20 now, but she actually started out on the canoe when she was 12. Back when Natasha Fryberg, Shawnee Sheldon, and I all chipped in and encouraged our kids to participate in canoe race practice. It was important to us to have our kids get that initial experience needed to build up their confidence on the water, their muscles and endurance needed for long pulls. She’s a true paddler. She loves being on the water, whether in single-man races, doubles, or on Canoe Journey. For her to have the strength to pull through all the mental and physical challenges of navigating the waters, I am just so proud of her.”
Janiesha Zackuse, 13 years old
“I was a little bit nervous, but at the same time it was a lot of fun and definitely healing to be out there. A cool moment was when we pulled into Lummi and saw everyone waiting for us on the shore, ready to welcome us. Having my mom there by my side for my first Canoe Journey was everything and filled my heart knowing how much it meant to her, too.”
Michael Wenzel
“I was so proud to watch as my son Thomas put in all the effort necessary to attend practices and ask questions when he was curious to learn more. Now, here he is utilizing what he learned and embracing all the healing that the water gives us. Witnessing not only my son but the other kids following in their parent’s footsteps with canoe culture is simply great. It lets me know that another generation wants to and will be enjoying the waters in the future.”
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Tulalip Canoe Family parent/child combos
Alicia and Clayton Horne with their daughter Keyondra
Shawnee Sheldon and her kids Adrian, Lilly, and Isabelle Jefferson
Eddy Pablo Jr. and his son Damon Pablo
Natasha Fryberg and her daughter Kaylenna
Josh Fryberg and his two daughters Julianna and Lillyannah
Over 70 community members celebrate their sobriety at the 2nd Annual Recovery Campout
By Kalvin Valdillez, Tulalip News
The journey across the Salish Sea is breathtaking, especially in the summertime, with shimmering waterways, coastlines of evergreen, and the occasional orca sighting. Many can attest to the thrill of standing out on the deck of a Washington State Ferry as the wind blows through your hair and you are left captivated by the scenic views. And whether traveling by canoe or ferry, this is a special experience for the Indigenous Peoples of the Northwest who share a connectedness to the natural world and the sacred waters that dates back to the beginning of time. Tribal members throughout the region are known to describe the waters as medicine and that being on the water is healing.
The Coast Salish Natives have ancestral ties to the San Juan Islands. Long before colonization, the sduhubš people frequented Lopez Island during the summer months to harvest from both the land and sea, as well as cultivate camas. Today, the island falls under the Tribe’s usual and accustomed areas and many Tulalip families visit to exercise their treaty rights and campout, like their ancestors before them.
Over 70 members of the local recovery community did this exact thing, traveled through the healing Salish Sea to their ancestral territory of Lopez Island for a six-day camping trip to celebrate their sobriety. During their island excursion, the participants set up camp on the Tulalip owned property surrounding Watmough Bay and got a healthy dose of sunshine, culture, and outdoor recreation while creating friendships and memories to last a lifetime.
“It’s really healing because we’re constantly by the water and we’re immersed in ecotherapy,” said Kali Joseph, Recovery Resource Center (ODMAP) Project Coordinator. “We have traditional roots here, ancestral roots here. The idea of the campout came to us by a community member who suggested that we take people who are in recovery to camp at Lopez Island. So, when that was brought to us last year, we made it happen. We probably had only 25, maybe 30 participants. This year we had 71. One night it was so loud, it was awesome to hear all the laughs, we all just felt that medicine.”
A lot of times, when speaking about addiction and recovery, the focus tends to lean toward the statistics as opioid deaths and overdoses continue to rise across the nation. However, it is equally important, if not more so, to highlight those who have attained a clean and sober lifestyle, those who are putting in work and are determined to not become another one of those statistics, those who are proving that it’s possible to overcome their battle with addiction.
Locally, more and more individuals are finding their sobriety through an effective tribal wellness court program, which has a large cultural aspect to it. Additionally, the Recovery Resource Center continues to be a safe space for those struggling with addiction by hosting events such as Narcan distributions, as well as weekly NA meetings. It is heartwarming to see the recovery community grow and to witness them engage in community gatherings, traditional activities, and cultural events together while on the road to recovery.
The campout is another example of how Tulalips in recovery can join together and tap into their ancestral teachings to help aid along their recovery journey.
Said Kali, “It was really awesome and a great way to bring a different form of prevention forward. Recovery camp helped support, establish, and nurture their peer support network. Sharing space together and laughter in such a beautiful place, during such a beautiful time of year, the folks who attended will share these memories forever with one another.”
The campers were kept busy throughout their stay on the island. In addition to reconnecting with their ancestral way of life, the recovery community had plenty of activities to take part in such as hiking, kayaking, biking, swimming, paddleboarding, as well as competing in volleyball and badminton matches. The nightly NA meetings and campfire talking circles brought the community even closer by allowing the attendees the opportunity to share their story and relate with others who went through and overcame similar struggles.
Upon returning to Tulalip, three tribal members reflected on their getaway to Lopez Island and shared their experience with the syəcəb.
“The 2nd Annual Recovery Campout was a blast,” exclaimed William Thomas. “I’m happy with how many people showed up this year, and also how many of us from 2022 are still clean and participated once again. And all the new ones who were there to bond, have fun, and make memories that we will all remember. All the photos and videos we made during the hikes, games, canoeing, paddle boards, biking, swimming, the meetings we did every night; I’m so glad I got to be a part of it again this year. I can’t wait for next year. Happy and loving life today with 468 days clean and sober. Love and respect to the squad, and all the new friends we made along the way. And thanks to ODMAP staff and all who made this happen.”
Ezra Hatch shared, “It was really awesome to hang out with others who are in recovery! From swimming to volleyball to kayaking to the campfire meetings – and just all the laughter, it really was such an amazing experience. I’m grateful I was a part of it. Thank you for putting it on for us.”
And Kerri Deen expressed, “When I first got to the camp, I got the best vibe from everyone. They had the best energy coming from them, the workers included, you can tell they actually wanted to be there – and not like they had to be there. I was only there for two days, but in those two days we went bike riding, kayaking, hiking, we got to listen to people drum and sing, and watched a beautiful sunset with an amazing view. It was spiritual healing I didn’t know I needed. I felt so whole by the time I left the island. I will 100% do it next year!”
After doubling the number of participants from the first campout, the Recovery Resource Center is already excited to see what next summer will bring as the word about the campout continues to spread through the recovery community. More fun, healing, laughter, bonding, and culture are sure to be on the agenda for the 3rd Annual Tulalip Recovery Campout. In the meantime, be sure to follow the Tulalip Recovery Community page on Facebook to stay current on any news or events planned by the Recovery Resource Center. You can also reach out to (360) 716-4773 for more information.
“I just hope they all left with good memories,” said Kali. “And I hope they can see how healing and impactful coming together to celebrate recovery can be. Because when you’re in addiction, I feel that it’s a lot of unresolved grief, or disenfranchised grief, associated with substance use disorder – for the person and for their loved ones. And I think that having the campout can help the folks who are using heal. It can bring happiness from something that was so heavy and traumatic for both the person who was using and their families.”
It was still dark as the canoes entered the chilly waters of Tulalip Bay, on the early morning of July 28. Departing from Tulalip and heading south for the 30-mile journey to Suquamish, the Paddle to Muckleshoot continued as tribes gathered to make the arduous journey. The waters were choppy, and a slight wind came in from west to east, creating a tough pull for the many canoe families testing themselves.
While on the water, there are many factors to think about; watching for other vessels and predicting the wake they make is a big part of it. Sometimes when boats travel by too fast or take off too quickly, waves can rise over the edges of the canoe. So, it’s good to have someone in the skipper position who knows how to handle these situations.
The skipper is the person sitting in the back of the canoe is usually leading the canoe. Whether telling one side to paddle harder to make turns into oncoming boat waves, or getting everyone on the same page to push harder through rough water, the skipper must know how to handle whatever the water has in store.
Andrew Gobin led one of the canoes from Tulalip to Suquamish. A few snafus occurred, like in one instance, a boat got too close, and the canoe took on some water. The skipper’s quick actions kept the canoe afloat. Turning the canoe toward shore and paddling extremely slowly, without rocking, they made it ashore safely, where they emptied the canoe.
As the day passed, the waterways filled with vessels of all sizes. Canoes had to be weary of everyday boaters and large oil tankers crossing their paths as they made their way. But with a solid effort and everyone pulling as a team, pushing through these pathways may seem a breeze to any onlooker.
“The most challenging part about pulling a canoe is you will give up mentally before your body physically quits,” said Theresa Sheldon, Tulalip tribal member. “If you get worried, scared, tired, and frustrated, you must deal with that mentally. This is why it is important to sing, laugh, and think positively because the energy within yourself determines the day you will have on the water. Many of us that come together to pull canoe are not family and might not even know each other, but when on the water together, we put the trust of our lives in each other.”
Theresa elucidated, “The water is powerful. The water will humble you beyond words. The water is a spirit. You pray to the water and talk to the water. You can give the water your worries, hurt, joy, and love. You can ask the water for help and guidance. It’s a spiritual process as much as a physical one.”
“My favorite experience this year was pulling with my son,” said Katie L. Jones, Tulalip tribal member. “This year, he pulled all the way from Tulalip to Suquamish. Watching him with his dedication and strength was an experience I will never forget.”
“I yell. When you start to yell around positive things, it starts to ramp up the crew,” said Cory Coiffe of the 7th gen canoe family. “Our 7th gen cheer came out of a spur of the moment and really helped us push. When you arrive at your final destination, there’s nothing but appreciation. You get the time to soak it in and enjoy the other nations involved.”
After a long day of pushing themselves and navigating the Salish Sea, the canoes reached their destination at Suquamish. There, canoe families met up with their friends and family to rest, relax, and prepare for their final leg to Alki Beach.
“My beautiful Indigenous people, we thank you for coming with a good heart and a good mind. We have a place for you to rest, a meal prepared – and we welcome you ashore to our ancestral homeland of the σδυηυβš people.”
From the shoreline of Tulalip Bay, tribal member and cultural bearer, Thomas Williams, spoke traditional Lushootseed to welcome around 30 canoe families as they pulled into the village from the Salish Sea. July 26 was the quintessential PNW summer day – clear skies and warm weather, which provided a gorgeous view for the scores of community members who gathered to watch the canoes arrive at Tulalip.
Kids jumped with joy each time they spotted a canoe in the distance, gliding across the glistening waters, each paddle stroke in-sync. As they drew closer to the shore, the people admired the craft and artwork of the canoes, and they cheered jubilantly once the canoe families were granted permission to come ashore. Volunteers from the community met the pullers on the rocky shore and lined up alongside the canoes before hoisting them upon their shoulders to park them safely in the grassy areas of the smokehouse and the Kenny Moses building.
Anticipation and excitement grew within the community in the weeks leading up to the landing at Tulalip. It’s been four long summers since the last canoe journey took place at Lummi in 2019, and the people were ecstatic to see the canoes make their return this year.
The canoe journey is a cultural revitalization movement that began in the summer of 1989 when Quinault tribal member, Emmett Oliver, orchestrated the first intertribal canoe pull for Seattle’s centennial celebration. Since then, coastal tribes and First Nation bands have alternated hosting duties each summer as the final destination for that year’s journey. After celebrating its 30-year anniversary, the event was put on hold in 2020, and the subsequent years, due to the pandemic. The 2023 Paddle to Muckleshoot serves as the official comeback year for canoe journeys, and hundreds of Natives took to the ancestral highway for some culture and good medicine.
Tulalip began preparations for canoe journey at the top of the year by hosting weekly culture nights, where attendees crafted regalia and various items that could be both utilized and gifted by the Tulalip canoe families. This spring, the Tribe held an awakening ceremony for the tribal canoes, Big Brother, Big Sister, and Little Sister.
At the time, Tulalip Skipper Taylor Henry shared, “The canoes have their own spirits because they were living trees at one point. Waking them up is part of that spiritual connection between us and them, it helps us go smoother on the water. When we take care of them, they take care of us.”
Shortly after the awakening, the Tribe hosted weekly canoe practices to train and build endurance for long distance pulls across the sacred waterways. And weeks prior to Tulalip’s launch date from Lummi, the Tribe organized coastal jams, so that tribal members could practice the songs and dances that would be offered during protocols throughout the journey.
Following the eight-hour pull from Swinomish, the canoe families set-up camp at various locations around the reservation before attending protocol at the Gathering Hall that Wednesday night. The pullers spent the next day getting some well-deserved and much-needed rest before enjoying a coastal jam inside of the Tulalip longhouse on Thursday evening. The canoe families arose early Friday morning and asked permission to leave Tulalip and continue on their journey to Muckleshoot.
With numerous tribes throughout the region taking part in this year’s journey, there were two routes each canoe family could take depending on their location. The thirty-something canoes that visited Tulalip joined nearly seventy more canoe families at Suquamish before they all departed for the final destination at Alki Beach on July 30.
Canoe Journey ends with an extended stay at the hosting tribe’s rez, where a week’s worth of culture sharing takes place. Each tribe and/or canoe family gets the opportunity to share the songs and dances of their people, and both the Tulalip canoe family and the Fryberg family canoe, Salish Spirit, were allotted time to share during protocol at Muckleshoot. They hit the floor back-to-back as the 48th and 49th groups on this year’s protocol list.
After the canoes landed at Alki, Tulalip tribal member and canoe puller, Theresa Sheldon, took to Facebook to share, “Feeling all the emotions as Tulalip pulled into Alki Beach this morning, our U&A territory! It’s absolutely beautiful to see Tulalip Youth Council on Big Brother! Most of these teens are third generation pullers now. We will never not know a day without our canoes and without the ability to travel on our ancestral highways. May they continue to bless us and guide us in all that we do. Grateful for our skippers and pullers who got us to Alki!”
“If if there is a secret ingredient, it’s love. The love I have for my people, my culture, my family, and my customers who keep us in business.”
By Micheal Rios, Tulalip News
One of Washington’s most iconic culinary traditions, The Bite of Seattle, made a historical 2023 return after being shut down the previous three years for various Covid-related concerns. The weekend-long food festival took place July 21 – 23 at its usual and accustomed grounds located in the heart of Seattle Center.
Local Q13 Fox News affiliate reported the Bite reeled in more than 75,000 people on the first night alone. This year’s event easily shattered previous attendance records, attracting diverse attendees and vendors.
Among the vibrant spirits and culinary diversity among 100+ food vendors was Tulalip’s own master fryer Lynette Jimicum. She journeyed to the Emerald City’s three-day food extravaganza with her dedicated family crew, who helped operate rez-famous TeePee Creepers.
“We were told by coordinators that we are the very first Native Americans to have a food stand at the Bite of Seattle,” asserted Lynette, the 57-year-old teepee creeping proprietor.
At the behest of her sons, nephews, and cousins, who enjoyed her food on the regular and suggested she enter the food market, she debuted her frybread concoctions at Tulalip’s 2015 bone games. Her debut was so successful that she followed up with another appearance only weeks later at Boom City, again with great success. The rest, as they say, is history.
“I was truly surprised by my early success…that the people loved my cooking and simple, homemade chili, salsa, and jam to add even more flavor to my frybread,” reflected Lynette. “Since then, I’ve been doing big gathering events, especially cultural events hosted by local tribes from Lummi to Muckleshoot. Everywhere I go, people love my food. I keep a very simple menu with all local ingredients, but if there is a secret ingredient, it’s love. The love I have for my people, my culture, my family, and my customers who keep us in business.”
Known best for its mouthwatering, extra fluffy, crispy on the outside, tender on the inside, golden-colored frybread dishes, TeePee Creepers brought out all sweet and savory hits. The O.G. standard frybread and jam, Indian tacos with homemade chili, two hands required rez burgers, and delicious frybread shortcake.
While the record-setting Bite attendance overwhelmed many vendors, resulting in extra long lines and wait times, Lynette’s thirteen-person frybread wrecking crew banged out order after countless order with ease. TeePee Creepers stood out for having an open cooking area in full view of spectators to take pictures and videos as they witnessed, perhaps for the first time ever, actual Native American cuisine being cooked up by actual Native Americans.
“We’ve been asked a lot of questions by people who have never heard of nor seen frybread before. It’s been nonstop, questions about frybread or them asking to take our picture,” said Charissa Sigo after posing with freshly made frybread for a Venezuelan customer.
“It’s been a lot of fun. We got a good team going on here,” added Carla Hillaire while kneading dough destined for a sizzling oil bath. “Our vibes have been so good that we added another item to the menu: smiles! A side of free smiles comes with every order.”
Bite of Seattle 2023 lived up to its reputation as a community-driven event that fosters connections. The festival provided a platform for local businesses like TeePee Creepers, and food artisans like Lynette to showcase their unique, homemade offerings. Offering a new way to experience a cross-cultural exchange, one bite at a time.
Native Americans have found empowerment and community-building opportunities through making and selling frybread in several ways:
Cultural Preservation: Frybread serves as a symbol of Native American cultural identity and resilience. By making and selling frybread, Native Americans are keeping their culinary traditions alive and passing them down to younger generations. This act of cultural preservation helps instill a sense of pride and connection to their heritage.
Economic Independence: For many Native American communities, economic opportunities can be limited, especially on reservations and in rural areas. By selling frybread at powwows, festivals, and other events, individuals and tribal groups can generate income to support themselves and their families. This economic independence can help reduce reliance on government assistance and foster self-sufficiency.
Community Bonding: Making and selling frybread often involve community efforts and collaboration. Families and tribal members come together to prepare and cook the bread, creating a sense of unity and shared purpose. This communal activity strengthens social ties within the community and reinforces a sense of belonging.
Entrepreneurship and Small Businesses: Some Native Americans have turned frybread-making into small businesses. They may sell frybread from food trucks, roadside stands, or even establish restaurants that feature traditional Native American cuisine. Through these entrepreneurial ventures, individuals can contribute to the local economy and create job opportunities for others.
Cultural Exchange and Education: Selling frybread at public events provides an opportunity for cultural exchange. Native Americans can share their heritage, traditions, and history with non-Native customers, fostering understanding and appreciation for their culture. This can also combat stereotypes and misconceptions about Native American communities.
Funding for Tribal Initiatives: Revenue generated from selling frybread can be reinvested in tribal initiatives, such as educational programs, healthcare services, infrastructure development, and cultural events. By using the income strategically, tribes can address various needs and challenges faced by their communities.
Advocacy and Awareness: In some cases, frybread sales have been used as a platform for advocacy and raising awareness about Native American issues. Activists and community leaders may use these opportunities to discuss the history of frybread, its connections to colonial oppression, and advocate for healthier food options and cultural preservation.
Despite the positive aspects, it is also essential to consider potential challenges and concerns related to frybread consumption. The high-fat content and processed nature of the dish have been associated with health issues such as obesity and diabetes within some Native American communities. Thus, efforts to promote healthier traditional foods and food sovereignty continue to be important alongside the celebration of frybread’s cultural significance.
For two-and-a-half decades, dedicated language warriors of the Lushootseed department have planned, coordinated, and hosted our community’s children in the closest thing we have to a full-on cultural immersion experience. An opportunity for the youngest generation to glimpse the traditional syllables and syntax of their ancestor’s common tongue through everyday phrases, storytelling, and glorious song accompanied by deer hide drum beats.
“Teaching Lushootseed is incredibly beneficial to our youth,” explained Michele Balagot, Lushootseed Manager. “Learning more than one language helps with brain development, which opens their minds to more possibilities.
“We know some kids don’t have the opportunity to learn Lushootseed in school, so, for them, our summer camps are the only chance they get to participate in learning the language,” she continued. “No matter the experience level or how ingrained in the culture the children may be, they all make connections and becomes family here. For me, my favorite part of Lushootseed camp is the big play put on Friday. All the parents, grandparents, uncles, and aunts come together to watch their child in the program sing, dance, and act in a play. All in Lushootseed!”
Highly anticipated by both parents and kids alike, this year’s 26th annual Lushootseed day camp was offered in two one-week options. The first occurred between July 10-14, while the second took place the following week July 17-21.
Open to children between the age of five to twelve years old with a desire to learn a little language of their ancestors and a whole lot about their traditional lifeways, Lushootseed Camp provides invaluable cultural immersion through various methodologies. This is achieved by kids cycling through several hands-on workstations each day, such as art, weaving, songs, traditional teachings, games, language, and technology.
During week one, there were a total of 57 camp participants and 18 group leaders. Week two saw a slight uptick, with a total of 59 participants and 17 group leaders. It’s important to note that nearly all the group leaders, whether teenage or adult, were previous camp kids in their younger years, now older and willing to give back to the summer experience they once enjoyed.
One of those grown-up camp kids includes now Lushootseed teacher assistant Krislyn Parks. She credited long-time Lushootseed teacher Michelle Myles for being a highly impactful, positive influence on her not just at camp over a decade prior, but also at Heritage Highschool. Michelle has instructed a Lushootseed course at Heritage for a few years now. That’s where Krislyn was able to take the course and receive a thorough education on the language of her ancestors. The combination of experiences was so transformative that Krislyn chose to join the Lushootseed department after graduation.
“Seems like only yesterday that I was a Heritage student taking Lushootseed for three years straight, all of it taught by Michelle. She motivated all of us students at the time to embrace our culture, learn our language, and challenged us to implement what we were learning into our daily lives,” recalled Krislyn. “That experience was a big reason why I chose education as my future and what better way to educate our kids than through Lushootseed. Just by learning the language, you can learn all kinds of lessons about what was important to our people back then and what we should probably return to today.”
This year’s camp centered around Tulalip ancestor Elizabeth ‘Lizzie’ Krise’s traditional story titled Deer and Changer. This story takes place long ago. Long before the world was the way it was today and long before humans were a part of it. There were only animal people. When Changer passed through this world to make it ready for humans, some of the animal people were resistant. One such being was Deer, who attempted to stop Changer from making his changes. Ultimately, Deer’s plan fails, and his treachery results in all modern-day deer having dewclaws in their hooves, otherwise thought of as bones in the back of their feet.
The lessons youth learned daily at the various workstations were based on Lizzie Krise’s story, which tells how deer got extra bones in their feet. This story plot provided ample opportunity to teach the children about Bone Games, which Krislyn was excited to teach the kids how to play as she’d been playing for as long as she could remember.
“It was stressful prepping a workstation that would be enticing for the kids to play and keep their attention, but in the end, it all worked out and was a lot of fun. The best part for me was after teaching them, being able to then step back and watch them play Bone Games with each other,” said Krislyn. Her aunt Carrie Fryberg’s family has played, traveled, and organized Stick Games tournaments for a long time.
“Having a camp like this, where our kids get to learn about all aspects of their culture, not just ones that their family carry on, is super important,” she added. “We had so many kids admit to not even knowing what Stick or Bone Games are, and now some of those same kids are asking for Tulalip to form a kids’ travel team so they can continue to play against other tribes. That’s pretty cool to witness, in real-time, the transformation that can happen when our kids are given the opportunity to learn their culture.”
Every camp station and its daily lessons incorporated some kind of traditional teaching and Lushootseed verbiage. Using creative, hands-on activities to keep the energetic youngsters focused, the language warriors made the most of their opportunities to teach the importance of tradition. From vibrant art creations to working together as a community to problem solve, camp kids were learning while having fun.
Using tablets loaded with custom-built software called ACORN (Acquisition of Restored Native Speech), combined with the next generation’s natural predisposition for digital screens, Lushootseed techs Dave Sienko and Brian Barry used digital gaming and videos to teach tradition.
“I’m new here in the Lushootseed department, but found out pretty quick that it operates like an extended family. Everyone is willing to help the next person to reach the desired outcome, whether that’s going out harvesting together or sharing ideas and know-how that help us all perform our work more efficiently,” shared Brian as he pivoted between kids asking for assistance with their tablets. “At the technology station, we had Samsung tablets that were loaded with culture-related games and videos. Through the various age groups, some of them loved to watch previous years’ plays and songs. Some kids didn’t want to watch the play and instead would sit mesmerized by a video showing how to fillet a salmon. That showed me how much the cultural stuff really does resonate with even the youngest of tribal members.”
Both one-week camps culminated with the kids performing their own rendition of Deer and Changer in play form for their loved ones and the greater Tulalip community. Afterward, the ceremonial witnesses shared heartfelt words, followed by camp participants giving away their handmade crafts created during the past week to audience members.
