Indigenious to the Pacific Northwest, Oregon-Grape resembles the Holly with its green leaves and produces deep bluish purple berries that have a tart taste when consumed, and are part of the traditional diet of tribes located in the Pacific Northwest. Photo/ Brandi N. Montreuil
Spotlight on the Oregon-Grape
By Brandi N. Montreuil, Tulalip News
You might have noticed the blooming of flowers, foliage, and other plant species occurring as our summer season kicks into high gear. The abundance of sunshine has increased outdoor activities where these blooming specimens have been the main attraction for people out for a stroll.
As you grab your walking shoes to enjoy some of that summer sun, keep your eyes peeled for a flowering plant native to western North America called the Oregon-Grape, or M. aquifolium for you plant enthusiasts.
The Oregon-Grape is a cousin to the Goldenseal plant and known to be bitter due to a presence of alkaloids including berberine. There are many types of Oregon-Grape, but the tall variety can grow up to 8 feet tall, while the dwarf variety will only grow a few feet in height. Other types include cascade, low, and creeping Oregon-Grape.
All varieties feature stiff branches with leaves that will remind you of Holly with their glossy prickly leaves, which are deep green on top and silvery underneath. Flowers are yellow and bloom in late spring, followed by the presence of small bluish-black berries sprouting in clusters from its branches resembling true grapes, from which it takes its namesake. Berries, ripe from July until September, and have a tart taste with earthy undertones.
As a Northwest perennial, Oregon-Grape is prized for its beauty and heartiness which has made it an excellent choice for city landscapers.
The plant also has a variety of medicinal uses thanks to that bitterness, which has been used by Coast Salish tribes to help stimulate liver function, aid digestion, and used as a laxative.
Oregon-Grape is a great addition to gardens with its vibrant foliage, flowers and berries which will create a colorful splash in shady or woodland plantings. Its ability to survive summer droughts and its tolerance for poor soils make it an easy plant for gardeners to enjoy.
Oregon-Grape is used in herbal remedies for infections and to improve digestion and live function. Photo/ Brandi N. Montreuil, Tulalip News
Oregon Grape planted near the Tulalip Administration Building is used as a natural filter to clean water runoff before it reaches the Tulalip Bay, and should not be harvested for traditional use. Photo/ Brandi N. Montreuil, Tulalip News
WORLEY, Idaho (AP) — A Native American tribe has canceled an Aug. 4 concert by Ted Nugent at its casino.
The Coeur d’Alene Tribe on Monday said that the cancellation of the concert at the casino in the northwest Idaho city of Worley was because of the rocker’s “racist and hate-filled remarks.”
The tribe says it booked Nugent without realizing he espoused “racist attitudes and views.” The tribe did not detail which of Nugent’s specific views it opposes.
Officials for Nugent’s music management company were out of the office on Monday and not available for comment.
Nugent in the past has referred to President Barack Obama as a “subhuman mongrel.” Nugent later apologized “for using the street fight terminology of subhuman mongrel.” But he maintained that Obama was a “liar” violating the Constitution.
The East’s Shoni Schimmel celebrates with her MVP following their 125-124 win over the West in the WNBA All-Star Game Saturday, July 19, 2014 in Phoenix, Ariz. (Photo: David KadlubowskI/azcentral sports)
Reservation-style basketball, as demonstrated by rookie Shoni Schimmel, sure ruled the WNBA All-Star Game on Saturday at US Airways Center.
And if you want an explanation of Rez Ball, well, WNBA President Laurel Richie provided a pretty good one when she told Schimmel’s dad, “She plays with such joy, freedom and liberation!”
Schimmel, who probably wouldn’t have been in the game at all without the support of Native American basketball fans, added a whole lot more faces to her following with dazzling ballhandling, long-range shooting and an All-Star-record 29 points that led the East to a 125-124 overtime victory.
Schimmel is the first rookie named MVP in the All-Star Game, but she’s been a most valuable person for Native Americans for quite a while.
Raised in eastern Oregon on the Confederated Tribes of the Umatilla Indian Reservation, Schimmel’s quest to be the first athlete from her reservation to earn a NCAA Division I scholarship was the subject of a 2011 documentary “Off the Rez.”
Her following grew when she and her younger sister Jude led Louisville to the 2013 NCAA championship game before the surprising Cardinals finally fell to Connecticut.
Atlanta picked Schimmel eighth overall in the WNBA draft and she has started only two games for the Dream, averaging 7.2 points. Yet she was voted into the East starting lineup with the third-highest number of ballots in All-Star voting.
Her jersey is the biggest seller in the league.
And only the Mercury’s three players in the game, Diana Taurasi, Brittney Griner and Candice Dupree, got bigger reactions from the crowd than Schimmel.
“I don’t know if it was meant to be, but it happened,” Rick Schimmel said. “It was exciting that it was in front of so many Native Americans here. It meant a lot.”
Rick said Shoni has taken her role as an example to Native American followers seriously since she began learning those dazzling moves as a kid during her years in high school when she was coached by her mom Ceci and on to Louisville and the WNBA.
“To have the fans look up to me and be a role model not only for my siblings but the Native American fans and Native American people, it’s something that I take on my shoulders because I enjoy it,” she said. “I love being Native American, and for all these fans to come out and be here, and to vote me into this game, means a lot.
“I’m thankful they got to be here or to watch it on TV. It was awesome just to be able to go out there and play my game and have fun, and to feel free to go out there and play Rez Ball. It was a lot of fun.”
Schimmel was relatively quiet in the first half, scoring five points and handing out four assists.
But not long into the third quarter, she cut loose, hitting three shots from beyond the 3-point line in short order.
“I’m not going to lie, I saw it coming in the third quarter,” said Jude, one of 17 family members who made the trip to Phoenix. “She just kept asking for the ball and got more and more comfortable as the game went on. Playing with her for so long, and being her sister, I knew what was coming.
“I was just happy to see her so comfortable on such a big stage, playing so well.”
Rick said Shoni feels a responsibility to set an example, just as former Window Rock and Arizona State star Ryneldi Becenti did as the first Native American to play in the WNBA.
“It offers hope to the younger generation of Native Americans,” he said. “It has been such a struggle, but it gives them hope and the idea that they can go out and do anything they set their mind to.
“Shoni is living her own dream, but at the same time, she represents a lot more to a lot of people, and that’s just the blessing of it all. It’s enhancing other people’s lives and opportunities along the way.
“It’s in her core, really. It’s something she has always represented. It’s not like she comes out and thinks about it that much, but you walk out and see a lot of Native faces, I think in anybody’s mind they’re thinking, ‘Wow, they’re here to see me.’
“I would freeze up, and it’s easy to do that. But she doesn’t. She embraces it. It’s in her heart and something she was born with.”
She was born with it on a reservation, where basketball is a horizontal game more than a vertical one. Where creativity is king and playing with fear will only get you beat.
“Rez Ball is kind of an open-court game, where you feed off of each other,” Jude explained. “It’s free-flowing and fun. It’s more about a feel for the game than thinking about it. It’s not very structured, but it’s a thriller!
“It fits perfectly for an All-Star Game. Ever since we were younger, I’ve seen those kinds of moves, probably a lot more of them, too. But to see her do it on the big stage, I had goosebumps. I normally don’t cheer, but I was cheering.”
Why not? On the WNBA’s biggest stage, Rez Ball ruled.
Colleges are introducing new programs targeting prospective Native American students, hoping to show that higher education and their cultural identities can complement each other.
Few Native Americans go to college and most of those who do never graduate. To improve those statistics, more colleges are offering camps where teens from different tribes are exposed to college life. In this image, Native American, Brandon Duran plays during a drum circle before workshop sessions at University of California, Riverside on Thursday, June 26. Photo/ Chris Carlson, AP
By Krysta Fauria, Associated Press
Elijah Watson knows he wants to go to college. He also knows that it will be difficult to leave home on the Navajo reservation if he does.
The 17-year-old was reminded of the tough decision he’ll face next year when he participated in a weeklong celebration in March of his cousin’s Kinaalda, a hallowed Navajo ceremony marking a girl’s transition into womanhood.
“I’m afraid because it’s really hard to leave my family,” he said, noting that college would mean he’d be away from taking part in the same rite for his little sister and participating in other important tribal ceremonies.
To reach students like Watson with higher education aspirations, a growing number of universities are offering programs to recruit and prepare Native American students for a transition to college life that can bring on a wrenching emotional conflict as they straddle two worlds.
Many young Native Americans find themselves divided by their desire for a higher education and the drive to stay close to home to hold onto a critical part of their identity. Sometimes, families discourage children from pursuing college, fearing once they leave the reservation they won’t come back.
That was the case with Watson’s mother — his grandmother encouraged her to stay home and carry on the family tradition of pottery-making.
“These students could be in a classroom with hundreds of kids and no one will be like them so it’s really good for these programs to pull all of these kids together,” said Ahniwake Rose, the director of the National Indian Education Association.
“Moving to college for these kids is taking them so far away from their homes. On top of that, we still have so many first generation students and their parents can’t give them any idea of what college is like,” Ms. Rose said.
Dozens have implemented mini-college boot camps, including the University of California, Los Angeles, Yale, and Duke. Last week, Watson found himself at the University of California, Riverside, where he was joined by other students, including some as young as 12.
The programs challenge the idea that tribal customs and higher education don’t mix, said Joshua Gonzalez, the director of Native American Student Programs at the university 60 miles east of Los Angeles and hundreds of miles from Watson’s home on the Navajo Nation.
Throughout their week at Riverside, students got a taste of the college experience by attending classroom lectures, eating in the cafeteria and sleeping in the dorms. The 30 students also participated in cultural activities like prayer circles and beading workshops.
“We encourage having your culture and traditions as well as academics,” said Mr. Gonzalez, whose program has a roughly 90 percent success rate in getting Native Americans to go to college.
“To be able to know your language, to be able to sing the songs, to know the creation stories — those are things that are really important,” he said.
Upon completion of Riverside’s program, students are given access to the university’s resources and staff to assist with the application process.
Pamela Agoyo, the director of American Indian Student Services at the University of New Mexico, said many programs are introducing kids to the idea of college as early as middle school to give them the time to embrace the possibility and plan for it.
“Institutions are realizing that you don’t start planning for college your freshman year of college,” Ms. Agoyo said, noting that students need to plan and prepare for their experience beforehand.
Rose said the boot camps are critical to college success because they help identify peers and mentors who can guide students through rough patches.
Few go on to college and when they do, most drop out.
Only 12 percent of Native Americans between 25 and 34 have four-year degrees, compared to 37 percent of whites, according to a 2012 report by the National Center for Education Statistics. Of the students who do go to college, less than 40 percent graduate, compared to 60 percent of whites.
Jordan Thomas, a member of the Lummi Tribe, attended Riverside’s program and will be a freshman there this fall. She was born on a reservation in Washington state and at age 2 moved with her family to Southern California because there were more educational opportunities.
Lummi cultural traditions are important to her family — she once missed eight weeks of middle school to attend her grandfather’s burial ceremony — and the Riverside program gave her confidence that she can attend school and not lose her Native American identity.
“I learned that it’s all about balance,” she said. “This program has truly helped me.”
This 2013 file photo shows some of the hundreds of mustangs the U.S. Bureau of Land Management removed from federal rangeland. (Photo: Scott Sonner/AP file photo )
By Martin Griffith, Associated Press
A Utah representative has introduced legislation to allow Western states and American Indian tribes to take over management of wild horses and burros from the federal government.
U.S. Rep. Chris Stewart said the U.S. Bureau of Land Management has mismanaged the animals on public rangelands and states should have the option of managing them.
An overpopulation of horses is pushing cattle off the range, the Republican lawmaker said, and leading to the destruction of important habitat for native species.
“States and tribes already successfully manage large quantities of wildlife within their borders,” Stewart said in a statement. “If horses and burros were under that same jurisdiction, I’m confident that new ideas and opportunities would be developed to manage the herds more successfully than the federal government.”
But Anne Novak, executive director of California-based Protect Mustangs, said her group opposes the legislation because it would lead to states and tribes killing the animals or selling them off for slaughter for human consumption.
The government is rounding up too many mustangs while allowing livestock to feed at taxpayer expense on the same rangeland scientists say is being overgrazed, she said.
“We’ve had firsthand experience with states and tribes managing wild horses, and it’s horribly cruel,” Novak said in a statement. “They ruthlessly remove wild horses and sell them to kill-buyers at auction. Severe animal abuse would be the result of the (legislation).”
The Bureau of Land Management says it’s doing all it can, given budget constraints, overflowing holding pens and a distaste for the politically unpopular options of either ending the costly roundups or slaughtering excess horses.
The bill’s introduction comes at a time when the bureau has been under increasing pressure from ranchers to remove horses that they say threaten livestock and wildlife on rangelands already damaged by drought.
In Utah, Iron County commissioners had threatened to gather up hundreds of mustangs themselves, saying the government refuses to remove enough horses in herds that double in size every five years.
Iron County Commissioner Dave Miller said he and commissioners from Utah’s Beaver and Garfield counties are trying to drum up support for a resolution in support of the legislation at the National Association of Counties annual conference in New Orleans, which ends Monday.
“The resolution will be instrumental in getting Chris Stewart’s bill through Congress because it shows support across the nation,” he told the Spectrum in St. George, Utah.
Stewart said his Wild Horse Oversight Act would extend all protections that horses and burros enjoy under the federal Wild Free-Roaming Horses and Burros Act of 1971 while giving states the opportunity of implementing their own management plans.
Under the bill, the states could form cooperative agreements to manage herds that cross over borders, and the federal government would continue to monitor horses and burros to ensure that population numbers as prescribed by the 1971 act are maintained.
The bureau estimates 40,600 of the animals — the vast majority horses — roam free on bureau-managed rangelands in 10 Western states.
The population exceeds by nearly 14,000 the number the agency has determined can exist in balance with other public rangeland resources and uses.
At a glance
Some 49,000 horses and burros removed from the range are being held in government-funded short- and long-term facilities.
SOURCE: Associated Press
Copyright 2014 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.
In this July 10, 2014 photo, Denise Mesteth poses outside the powwow grounds in Pine Ridge, S.D. Mesteth is a member of the Oglala Sioux Tribe, born and raised on the Pine Ridge reservation. She has signed up for health insurance through the federal marketplace. (AP Photo/Nora Hertel)
By NORA HERTEL Associated Press
PINE RIDGE, South Dakota — Denise Mesteth signed up for new health insurance through the federal Affordable Care Act, despite concerns that it may not be worth the money for her and other Native Americans who otherwise rely on free government coverage.
Mesteth, who has a heart murmur and requires medication and regular blood work, said she’s cautiously optimistic that the federal insurance will be superior to what she has now. Many other American Indians have been more reluctant to enroll, choosing instead to continue relying on the Indian Health Service for their coverage and taking advantage of a clause in the federal health reform law that allows them to be exempt from the insurance mandate if they meet certain requirements.
“If it’s better services, then I’m OK,” Masteth said of ACA. “But it better be better.”
Mesteth and other American Indians in South Dakota account for 2.5 percent of the people in the state who have signed up for insurance under the federal health care law, according to the latest signup numbers. The state, with nearly 9 percent of its overall population Native American, ranks third for the percentage of enrollees who are American Indian among U.S. states using the federal marketplace.
The Great Plains Tribal Chairmen’s Health Board, which provides support and health care advocacy to tribes, received $264,000 to help Native Americans in South Dakota navigate the new insurance marketplace.
Tinka Duran, program coordinator for the board, said people are primarily concerned about the costs of enrolling. Insurance is a new concept to most because health care has always been free, she said.
“There’s a learning curve for figuring out co-pays and deductibles,” she said.
During a U.S. Senate Indian Affairs Committee hearing in May, tribal leaders chastised IHS as a bloated bureaucracy unable to fulfill its core duty of providing health care for more than 2 million Native Americans and Alaska Natives. IHS acting director Yvette Roubideaux said changes were underway but that more money will be needed than the $4.4 billion the agency receives each year.
She noted that federal health care spending on Native Americans lags far behind spending on other groups such as federal employees, who receive almost twice as much on a per-capita basis. Meanwhile, American Indians suffer from higher rates of substance abuse, assault, diabetes and a slew of other ailments compared to most of the population.
Native Americans and Alaska Natives are exempt from the health insurance mandate if they meet certain requirements. ACA also permanently reauthorized the Indian Health Care Improvement Act and authorized new programs for IHS, which also is starting to get funds from the Veterans Affairs Department to help native veterans.
When American Indians do obtain insurance, it means fewer people are tapping the IHS budget, said Raho Ortiz, director of the IHS Division of Business Office Enhancement.
“If more of our patients have health insurance or are enrolled in Medicaid, this means that more resources are available locally for all of our patients,” Ortiz said in an emailed statement. “This, in turn, allows scarce resources to be stretched further.”
Those who sign up for federal health care can still use IHS facilities but have the option of seeking health care elsewhere, Ortiz said.
State Democratic Sen. Jim Bradford is among the skeptics. The Oglala Sioux member lives on the Pine Ridge reservation, home to two of the poorest counties in the nation.
The U.S. government provides health care to Native Americans as part of its trust responsibility to tribes that gave up their land when the country was being formed. Bradford and others object to the shift in health care providers on the principle that IHS is obligated by treaty to supply that care.
Harriett Jennesse, a member of the Lower Brule Sioux Tribe who lives in Rapid City, said she already has seen the benefits of the new health insurance and doesn’t mind paying a little out of pocket.
Jennesse said she put off treatment for a painful bone chip in her elbow after IHS denied a doctor’s referral to a specialist on grounds that it wasn’t an urgent enough need. She’s now seeing a specialist for dislocation in her other elbow and will also try to get the bone chip fixed when the other arm heals.
Rediscovery Program brings people together to learn and share in the harvest and use of traditional foods
Inez Bill-Gobin slices clam strips to be smoked. Photo: Andrew Gobin/Tulalip News
By Andrew Gobin, photos by Andrew Gobin, Niki Cleary, and Theresa Sheldon
The Rediscovery Program at the Hibulb Cultural Center and Natural History Preserve has been more busy than usual over the last few weeks, gathering and processing traditional foods. Program staff have been planning harvesting events, showing groups of Tulalip community members how to what can be gathered where, when, and how.
Program Coordinator Inez Bill-Gobin said, “Our native foods feed not only our bodies, but our spirits too. I think we are really rich in our culture when we are able to harvest and use our native foods.”
On Monday, June 30, Rediscovery Program staff took a group of Tulalip community members to gather wild blackberries, elderberries, and native teas. A bountiful harvest yielding much more than foods, as many teachings are shared.
Bill said, “We were gathering wild blackberry. A lot of people don’t know that these small berries are indigenous berries. Not like the Himalayan Blackberry you see, which is invasive.”
These events and others like them are in preparations for a cultural workshop to take place in early August of this year. Each excursion is an opportunity to learn about the many uses of traditional foods. For example, the blackberry vines offer more than berries, the leaves can be made into tea. While they gathered no blackberry leaves, the group did harvest horsetail and fireweed to be dried for tea. The people gathering foods and materials with the Rediscovery Program will become teachers themselves, as the community draws together for four or five days of gathering traditional foods, preparing them, enjoying them, and learning and remembering the traditional ways of our people.
“Everyone has a gift. Everyone has something to offer. These teachings are our teachings, and they are for everyone. Even the new ones have a gift. I was teasing Niki that we know what her gift is, she picked the most berries of all of us,” said Bill about Niki Cleary, who harvest blackberries with the June 30 group.
On Tuesday, July 1, people joined the Rediscovery staff at the Hibulb Cultural Center to process the berries, canning them into preserves for later cultural activities.
After drying for a few days, the horsetail and fireweed teas were ready to be processed and packed away. On Thursday, July 3, Bill and her protégé Virginia Jones taught Courtney Sheldon and Darkfeather Ancheta how to make the horsetail and fireweed teas, specifically the base measurements and cook time.
About six weeks ago, the Rediscovery Program harvested clams and cockles, freezing them. Tuesday, July 8, rediscovery, youth services, and cultural staff processed the clams along with a deer, to be smoked, using their new smokehouse for the first time.
Inez Bill-Gobin, Donald Jones, and others peel smoked deer off of the racks after they smoked for a few hours. Photo: Andrew Gobin/Tulalip News
The dates for the harvest celebration in August are yet to be determined. Look for updates here in the see-yaht-sub, on Tulalip News website, or contact events coordinator Robert Watson by phone at (360) 716-4194, or by email at rwatson@tulaliptribes-nsn.gov for more information.
Andrew Gobin is a staff reporter with the Tulalip News See-Yaht-Sub, a publication of the Tulalip Tribes Communications Department. Email: agobin@tulalipnews.com Phone: (360) 716.4188
Photo: Alzeheimer disease, you and I. http://alzheimer-gcmrs.blogspot.com/2012/06/musica-arte-e-alzheimer.html
By Andrew Gobin
I will forever remember the night 12 years ago when my family was plunged into the world of dementia. It was late one night when my father, sister, and I arrived at Providence Colby Campus hospital in Everett. My grandma had just had back surgery and was out for recovery. At 12 years old, I was fairly familiar with the hospital hallways, not at all afraid or uneasy about visiting people in the hospital, having been there many times to see family friends and relatives. I thought this was just another routine visit. Even so, I was not prepared for what I was about to see.
My Uncle Joe had arrived shortly before we did. Grandma was upset and confused. She did not know me or my sister, she barely knew her sons. She had been given Vicodin for the pain as part of routine recovery. Grandma didn’t have a drug tolerance, never taking anything much stronger than Tylenol. Anyone who has experienced the effects of Vicodin can tell you, it messes with the mind in inexplicable ways. As grandma’s pain management drugs were changed, trying to bring her out of her delusion, the hard reality was that grandma had changed overnight, permanently.
After a few years trying many different care options, including a detox and psychiatric analysis, we were told that grandma suffered from dementia. And so began my family’s journey through territory none of us knew anything about, having to learn how to navigate the tumultuous seas of grandma’s mind.
Many families in the Tulalip community face dementia in one form or another. The condition affects people in different ways, often leaving the families caring for their grandparents and parents, feeling left with nowhere to turn for advice and support. On Thursday, August 19, Tulalip Behavioral Health, along with the Tulalip Karen I. Fryberg Health Clinic and Tulalip Family Services, will be hosting an event for people to come and hear what medical professionals have to say about dementia, what assistance programs are available at Tulalip, and to share their stories and concerns in a quest to better understand the condition. I know for me, I had many questions, and still do today.
Family Services psychiatrist Dr. Grosskopf will discuss what exactly dementia is and how it is different from normal aging, in addition to general symptoms, how dementia is treated, and how patients and their families can cope.
For grandma, the change came literally overnight. She went to the hospital as her same old self, and woke up an entirely different person. It’s hard to comprehend how such a drastic permanent change can happen so quickly. We had to adjust suddenly, learning how to care for grandma, how to interact with her and live in her world. I was not me, at least not in her world. I was my father or my brother, or sometimes no one at all. But every once in a while, I was myself.
Rosemary Hill, mental health therapist at Family Services, has some insight on this, as dementia has touched people in her life.
“I’m not comfortable lying to them,” she began, “but trying to understand the world and the time that they are living in, sometimes playing along or deflecting is best. My husband has dementia. He never really has been able to grieve the loss of his son. He asks where he is. Or he will say he knows something is wrong with his son, but he doesn’t quite know what it is. How many times can you really tell someone their son died?”
The same was true for grandma. My Auntie Cherie was developmentally challenged, and lived with my grandparents for much of her life. She passed away the year after grandma’s dementia developed. Grandma would ask about her, where she was, who was watching her, and we had to respond as if she was in her room watching TV, or out on a drive with one of her brothers.
Hill will present on how she helps patients to manage their lives. Symptoms are so different and individual. There are those, like grandma, who change at the flip of a switch. For some, the diagnosis seems to have no effect until a rapid decline near the end, and yet others see a steady regression. Hill helps people to learn how to care for all of these, regardless of a diagnosis. With grandma, we cared for her for a while before she was diagnosed with dementia, and there were times when she was so upset she would fight everyday tasks.
Hill said, “How do you care for someone refusing to eat, bath, or clothe themselves? These are the behaviors I help people manage.”
Sometimes, it’s not about the loss of function at all, it’s about feeling insulted or embarrassed. Grandma refused to eat, unless we were all eating. And, she would refuse to eat if what was on her plate was different than everyone else, or if her food was all pre-cut into bites. But she could still feed herself, often stealing food from my plate when she thought I wasn’t looking.
There is a point where people do need help. As the condition progresses and people lose memory, they also lose their ability function normally. It seems that too often dementia goes undiagnosed, untreated, and denied or ignored out of embarrassment. Alison Brunner, who manages the caregiver program, explains many people’s attitude towards admitting that they need help. Admitting they can no longer live alone and need someone available for 24-hour assistance is a loss of independence.
“People don’t want to talk about it. They don’t want to admit that their memory is slipping. The Tulalip people are a strong people, a proud people,” she said.
Even today, now four years after grandma’s passing, it is still difficult to write about. My grandma was General Manager of the Tulalip Tribes, asked to return from retirement twice to help keep the tribal government operations on track. Growing up, I knew her to be a strong woman, sharp, and high-functioning. She cared for my aunt, my grandfather, and anyone that needed help. To lose her to dementia so quickly was devastating, and though we lived through it, I don’t remember ever really talking about it.
The seminar that will be on August 19 at the Tulalip Administration building is intended to inform, but also to share in experiences and gather support and strength. There is so much to understand about dementia, but even a simple understanding can bring reassurance with such an uncertain and inconsistent disorder. I know for my family, working to understand dementia seemed to make caring for her easier. Hopefully, families that attend the seminar will have the same realization.
Andrew Gobin is a staff reporter with the Tulalip News See-Yaht-Sub, a publication of the Tulalip Tribes Communications Department. Email: agobin@tulalipnews.com Phone: (360) 716.4188
Ishmael Hope, left, and other Alaska Native representatives at the 2013 Choose Respect rally in Juneau, Alaska, asking legislators to address issues with the Violence Against Women Act.Heather Bryant/KTOO Public Media
Complicated history sets Alaska Native women apart from Violence Against Women Act
Opponents of the reauthorization of a federal law passed last year say it has created a dangerous situation for Alaskan domestic violence victims and are urging lawmakers to support a repeal.
Proponents of the original 1994 Violence Against Women Act say it was signed into law with the purpose of providing more protection for domestic violence victims and keeping victims safe by requiring that a victim’s protection order be recognized and enforced in all state, tribal and territorial jurisdictions in the U.S.
According to the White House, the VAWA has made a difference, saying that intimate partner violence declined by 67 percent from 1993 to 2010, more victims now report domestic violence, more arrests have been made and all states impose criminal sanctions for violating a civil protection order.
Last year the law was reauthorized, clarifying a court decision that ruled on a case involving civil jurisdiction for non–tribal members and amending the law to recognize tribal civil jurisdiction to issue and enforce protection orders “involving any person,” including non-Natives.
But almost all Alaska tribes were excluded from the amendment, with only the Metlakatla Indian community from Alaska included under the 2013 law. The rest of Alaska remains under the old law.
The change has created confusion, opponents say, particularly in cases when there is a 911 call about enforcing a protective order.
“The trooper is waiting, because he’s not sure who has jurisdiction,” said David Voluck, a tribal court judge for the Central Council of Tlingit and Haida Indian Tribes of Alaska. “We need to get rid of those exceptions that create confusion.”
An ongoing debate
The reauthorization highlighted an ongoing debate about Native communities and tribal courts’ and governments’ jurisdiction, particularly in cases of policing and justice.
The reauthorization made sense, according to Alaska Attorney General Michael Geraghty, who noted that Alaska has always been treated differently because of the 1971 Alaska Native Claims Settlement Act. In exchange for 40 million acres of land and about $1 billion, he said, tribes forfeited reservations and the notion of Indian country to form Native corporations.
He said the state needs to find better ways to collaborate with institutions in small communities to provide better protection and justice but disagrees with giving pockets of tribal authority throughout Alaska.
“We do have an issue with violence and domestic violence,” he said. “We have a challenge in providing safety.”
But Geraghty said he has never heard of a situation when a victim was in danger because of confusion over jurisdiction.
“There’s nothing in the act that expands or retracts the jurisdiction of tribal courts,” he said. “If tribal courts had jurisdiction before, they do now. Troopers are not lawyers. If they are faced with a situation, they are going to protect the public. These concerns are overblown.”
‘A cloud over Alaska’
Lloyd Miller, an attorney who works on Indian rights and tribal jurisdiction litigation, disagrees and said things did change with the 2013 reauthorization.
“What he’s saying is that an Alaska village only has the authority to issue a protective order if that man is a member of the tribe. They can’t if he’s from the neighboring tribe,” he said. “Why would we not want to have Alaska villages have all the tools to protect women from domestic violence?”
Voluck agreed. “Does it really matter if a woman is hit in a mall somewhere or the south corner of where the tribe lives?” he said.
Opponents of the Alaska exemption recently urged a task force convened by Attorney General Eric Holder to study the effects of violence on Native American children to support the repeal of Section 910 of the law.
“VAWA creates a cloud over Alaska, and the last thing women and children need is a delay in an emergency,” said Voluck. “A matter of minutes can mean life or death. It’s unequal protection under the law for a very vulnerable part of the population.”
Lack of law enforcement
Voluck was one of a number of experts who testified last month before the Task Force on American Indian and Alaska Native Children Exposed to Violence about the special circumstances surrounding Alaska Native domestic violence, including geography, a lack of law enforcement and difficulty for victims to travel to safety.
Experts attested to a number of facts, including that Native American and Alaska Native women are 2.5 times as likely to be raped or sexually assaulted than other American women. About 140 villages have no state law enforcement. Eighty have absolutely no law enforcement. One-third of Alaska communities do not have road access.
It’s a serious issue for communities, said Valerie Davidson, a task force member who lives in Alaska. “Even if you only have 300 people, you still need law enforcement,” she said.
The debate continues, this time in Congress as the Senate Indian Affairs Committee works on legislation, which includes a provision repealing Section 910 of the 2013 reauthorization. Geraghty and the governor oppose a repeal, but the U.S. attorney general’s office has voiced its support.
Associate U.S. Attorney General Tony West attended the Alaska task force hearing and said arguments about the scope of authority of Alaska Native villages and tribes shouldn’t get in the way of protecting Native children from harm.
“If there are steps we can take that will help move the needle in the direction for victims, we need to do it,” he said. “When a tribal court issues an order, the state ought to enforce it. If not, the orders are worth nothing more than the paper they’re written on.”
More than just symbolic
Repealing the law won’t resolve the multilayered issues of jurisdiction, but it would be a step in the right direction, West added.
“It is more than just symbolic,” he said. “Repeal of Section 910 is an important step that can help protect Alaska Native victims of that violence and, significantly, the children who often witness it, and it can send a message that tribal authority and tribal sovereignty matters, that the civil protection orders tribal courts issue ought to be respected and enforced.”
The Task Force on American Indian and Alaska Native Children Exposed to Violence will make a recommendation to Holder by late October.
“Alaska is frozen in time,” Voluck said. “Why in the world would you hold the worst state when it comes to domestic violence in the old law? Forty-nine other states have figured out how to work with their tribal courts. Let’s work together. People are getting hurt and dying. That’s why I’m upset.”
A foundation controlled by Washington NFL team owner Daniel Snyder, shown here on the field before a game last season, has offered to build a skate park for an Indian tribe located in Arizona and California. Snyder’s team name, defined as a slur in the dictionary, is under fire from various groups, including American Indians. The tribe has not yet decided whether it will accept the offer. / Brad Mills, USA TODAY Sports
The Fort Yuma Quechan (Kwatsan) Tribe listened to an offer Wednesday from Washington NFL team owner Daniel Snyder’s foundation to build a memorial skate park on its reservation, according to tribal member Kenrick Escalanti, who attended two meetings with foundation representatives at the tribal administration building on the Arizona-California border.
“They told us it wouldn’t cost us a thing, that we wouldn’t have to say anything and we wouldn’t have to support” the franchise’s controversial team name, Escalanti told USA TODAY Sports. “They said they were not asking for an endorsement or a photo op, they just wanted to help. But if you know their track record, we didn’t really believe that. â?¦ We know bribe money when we see it. ”
Escalanti, president of Kwatsan Media Inc., said his organization, which is leading a drive to build a skate park, has turned down the offer from the team’s Original Americans Foundation. Tribal administrator Vernon Smith said the tribe has not reached a decision on whether to ask more questions of the foundation or to leave the offer on the table.
“We just listened politely and said we’d think about it,” Smith said. “They told us there would be no stipulations, but I have heard otherwise from other tribes who have received things from them.”
The foundation was represented by executive director Gary Edwards and director Karl Schreiber, plus a park designer, according to Escalanti. “They showed us digital renderings of a skate park and what struck me was the designs were all in burgundy and gold,” Escalanti said. Those are the colors of the Washington NFL team.
The team issued this statement from the foundation: “Tribal leaders from the Fort Yuma Quechan (Kwatsan) Tribe invited and met with staff from the Original Americans Foundation to discuss projects that needed funding in Yuma. The conversation centered around eight projects that the tribe requested assistance for projects that improved their quality of life and at no time during our on-site discussion did the tribe object to working with our foundation.
“We are very proud of the more than 145 projects in partnership with 40 tribes that we have worked on and will continue to do what we can for those in need. We will maintain our foundation’s policy of not disclosing our private conversations with tribal leaders.”
A team spokesman said a statement from the foundation would be released later today.
Escalanti’s description of the two meetings, which together lasted nearly an hour, open a window on the nonprofit announced by Snyder in March to help Native American causes. Foundation reps told the tribe that they have 147 projects lined up involving about 40 tribes across the country. Escalanti said the reps added that about 100 tribes, including his, have participated in a survey concerning their needs.
Escalanti said no dollar amount was mentioned, but he said the budget for the planned Quechan Memorial Skatepark is $250,000 and “they offered to build it, like a blank check.” Kwatsan Media Inc., a nonprofit that runs a radio station, is accepting donations for the skate park, which will be dedicated to suicide prevention in Native youth.
“When we told them the skate park would be dedicated to fallen Native youth, you could see their eyes open up big, like they could smell good PR,” Escalanti said. “And that really irritated me.”
The first meeting with tribal leaders, including three council members, lasted about 20 minutes and the second with Kwatsan Media about 30 minutes, according to Escalanti, who attended both. Smith said he was able to attend part of the first meeting.
One council member asked foundation reps why the team cares about Native American causes now, Escalanti said. “Edwards said they always cared and this is not an issue of the (team) name,” Escalanti said. “He said the reason it comes up now is the team and the NFL have a diversity policy and they are trying to live by that.”
The foundation representatives said they have helped tribes already with backhoes, jackets and boots, according to Escalanti, who said the reps “kept name-dropping tribe after tribe, and president after president, even though they were promising us we could have the skate park and nobody had to know” where the money came from.
Edwards addressed the team name issue, according to Escalanti: “He said he is a proud ‘redskin’ and that the controversy is a non-issue. He said it is inaccurate to call it a slur. He said the name stands for pride, courage and intelligence. And he said people who oppose the name are part of a white, liberal agenda.”
Escalanti said that Edwards made an impassioned plea for Native American strength against white aggression: “The last words he said to us were, ‘We need to get stronger, because if we don’t, they will annihilate us.'”
