Power To The (Native) Peoples

 

Joe Pakootas wants to become the first Native American to represent Washington

By Nathan Thornburgh, ALJAZEERA AMERICA

Candidate Joe Pakootas, center, walks with his family in the Perry Street Parade in Spokane, Washington July 26, 2014. Ian C. Bates for Al Jazeera America
Candidate Joe Pakootas, center, walks with his family in the Perry Street Parade in Spokane, Washington July 26, 2014. Ian C. Bates for Al Jazeera America

Editor’s note: This is the second in a series of profiles of people running for office in America who are unlikely to win, but who believe so strongly in their cause that they still try. The first profile, on Bruce Skarin’s efforts in Massachusetts, can be read here.

SPOKANE, Wash. — Ever since Lewis and Clark rolled down the mighty Columbia with a presidential writ, politicians and the judges they appoint have controlled the fortunes of Joe Pakootas’ people. Executive orders confined his ancestors to the Colville Reservation, acts of Congress deprived them of gold-rich foothills, and federal judges ruled from afar about their basic rights as Americans. Now, for the first time ever, a registered tribal member is making a serious bid to represent the people of Washington state’s 5th District in Congress. Running against incumbent Cathy McMorris Rodgers is none other than Joe Pakootas.

It is a tough challenge. Not only is Pakootas (pronounced pah-KOH-tas) running as a Democrat in a deeply conservative district, but his main opponent is also the kind of blandly affirmative incumbent who is particularly hard to unseat. McMorris Rodgers is running for her sixth term and is the fourth-ranking House Republican. She’s a hard worker with unexceptional views and an up-by-her-bootstraps biography (first in her family to earn a college degree, worked at McDonald’s to pay her way through school) that she can wield smoothly, as she did when she gave the GOP’s response to the State of the Union address in January. She has raised a tremendous amount of money without much visible effort and won’t really begin campaigning in the district until after the Aug. 5 multiparty primary, in which the top two candidates (regardless of party) advance to the November ballot.

Pakootas speaks at the Stevens County 7th District Picnic in Chewelah, Washington, July 26, 2014. Ian C. Bates for Al Jazeera America
Pakootas speaks at the Stevens County 7th District Picnic in Chewelah, Washington, July 26, 2014. Ian C. Bates for Al Jazeera America

 

The only Democrat running (the other two candidates are a Tea Party Republican and an independent), Pakootas has still had to work very hard just to have a chance in the primary. Running as a Democrat in the 5th District is, as one organizer put it, “taking one for the party,” and the Democrats in Spokane had to convince Pakootas, the chief operating officer (CEO) of the Colville Tribal Federal Corp., which manages tribal business and brought in $86 million in gross revenue last year, that he should accept the challenge. The Native population can’t deliver many votes (there are just over 9,000 registered Colville members, the largest Native group in the district), but Democratic Party officials saw Pakootas’ potential to be a rare crossover figure.

Pakootas, 57, has an undeniably compelling story. Like his opponent, he comes from humble roots. McMorris Rodgers’ father owned an orchard in small-town Kettle Falls and had political aspirations of his own. Pakootas had a somewhat rougher road: he was born on the reservation and was a ward of the state by the time he was in the second grade. He and six of his seven siblings were sent to live with a foster family on a dairy farm off the reservation; it was three years before they were reunited with their parents. The only one of his siblings who didn’t grow up to be an alcoholic or drug addict was an older brother who died in a motorcycle accident as a teenager. Pakootas himself was a star athlete in high school, but he “went the path of drinking,” as he puts it, for a couple years. By the time he straightened out, his athletic career was derailed, and he was married, with a child on the way.

 

The candidate surveys damage at the Rainbow Beach Resort, one of the businesses he supervises as the CEO of the Colville Tribal Federal Corporation. Cabins at the resort, located on the Colville Indian Reservation, were destroyed by a storm with heavy winds.Ian C. Bates for Al Jazeera America
The candidate surveys damage at the Rainbow Beach Resort, one of the businesses he supervises as the CEO of the Colville Tribal Federal Corporation. Cabins at the resort, located on the Colville Indian Reservation, were destroyed by a storm with heavy winds.Ian C. Bates for Al Jazeera America

That he managed to become the man he is today — the Colville CEO who helped turn around tribal finances and helped lead a successful lawsuit against a Canadian mining firm that was polluting the Columbia River — is a testament to his character. For the first time in its history, the Colville Corp. is managed entirely by Native Americans, from Washington state and beyond. Pakootas has instituted a more Native-friendly culture for the employees, including things like extended leave for root-gathering season in the spring. He has also cut waste by shuttering unprofitable mills and houseboat concessions owned by the tribe, while focusing on profitable casinos and the next great hope for the tribe’s future growth: luring corporations by offering offshore-style tax concessions on the reservation. He credits his time in foster care with helping him be at ease with non-Native culture, and he worked his way up in industries — construction and later drilling and blasting — that were at times downright hostile to Native Americans. And he’s done all this while running a successful convenience store in his hometown of Inchelium. He’s been married for 38 years to his high school sweetheart; they have four children and six beautiful grandkids.

But having a great story isn’t the same as being able to tell it glibly on command. Over lunch at the gilded Davenport Hotel, in downtown Spokane, Pakootas is disarmingly thoughtful and honest. He’ll tell you about why he wears a Livestrong bracelet (for the friends and family he lost to cancer). He’ll explain that the End of the Trail pendant, based on the iconic James Earle Fraser sculpture of the plains Native American slumped in the saddle, is around his neck because it was his deceased brother’s favorite artwork: “[his death] is constantly with me,” he says. And if you ask about the aplastic anemia bracelet on his other arm, he’ll start to cry: he lost a 6-year-old niece to the disease.

That emotional honesty is not just his own personality, he says later; it is also Native culture. One of the human-resources reforms he instituted as CEO was to allow a more flexible bereavement schedule for employees. “Non-Indians can take an afternoon off for a funeral,” Pakootas says. “But we need a week, maybe two. We need time.”

 

Pakootas and his family prepare to walk in the Perry Street Parade. Ian C. Bates for Al Jazeera America
Pakootas and his family prepare to walk in the Perry Street Parade. Ian C. Bates for Al Jazeera America

Native culture is, in some ways, at odds with the two main chores of electioneering: self-promotion and fundraising. “That’s the worst part for me,” he says. “I never could talk about myself. I never could grovel for money, and I guess that’s kind of what we’re doing,” he says, laughing. When he ran for the tribal council, he did a lot of door-to-door politicking, which was fine, but “out here it’s all about money. And I’m not very good at it.”

Susan Brudnicki, an energetic former federal employee who is managing Pakootas’ campaign, has done everything short of locking him in a room with a phone and a call list for fundraising. Like his opponent, he has gone far outside the district for money. But he hasn’t had her success. “There are 566 tribes in the United States,” he says. “And I’ve called 80 percent of them.” He knows many of their leaders from as far back as the days when he played in rez-ball high-school-basketball tournaments all over the country. The Colville and Spokane tribes have given the maximum amount, but turning that farther-flung network into money has proved difficult.  “They say the same thing you hear from non-Indians,” he says. “They say it’s not a winnable race.”

 

Taking a phone call after the Parade in Spokane. Ian C. Bates for Al Jazeera America
Taking a phone call after the Parade in Spokane. Ian C. Bates for Al Jazeera America

Native groups are active in politics in the gaming era, but more as tactical donors, not as boosters for Native candidates. That could explain, in part, why there are so few Native Americans running for federal office. Pakootas says he talked briefly with a Native congressional candidate in Minnesota who later dropped out of the race. There are two Republican legislators from Oklahoma with Native roots, but through the ages, the list of Native American politicians is woefully thin.

The end result is this: even with the money raised from Native American groups and tribes, Pakootas has raised less than $100,000. McMorris Rodgers has raised more than $2 million. That leaves retail politics. Brudnicki got Pakootas to start seeing a speech coach, to help him take the “ain’ts” and “innits” out of his sentences. But the nerves are harder to conquer; he carries around a moisturizing mouth spray — “my go-get-’em juice,” he jokes — for dry mouth, which plagues him when he speaks in public.

 

Outside of Pakootas' office in Spokane. Ian C. Bates for Al Jazeera America
Outside of Pakootas’ office in Spokane. Ian C. Bates for Al Jazeera America

At a candidate forum hosted by the advocacy group in the Business and Professional Women’s Foundation in a school cafeteria in Republic, Washington, more than two hours northwest of Spokane, Pakootas is impeccably turned out in a blue suit with blue tie. Most of the other candidates and the hundred or so attendees are dressed in jeans and T-shirts and the like. Everyone in the room except Pakootas is Caucasian, from the two policemen wearing military-grade body armor to the nervous guy who asks the candidates who’s going to put a check on the environmentalists.

Pakootas certainly looks like a politician: smooth skin, strong jaw, and good hair. (One political consultant who normally advises against using candidate pictures on billboards had a change of heart upon meeting Pakootas face to face.) But his delivery still needs work. He starts answers strong enough, citing statistics about rising poverty in the district and defending the role of government in creating jobs. But he tends to flee at the end of his answers, to talk quickly and then sit quickly.

 

Pakootas jokes with his son-in-law, left and daughter. Ian C. Bates for Al Jazeera America
Pakootas jokes with his son-in-law, left and daughter. Ian C. Bates for Al Jazeera America

McMorris Rodgers isn’t there, but the other two opponents are, and they fare no better. Dave Wilson, a successful Spokane businessman running as an independent, promises to “end the gridlock” without coming close to articulating how. Tom Horne, a conservative Republican, follows that by huffing that gridlock in Washington is the whole point: “It keeps things from getting worse faster.” When the break comes, Pakootas retreats to the back of the room, near the table where the lemonade and brownies are being served, and makes small talk with Brudnicki and a few of his volunteers until it’s time to go.

The crowd is much smaller the next evening in Colville, the seat of Stevens County, an area that one resident calls a “biker-gang retirement community.” Colville is also ranching and logging country, and there’s a deeply Western conservatism here. Fewer than two dozen people have shown up for the Pakootas “town hall” at the pavilion in Yep Kanum Park, and the crowd looks somehow even smaller under the tall trees. But the Democrats who are here are true believers, both in progressivism and in this candidate. The owner of the local window shop thanks Pakootas for running. Walt Kloefkorn, the Washington state coordinator for Progressive Democrats of America, rattles off a list of Democratic candidates from prior elections, all unserious or underqualified in some way. “I think Joe’s one of the best Democratic candidates in years,” he says.

And it’s true: in the smaller crowd, much more receptive to his set menu of pro-choice, pro-environment policies, Pakootas is at ease. Speaking into a small mic attached to a portable amp Brudnicki brought, he tells jokes and gets laughs. He tells his own story with a bit more polish than the night before.

After the speech, the Rev. Jim CastroLang of the local United Church of Christ comes over and shakes Pakootas’ hand. He congratulates the candidate on staying upbeat, despite the odds. “You know how it goes,” he says. “You can’t win — until you do.”

A Pakootas supporter wears the candidate's buttons. Ian C. Bates for Al Jazeera America
A Pakootas supporter wears the candidate’s buttons. Ian C. Bates for Al Jazeera America

 

This series is produced in partnership with Roads & Kingdoms.

 

 

Record attendance at annual health fair

Wait lines for health screens and denials at the blood bus

 

Amanda Shelton explores the differences between traditional tobacco use and cigarettes.Photo: Andrew Gobin
Amanda Shelton explores the differences between traditional tobacco use and cigarettes.
Photo: Andrew Gobin/Tulalip News

By Andrew Gobin, Tulalip News

The Tulalip Karen I. Fryberg Health Clinic hosted their annual health fair July 28, with participants lining up at health screening stations, a fair first in 31 years,.

“I think this is the biggest health fair that we’ve ever had, there have been lines all day,” said Jennie Fryberg, front desk supervisor at the clinic. “More than 280 participants signed in, 200 of which were here before lunch.”

Every year, the clinic holds a blood drive simultaneously with the health fair. This year, more than 20 people had scheduled donor times with the Puget Sound Blood Center’s Blood Bus. Walk-ins are always welcomed at the Blood Bus, but there were so many walk-in donors this year, in addition to those with scheduled times, that for the first time at Tulalip, donors were being turned away due to lack of space. Of the 33 people who tried to give blood, 29 were able to.

Puget Sound Blood Centers Blood BusPhoto: Andrew Gobin/Tulalip News
Puget Sound Blood Centers Blood Bus
Photo: Andrew Gobin/Tulalip News

With a record 35 booths, 8 screening stations, and a fun run, there seemed to be more interest in this year’s health fair than in previous years.

“People were here at 8:30 a.m. waiting for booths to open,” said Sonia Sohappy, a bowen therapist for the clinic’s complimentary medicine program.

The day started out busy, and really stayed comfortably crowded throughout the day. People stopped at screening stations, checking blood sugar, vision, blood pressure, tuberculosis, hepatitis, and more.

The annual health fair is one of many open house events at the Tulalip Karen I. Fryberg Clinic throughout the year. Watch for event announcements in the See-Yaht-Sub, on the Tulalip News Facebook page, or contact the clinic by phone at (360) 716-4511 for more information.

Calendula harvested from the Tulalip Health Clinic's Diabetes garden.Photo: Andrew Gobin/Tulalip News
Calendula harvested from the Tulalip Health Clinic’s Diabetes garden.
Photo: Andrew Gobin/Tulalip News
Rainbow Radishes harvested from the Tulalip Health Clinic's Diabetes garden.Photo: Andrew Gobin/Tulalip News
Rainbow Radishes harvested from the Tulalip Health Clinic’s Diabetes garden.
Photo: Andrew Gobin/Tulalip News

Andrew Gobin is a staff reporter with the Tulalip News See-Yaht-Sub, a publication of the Tulalip Tribes Communications Department.
Email: agobin@tulalipnews.com
Phone: (360) 716.4188

 

 

Black and Blue, the Kangen craze

Water that truly unlocks health, or the latest cure all snake oil?

 

Signature Enagic water jugs, the mark of a Kangen user.Photo, Andrew Gobin
Signature Enagic water jugs, the mark of a Kangen user.
Photo, Andrew Gobin/Tulalip News

By Andrew Gobin, Tulalip News

You may have seen the blue and black Enagic water jugs people are packing around these days. You’ve probably heard about Kangen water, and if you yourself are not a Kangen user, you’ve probably wondered what exactly is so special about this water from all other filtered waters. The answer to which often leaves people with many more questions about how it all works, or why Kangen is a better choice. Here you will get an in-depth look at this latest health fad.

Many Kangen users tout this water as the new miracle in naturopathic health. Easily absorbed by the body, this water is supposed to keep you hydrated, in addition to being an antioxidant.

Tulalip tribal member Caleb Woods, a Kangen user, said, “I feel more energized, and toxins flush out of my body faster. I notice I sweat easier, and my acne has been clearing up.”

The effects Woods noted are typical of any well hydrated person, so what makes Kangen different? The answer is not so simple.

What is Kangen water exactly? In a nutshell, it is basic, or alkaline. The machine that filters and produces the water is actually a medical machine developed by a Japanese manufacturer 40 years ago. According to Kangen rep, Shawn Brown, water from the city tap or well goes into the machine, is filtered, and then restructured using electrolysis; a process of running an electric current through the water. Water molecules, which are naturally polarized, cluster in a naturally hexagonal structure, similar to a honeycomb. The restructuring of water arranges the molecules into micro clusters of five to seven molecules, instead of the typical 15. That process also ionizes the water, which makes it basic by creating a negative hydroxyl molecule (HO) and a positive hydrogen ion (H+), or cation. Micro clusters of hydroxyl molecules are more easily absorbed in the body.

The separation of ions of Kangen water raises the pH, which is a measure of the power, or concentration, of hydrogen ions in any compound. The pH scale runs 1-14, 7 being neutral. As the concentration of hydrogen ions increases, the pH number decreases. Acids have low pH, and bases have high pH. Water typically measures at 7. According to the Snohomish County Health District, city water measures at 7.5 because of the lye added to the water to prevent rusting pipes, both hazardous to health in and of themselves. Kangen water is very basic when it’s ionized, measuring between 8.5 and 11, though agitating the water will return it to a neutral state. Also, if not consumed immediately, the natural interaction between the cations (H+) and hydroxyl (OH) molecules will return the Kangen water to natural water (H2O).

What is the need for alkaline Kangen water?

Brown said, “Cities put a lot of chemicals in the water to kill bacteria, or to make the water healthy. Essentially, that is dead water. Kangen water is not only filtered, but it has free hydrogen ions, which is a natural antioxidant.”

The hydrogen cations are regulators that catalyze chemical reactions in the body’s systems, drawing out free oxygen molecules, or oxidants. In that way, the water is alive, interacting with the body as you drink it. The abundant of cations join with oxidants, neutralizing them. But Kangen water, as a basic solution, disrupts the body’s cells from doing this naturally by inhibiting the mitochondrial processes. The mitochondria of a cell, which govern metabolism in cells and in turn the body, require oxidants in order to metabolize proteins. Hydroxyl molecules join with free radicals making hyperperoxide in the body, allowing the free cations to seek out oxygen and oxidants to join with. That essentially leads to the depletion of oxygen creating a chemical imbalance in the body and a disruption of natural processes at a cellular level. This leads to premature cell death. The body works to regulate itself, and these processes occur naturally without Kangen water.

“The body is naturally alkaline, the blood is alkaline. If the body is acidic, you’re probably sick,” said Brown.

That is true, though not entirely accurate. The ideal pH of blood is between 7.3 and 7.4. So yes, it is alkaline, but only slightly. The body’s many systems help to regulate the pH of the body, each producing acids and bases, specific to each system. While the body is naturally alkaline by design, it is regulated through the secretion of acids produced in the body. Acids, like lactic and stomach acids, are designed to breakdown sugars and proteins, while bases, various hormones, are designed to specifically regulate systems in the body, many of which produce acids. Systems in the body use water to make hydroxyl and hydrogen cations for the purpose of metabolizing compounds and cleaning the body. It is a delicate balance that can have serious health implications when altered.

While it is a delicate balance, deviation of pH levels, even slightly, are signs of serious illness in the body. To do this intentionally has many health implications. For example, deviations in body chemistry of any degree affect metabolic systems drastically. A shock of pH imbalance due to raising the alkalinity of your body could lead to alkalosis. Mild alkalosis causes muscle spasms and cramps. Severe alkalosis can lead to tetanus or cardiac arrest. Acidosis, in contrast, causes mild nausea, vomiting, convulsions, and apnea.

Why does it matter, you may wonder? First of all, Kangen water will be available at all youth summer programs, and at the summer school. Parents should be aware that this is being served to your children. For people with strict dietary needs, there are serious health risks associated with altering body chemistry. That’s not saying Kangen is bad, or shouldn’t be used, but parents should be aware of what their children are exposed to. If people, including children, are on medications, they need to know how Kangen water affects them. The Kangen website and virtual demonstration specifically warn that users should not take medications with the alkaline Kangen water, and should refrain from drinking Kangen for an additional two hours afterward.

Second, there has been a large push that this is the answer to a healthier membership. There is a community Kangen machine available to the public for an hour, mornings and afternoons, at the Don Hatch Jr. Youth Center. Some members have machines in their homes. Kangen can only be acquired through the use of these machines, not sold in stores anywhere. These machines run between $2500 and $4000, and can be acquired through a regional Kangen representative. While the benefits of Kangen may outweigh the risks, the truth is, you don’t need Kangen water to be healthy. Similar results can be achieved through choosing organic foods and eliminating processed foods as much as possible, and expanding your diet to include foods that have specific benefits for healthy function of the body’s systems.

There is no magic cure all to ailments. While you can’t drink your way to health, it is beneficial to drink filtered water. To  date, however, there is no documented medical suggestion that says basic water is healthier than natural water, in fact the opposite. Whatever water you choose to drink, the importance is to stay hydrated.

More info on Kangen water available online at www.kangenkarma.com. See the demonstration at www.kangendemo.com.

 

Andrew Gobin is a staff reporter with the Tulalip News See-Yaht-Sub, a publication of the Tulalip Tribes Communications Department.
Email: agobin@tulalipnews.com
Phone: (360) 716.4188

Echoes of her ancestors

Tulalip storyteller Lois Landgrebe discusses life as a storyteller

By Brandi N. Montreuil, Tulalip News

Lois-LandgrebeTULALIP – Tulalip tribal member Lois Landgrebe has always been a storyteller. What started out as an entertaining way to comfort her younger sister during childhood has evolved into a beautiful craft she uses to connect people to her tribal culture.

Bilingual in English and her tribe’s traditional language, Lushootseed, she gracefully uses the two languages interchangeably to help the listener understand the historical importance of her stories, while also being entertained.

A steady increase of requests from across the region to hear native stories has catapulted this once local storyteller into a larger audience venue. Through the use of storytelling she is able to educate local communities about tribal history and culture, as well as teach listeners about ethics and morals in the same manner as her ancestors would have.

Tulalip News/See-Yaht-Sub recently sat down with Landgrebe to discuss the art of storytelling and how she uses the words of her elders to continue one of the oldest ways to communicate and pass on history for the next generation.

TN/SYS: When did you begin to tell stories?

Landgrebe: I started with my adoptive baby sister. Our mother passed away when I was 11 and she was 3, so we ended up sharing a bedroom together when we were relocated. She felt alone and scared, so I would go to bed early just to keep her company and ended up starting to tell her stories. I was about 12 or 13 years old when that started, and I learned through my birth mother Carol that her father was a storyteller. He had told stories to my mother and uncles when they were little, so she tells me storytelling is in my blood.

I used to tell stories to the elementary kids on my school bus route, and this was way out in the country boondocks and it takes almost an hour to get to school. I always had a saved seat among the elementary kids because I would carry on a saga of a story that would continue and continue and would last for weeks. They were unique stories that I made up about animals and they absolutely loved it. I would give each animal personality characteristics and they had conflicts and such, so it was like a movie.

TN/SYS: How did you come to tell Tulalip stories?

Landgrebe: I was hired as a Lushootseed language assistant in 1994 and I started learning traditional stories. This is where I also met Dr. Toby Langen and learned from Ray ‘Te At Mus’ Moses, Vi Hilbert and Grace Goedel. Each time I hear a story I am able to retain most of it. I can do Te At Mus’ stories word for word because I have heard them a dozen times; so I really try to keep to his format.

TN/SYS: What is it that you love the most about storytelling? You are naturally a calm, quiet person, but when you tell a story there is a transformation.

Landgrebe: I think most of the time I take kind of a back seat to things in life and such because I am a quiet person, but when it comes to storytelling and presentation, and even the state of the Tulalip Tribes, I take an absolute passion. Sharing that gives me the strength to take the front seat and get out there.

TN/SYS: What is your favorite story to tell?

Landgrebe: I think my favorite is the “Pheasant and Raven”. I like it because it has a repetition in it so I can pause and the audience can blurt out what comes next, because they know exactly what is going to happen because it happens to the other characters.

TN/SYS: Do you prepare yourself before you have to tell a story? Is there a routine that you do right before telling a story?

Landgrebe: Usually my mind is set and I have to give myself a few minutes. Sometimes I think it is the spirit of a storyteller that I take on because sometimes I don’t plan it. I just stand up and introduce or do a song, and it is like stories line up. It is hard to explain. Some that come right to me are in the back of my mind and I know that is the story that needs to be told.

Lois Landgrebe tells the story of "Beaver and the Field Mouse," to a large crowd in the Hibulb Cultural Center longhousePhoto/ Brandi N. Montreuil, Tulalip News
Lois Landgrebe tells the story of “Beaver and the Field Mouse,” to a large crowd in the Hibulb Cultural Center longhouse
Photo/ Brandi N. Montreuil, Tulalip News

TN/SYS: Do you write your stories down or is it all by memorization and how do you remember all those stories?

Landgrebe: A lot of it is by memorization. I do actually write them down upon request for an article or something.

Sometimes I catch myself in the wrong character. I will get done with “Mink and Whale” and start “Coyote and Rock,’and I will suddenly say whale instead of rock, so you have to be careful, especially in Lushootseed.

TN/SYS: When you tell the stories in Lushootseed do you feel it adds a deeper meaning to you and to your audience?

Landgrebe: Yes I do. I definitely do. I think that sometimes as Lushootseed speakers we take it for granted that we can write it down without thinking about it. And folks watch us write it down and they are amazed. I think that audiences that hear ancient Native languages, that when you first announce that this is endangered, and when you pronounce words that they have never ever heard or think would exist with the hard and guttural sounds, there are people that come up later and say they love to hear it. It is a way of preserving it.

TN/SYS: There are not many storytellers, and just like traditional carving, you have to be taught, you just can’t get up and tell a story. How do you feel as a Tulalip storyteller and Tulalip tribal member to be able to travel to different places with the teachings of your elders and from the people that taught you their stories?

Landgrebe: I feel like an echo of my ancestors. I really adhere to protocol to make sure that they are acknowledged. If the story is from Te At Mus and the Moses family I always make sure, as tribal members, they are mentioned. I always make sure there is that acknowledgement.

It makes me feel nostalgic. Not to toot my own horn because I feel humbled, but when I get on the stage, I feel important to be able to tell these stories. Stories are kept alive. When you are telling them you are breathing new life into them and it keeps that story going. And when you are listening to it, you continue to bring life to it as well, because it can’t move on without going into your ears and mind and being remembered. When I am telling them to little kids, I always pause for a moment and tell them about respect. We have to respect our traditional stories. We don’t know how old these stories are and how long they have been passed on from storyteller to children to another storyteller, so that makes children really stop and listen.

TN/SYS: When did you know that you were ready to step out and tell these traditional stories and that this was your path?

Landgrebe: I think it was right after I started working at the Hibulb Cultural Center. I started to become more known for storytelling with audiences that would visit. I knew I was a storyteller between 2001 and 2010, when I was with the Lushootseed program. They would receive requests to story tell and they would turn them over to me. To me, storytelling isn’t something that gives me anxiety, I feel privileged to be able to tell them.

 Lois.storytell.anniversary13.lil.teller

TN/SYS: Do you consider storytelling an art form?

Landgrebe: Yes definitely. Most would look at it as more of an entertainment, which it was and is a form of entertainment. But there is also, locked in, an obligation to share a, or several, traditional teachings within it. It is almost like keeping in with a design, you can’t necessarily change it too much; you might be able to a little, only to fit to an audience. I have a way of clueing in to what my audience is. If they are younger children I can voice to them. If it was high school students I wouldn’t go, “ok and then they…” I just have that feel and I think as a storyteller you really know your audience and where their level of understanding is, so you can raise that level of complexity based on that.

TN/SYS: Storytelling is a very traditional form of communication, where do you see it fitting into the lives of our youth today, where mostly you compete with them checking Instagram and Facebook?

Landgrebe: That is a hard one. Our lives are very instamatic. Pulling away from technology can sometimes be a treat. Silencing the devices and being in a moment that is not a part of electricity or technology can give a whole another human interaction. Storytelling can be as enriching as watching a movie. You engage with your mind and your ears, and even your heart. When you listen you visualize the words. I have had groups, that when it is over, they are not ready for it to end.

TN/SYS: Can you tell me the elements of storytelling or the process you go through when you are learning a new story?

Landgrebe: I think the best way for me is to just hear it. I grasp onto stories better when I hear it told. I have learned stories on paper or on the Internet, but it takes me a little bit more time to learn them. I think the oral presentation is more susceptible for me to pick up. Sometimes scribbling down an outline because you are not quite as familiar with it as much, but as a storyteller you grasp onto the patterns of the story. A lot of our traditional stories have a pattern, we call them pattern episodes. The same thing will happen more than once in the story to different characters. It helps listeners learn the teaching.

My MO is patterns episode. When I stand up to tell the story it comes out stronger when it is in a pattern than if it wasn’t. Sometimes a story will just come out that way.

TN/SYS: Can you explain what you experience when you are telling a story?

Landgrebe: It is almost like an adrenaline and heaviness on your heart, but your heart is pumping through it. It is hard to explain. You are happy. You pause and you look for a lot of eye contact. It is really unique to see that connection and you pan across and you look to make sure your audience is with you. If you notice they are not then there is something you are not getting across to them.

It is amazing how everything melts away except for yourself and the audience. Afterwards you notice the stage and everything; you want to get off and get away. It is amazing how it all just shrinks away.

TN/SYS: What is your favorite age group to tell stories to?

Landgrebe: Third, fourth and fifth grade. They are old enough to understand the complexities of the story and not too old to think they know it all. Grown ups are a good group to but I really enjoy the youth.

 

Landgrebe is scheduled to appear on August 30 at 1:30 p.m. at the Hibulb Cultural Center for their monthly storytelling series. For more information on future storytelling events featuring Landgrebe or to request a story, please contact her at moontalk.storyteller@yahoo.com

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com

NEAR LA CONNER: Swinomish tribe, State Parks open preserve

The Bellingham Herald

Staff report: June 29, 2014

The Kukutali Preserve is the first to be jointly managed by an Indian tribe, the Swinomish Indian Tribal Community, and another agency, in this case Washington State Parks. The preserve is located near La Conner.Photo: WASHINGTON STATE PARKS
The Kukutali Preserve is the first to be jointly managed by an Indian tribe, the Swinomish Indian Tribal Community, and another agency, in this case Washington State Parks. The preserve is located near La Conner.
Photo: WASHINGTON STATE PARKS

The Kukutali Preserve in Similk Bay near La Conner has opened through a partnership between Washington State Parks and the Swinomish Indian Tribal Community.

The preserve opened to the public during a ceremony June 16.

State and tribal officials said the preserve is believed to be the first park in the United States to be co-owned and co-managed by a tribe and another government, such as a state. Management of the preserve will focus on conservation and research, public education and limited recreational use, according to a State Parks news release.

“It’s a great day to be making history,” Swinomish tribal Chairman Brian Cladoosby said during his keynote address at the opening ceremony.

“It’s going to be great for visitors to witness and see the beauty that we’ve seen here forever,” Cladoosby said in the release. “This wouldn’t have been possible without a lot of people coming together to make sure this dream became a reality.”

Located entirely within the Swinomish Reservation, the preserve includes 84 upland acres on Kiket Island and Flagstaff Point and 9 upland acres on Fidalgo Island. It includes more than 2 miles of nearly intact shoreline, with native eelgrass beds, multiple fish species and shellfish.

Numerous endangered or threatened species make their home in the preserve’s diverse habitats, which include old-growth trees.

Among the preserve’s unique features is a rare type of environment called a “rocky bald,” according to State Park officials. Found on Flagstaff Point, west of Kiket Island, this area has fragile, thin soil that hosts a unique community of native plants and nesting waterfowl. To protect that ecosystem, access to Flagstaff Point is prohibited.

The preserve also contains cultural resources important to the Swinomish tribe.

Right now, there are 2 miles of walking trails with plans to add an ADA-accessible boardwalk, another trail and amenities such as a picnic shelter, picnic sites, interpretive information and two vault restrooms, according to the release.

The preserve is open daily for day use only, from dawn to dusk. Vehicles will be limited to the parking lot, and the remainder of the site is accessible only by foot. The parking lot is at the northwest corner of Snee-Oosh and Kiket Island roads, west of La Conner. A Discover Pass is required to park at the preserve

State Parks, with the help of the Trust for Public Land, acquired the upland portion of the property in June 2010 after it had been owned privately for almost 100 years.

Learn more

More information and background on the Kukutali Preserve management and master plan available at parks.wa.gov/299/Kukutali-Preserve.

 

Hibulb August events to include 3rd anniversary and elder-youth conference

By Brandi N. Montreuil, Tulalip News

hibulb logoTULALIP – Hibulb Cultural Center and Natural History Preserve has packed their August schedule with exciting events that includes the center’s third anniversary celebration and a community event that brings elders and youth together to share wisdom and stories.

The host of activities kicks off on Sunday, August 3, with Tulalip storyteller Kelly Moses who will be telling traditional Tulalip stories in the center’s longhouse. At 1:00 p.m.

The center will host its 3rd anniversary celebration on August 16, beginning at 10:30 a.m. with Tulalip storyteller Lois Landgrebe, who tells traditional Tulalip stories in English and Lushootseed. Joining Landgrebe will be Jeff Hogan, executive director of Killer Whale Tales, an educational environment program that brings together the art of storytelling and field-based science to inspire listeners to take an active role in conservation of the Pacific Northwest killer whale habitat.

The anniversary event will also feature Tulalip poet, Ceriwyn Hanney, at 12:00 p.m., who will read original work. Immediately following Hanney will be a lecture at 1:00 p.m. given by Father Patrick Twohy, Superior of Jesuits of the Rocky Mountain Mission, who will be discussing his work with Coast Salish communities and his books, “Finding a Way Home” and “Beginnings – A Meditation on Coast Salish Lifeways.”

Tulalip artist Richard Muir Jr., will be holding a peyote stitch demonstration with kits available for purchase at 2:00 p.m. Following at 3:00 p.m., Tulalip master weaver Lance Taylor will also be hosting a demonstration on cedar weaving. To end the anniversary celebration the center, at 4:00 p.m., will feature Travis Holt Hamilton, who will be screening the movie, “More than frybread,” starring Tatanka Means, Gloria Dodge and Ernst Tsosie III.

On August 23, Angela Carpenter will be reading one of her favorite children’s book for the center’s children reading time series. Also scheduled for this series is Lois Landgrebe, who will read one of her favorite children’s books on August 30. Both reading times start at 1:30 p.m.

To wrap up the August event schedule the center will be hosting a campout style community event with the Elders and Youth Transfer of Knowledge Conference, August 26-28. The conference will be held at the Bay View Ranch House in the Warm Beach Camp in Stanwood and will feature Ray Williams, Don Hatch Jr., and Father Pat Twohy S.J., who will tell stories and host engaging discussions with the youth. This event requires registration with Hibulb staff.

August also marks the deadline for film submissions for the center’s second film festival. The deadline for the “Family, Through our Eyes” film festival is midnight August 24. Films submitted should include topics based on family history, heritage and honor and shared connections to recount history, culture and wisdom from your family’s perspective. This year a new youth category, anti-bullying has been added. Other film categories include documentaries, feature films, music documentaries, music videos and shorts. There is no entry fee for submissions. “Family, Through our eyes,” will be held on September 20th.

For more information on the Hibulb Cultural Center’s August events or the “Family, Through our eyes,” film festival, please contact the Lena Jones at 360-716-2640 or Mary Jane Topash at 360-716-2657, or visit their website at www.hibulbculturalcenter.org.

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com

Class III compact for Swinomish Tribe lowers legal age to 18

WEDNESDAY, JULY 23, 2014

The Swinomish Casino & Lodge in Anacortes, Washington. Photo from Google+
The Swinomish Casino & Lodge in Anacortes, Washington. Photo from Google+

The Bureau of Indian Affairs has approved an amendment to the Class III gaming compact for the Swinomish Tribe of Washington.

 

The amendment lowers the gambling age at the Swinomish Casino & Lodge. Patrons between 18 and 20 will now be able to play Class III games at the facility.

 

“This proposed amendment modernizes the compact by clarifying that patrons between 18 and 20 years of age may participate in gambling activities so long as they do not purchase or consume alcohol on the premises,” the Washington State Gambling Commission said in a press release earlier this year. “The amendment language is consistent with several other tribes’ gaming compacts.

 

A notice of the approval was published in today’s issue of the Federal Register.

 

Federal Register Notice:
Indian Gaming (July 23, 2014)

In their words

Youth at the 19th Annual Tulalip Lushootseed Language Camp's week one group debut their play "The Seal Hunting Brothers," at the Tulalip Kenny Moses Building on July 25. Photo/ Brandi N. Montreuil, Tulalip News
Youth at the 19th Annual Tulalip Lushootseed Language Camp’s week one group debut their play “The Seal Hunting Brothers,” at the Tulalip Kenny Moses Building on July 25.
Photo/ Brandi N. Montreuil, Tulalip News

Annual camp immerses youth in traditional language

By Brandi N. Montreuil, Tulalip News

TULALIP – Tulalip youth welcomed their family and friends to the 19th Annual Lushootseed Language Camp where they presented the play “The Seal Hunting Brothers,” a traditional Tulalip story told by Martha LaMont.

Throughout this week language warriors, ages 5–12, have been adding to their expanding Lushootseed vocabulary while learning a condensed version of the original “The Seal Hunting Brothers,” which is comprised of 900 lines. The story explores topics about greed, honesty, providing for family and community, as well as how the Tulalip Tribes emblem came to be the killer whale.

Tulalip Lushootseed teachers and staff, who coordinate the camp every year, teach youth basic Lushootseed phrases, prayers and traditional stories through interactive workstations. The camp, which features two sessions each a weeklong focuses on a different traditional story each year. This year a handful of Quil Ceda & Tulalip Elementary teachers joined youth in learning the traditional values and stories of Tulalip, resulting in a continued collaborative effort between the Marysville School District and Tulalip Tribes.

Photo/ Brandi N. Montreuil, Tulalip News
Photo/ Brandi N. Montreuil, Tulalip News

“Each year we pick a theme,” said Lushootseed teacher Natosha Gobin to the audience before the play. “This year we learned about the seal hunting brothers and we are excited for you to hear what the kids learned during camp. Each year we have returning students. We only have ages 5 through 12, but when they reach that 12 year mark, most return to be group leaders and are excited to participate as a group leader.”

This year’s play was held at the Kenny Moses Building in Tulalip, a change from last year’s venue, held at the Hibulb Cultural Center’s longhouse. The longhouse setting is traditionally a place oral history; stories and traditions were told. Despite the change in venue, the youth put on a spectacular play, featuring a decorated set, costumes and props.

Keeping with Tulalip tradition, two witnesses were called forth to watch the play and speak a few words to the youth about their work. This year, the honor went to Tulalip elder Hank Williams, whose mother is Martha LaMont, and Tulalip tribal member Patti Gobin.

“I thank everyone for being here to watch the kids learn our language,” said Williams following the play. “This lifts my heart and makes me feel good to know that these children have learned our language and I hope they do not forget it, and they carry it on.”

Photo/ Brandi N. Montreuil, Tulalip News
Photo/ Brandi N. Montreuil, Tulalip News

“What I witnessed was a dream come true,” Gobin said to the youth. “ The old people used to say they were waiting for this day. They were waiting for the day when we could speak our traditional language. My grandmother was forced into the boarding school when she was just five years old. She entered speaking Lushootseed and left at the age of 19 speaking English. She refused to teach me our language because she said she didn’t want me to get hurt like she was for speaking Lushootseed. These children are privileged to be able to speak our language. It is exciting to see this. I thank the you children for speaking our language, and I thank the staff for being here to teach it to them.”

For more information about the Lushootseed language or the camp, please contact the Tulalip Lushootseed Department at 360-716-4495 or visit their website at http://www.tulaliplushootseed.com/.

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com

 

 

Obama Administration Announces $2.5 Million for Tribes to Take Over Schools

By Lesli A. Maxwell on July 24, 2014 11:41 AM

Education Week

Horses graze outside the Loneman School, a Bureau of Indian Education school operated by a locally-elected school board on the Pine Ridge Indian Reservation in South Dakota.--Swikar Patel/Education Week

The Obama administration is moving ahead with its plans to improve the federally funded schools that serve tens of thousands of American Indian students with an announcement of $2.5 million in grants to entice tribes to take more control over educating their children.

U.S. Secretary of the Interior Sally Jewell—whose agency is responsible for the 47,000 students who are enrolled in Bureau of Indian Education schools—announced the competitive grants.

Last month,President Barack Obama rolled out his vision for a new and improved BIE, a long-troubled agency that directly operates 57 schools for Native American students and oversees 126 others run under contract by tribes. That”Blueprint for Reform” lays out steps to reorient the BIE from an agency that operates schools from Washington to a “school improvement organization” that provides resources and support services to schools that are controlled by tribes.

The competitive grants are the first concrete step in that direction.

Ranging from $100,000 to $200,000 per fiscal year, the grants are meant to assist federally recognized tribes that want to assume control over BIE schools that operate on their reservations. Interior Department officials said the grant funds will help tribes develop school reform plans that are tied to goals for improving academic achievement and operational efficiencies.

Tribal education departments that have three or more Bureau of Indian Education schools on their reservations are eligible for the grants. The administration’s overall plan to improve BIE faces strong skepticism in some parts of Indian Country, where distrust toward the agency runs deep among tribal leaders and educators.

Tribes won’t have long to put their proposals together. The deadline for the first grant cycle is Sept. 14.

Revisit Education Week‘s takeout on the state of Indian education for a deeper look at why schools that serve Native American children are among the lowest-performing.

A passion for law

Tulalip tribal member working towards Juris Doctorate

By Brandi N. Montreuil, Tulalip News

TULALIP – For Michelle Sheldon, law has always been visibly present in her life. As a member of a tribe that borders the I-5 corridor in Snohomish County issues regarding jurisdiction, treaty fishing rights, and Indian gaming helped shape the environment she lives in. When it came time to choose an area of study, law was a natural choice.

Encouraged by her parents and with funding help from her Tribe’s higher education department, Sheldon enrolled in Seattle University School of Law’s evening program as a part-time student to earn her Juris Doctorate, which she will receive in December 2016. She plans to use her education in law to aid in the continued development of her Tribe.

“I have always wanted to learn more about the laws that govern the Tulalip Tribes. Because both my undergraduate and graduate studies were in criminal justice, it seemed like a natural fit to pursue a law education and to see how I can help benefit the Tribe one day,” said Sheldon, who currently works in the her Tribe’s legal department and previously was a court clerk at the Tulalip Tribes Tribal Court.

As a legal manager with the Tulalip Tribes, Sheldon sees first-hand how law is used to make contracts, enforce treaty rights, enact justice in criminal proceedings, and resolve housing issues. “I am exposed to a variety of different areas of legal work on a regular basis,” says Sheldon. “As I begin to advance in my legal studies, I am starting to understand how the law factors into each of these practice areas, which in turn, provides me with exposure and opportunities that I would not otherwise have if I worked elsewhere. I am very fortunate to be able to work in this department and apply what I learn from school to my everyday profession. It is truly a rewarding experience and opportunity that I am grateful to have.”

Discovering a passion for law while in her graduate studies, Sheldon says it is important for tribal members to know the laws that govern their tribe. “By having our tribal laws available online, for example, this provides a great resource and opportunity for the membership to read these laws and to perhaps to see what type of legal remedies are available to them.”

A law issue she is enthusiastic about is the Indian Child Welfare Act, which was recently spotlighted in the Supreme Court in Adoptive Couple v. Baby Girl in 2013, commonly known as the ‘Baby Veronica Case.’

“I have always been interested in the area of Indian child welfare as well as issues pertaining to tribal sovereignty, because of what they entail and what they promote, which are our rights to tribal children and the rights to maintaining and protecting our tribal sovereignty,” explained Sheldon.

Tulalip tribal member Michelle SheldonPhoto/ Brandi N. Montreuil, Tulalip News
Tulalip tribal member Michelle Sheldon
Photo/ Brandi N. Montreuil, Tulalip News

Sheldon explains that because lands on reservations, or Indian country, fall under tribal jurisdiction, these laws can differ from laws outside of Indian country.

“I think what is most interesting about laws that govern Indian Country is that they are created based on their community and enforced to meet the traditions and needs of the community,” said Sheldon. “A good example is our Tulalip Court Elder’s Panel, who offer first-time, non-violent offenders the opportunity to have their charges dismissed in court once they have successfully completed the one-year requirement of this panel. This panel is a healing panel of sorts, by often requiring many of its participants to write letters of apology to those they have wronged and to sometimes engage in substance abuse treatment for example. Most importantly, these individuals are required to be accountable to our tribal elders, who have taken the time to voluntarily participate on this panel. I think this is an excellent example of how Indian country can differ from our non-Indian country counterparts.”

Despite juggling full-time employment in a busy legal department and her part-time studies, Sheldon says she is determined to finish school and credits her biggest motivators, her parents, in helping her continue.

“They provided me with the inspiration to pursue my goals by always encouraging me that I could do it, no matter how hard or challenging it was. Once I decided to pursue a degree in law, they offered me endless amounts of encouragement and support, which in turn gave me the confidence to pursue my goals. I will always be thankful to them for this,” said Sheldon, who also credits the educational opportunities provided by her Tribe as a factor in her ability to obtain her Juris.

“I will always be thankful to the Tribe and to the Higher Education department for always looking out for me and for making sure that I have everything that I need to have the most beneficial educational experience as a student, so that I can continue to pursue my educational goals,” Sheldon said.

Sheldon advises anyone embarking on their own higher education goals to talk with the admission office at the school they are interested in, as they can help you prepare for critical documents you will need while applying.

“Another opportunity that I think would be beneficial for any tribal members who are thinking about attending law school is to ask your school of choice to visit an actual class session. It is also a great way to interact with the law professors and other law school students who are always willing to share their experiences with you and to share great tips on what to expect once you are admitted to the school.”

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com