Five to be inducted into Chickasaw Nation Hall of Fame

“Established in 1987, the Chickasaw Nation Hall of Fame honors Chickasaws who have made significant contributions to Chickasaw people or the Native American community.”

Date: April 12, 2013
Dana Lance dana.lance@chickasaw.net
From the Chickasaw Nation Hall of Fame

 

NORMAN, Okla. – A protector of tribal archives, a generous philanthropist, a decorated military hero, an early tribal official and a progressive Chickasaw rancher and politician comprise the 2013 class of the Chickasaw Nation Hall of Fame.

Hall of Fame ceremonies will take place at 6:30 p.m., Tuesday, May 7 at Riverwind Showplace Theater in Norman.

Established in 1987, the Chickasaw Nation Hall of Fame honors Chickasaws who have made significant contributions to Chickasaw people or the Native American community.

The 2013 Chickasaw Hall of Fame inductees are Betty Ruth Kemp, of Norman; Colbert Latimer “Bud” Baker, of Marco Island, Fla.; Gene “Nashoba” Thompson, of Austin, Texas; Thomas Benjamin Thompson, Sr.; and Benson Pikey. 

Mr. Thompson and Mr. Pikey will be inducted posthumously.

Governor Bill Anoatubby will participate in the 2013 induction ceremonies.

“It is our privilege to honor these individuals who have made significant contributions to the Chickasaw Nation and the larger community,” Gov. Anoatubby said. “Their commitment to protecting tribal history, promoting education, and serving others epitomizes the spirit and dedication of the Chickasaw people.”

Betty Ruth Kemp

Betty Ruth Kemp has dedicated her life and career to protecting and preserving ancient archives and serving as a modern day Chickasaw conduit between the Southeastern homelands and Oklahoma. 

Miss Kemp was born May 5, 1930 near Tishomingo, Okla., to Raymond Herrell Kemp and Mamie Melvina Hughes. Her paternal grandparents were Joel Carr Kemp and Elizabeth Minerva Perry, and her maternal grandparents were Austin Brittie Hughes and Mamie Cravatt. Her great-grandmother was Mariah Colbert. 

Miss Kemp began her career in 1952 as an extra loan librarian with the University of Texas Library. She later worked as the librarian at Dallas Public Library and lead manager for two new branches from 1956 to 1964. After receiving her master’s degree, she was appointed Director of Cherokee Regional Library, a three-county regional library with headquarters in Lafayette, Walker County, Georgia. 

She led a successful campaign for passage of a bond issue to construct a new 18,000 square- foot headquarters library. 

Motivated by a drive to appreciate her Chickasaw heritage and encouraged by library users and local history buffs, Miss Kemp organized the Walker County Historical and Genealogical Society during this time.

In 1974, she was appointed director of the Lee-Itawamba Library System, in Tupelo, Mississippi.  During her 18-year tenure as director, the library budget increased from $50,000 to $800,000 and the staff of eight increased to 25.

The Northeast Mississippi Historical and Genealogical Society and the Friends of Lee County were both organized under her direction. She helped raise funds for the renovation of the Lee Country Library when a Chickasaw collection was established for the Helen Foster Local History Room. She retired from the directorship in March 1992.

During the 1970s Miss Kemp spoke often on Chickasaw history and Native American genealogical research to organizations in the Tupelo area. Her research and her efforts to promote the Chickasaw origins in northeast Mississippi culminated in an official invitation from Pontotoc County, Mississippi to then-Chickasaw Nation Governor Overton James to celebrate with anniversary of the singing of The Treaty of Pontotoc. She also co-wrote a grant to fund archaeology research into Chickasaw habitation in the region. 

Miss Kemp has served on various boards and has been involved with many organizations including: Purcell Community Council, Secretary of Oklahoma City Senior Group, President of the American Indian Cultural Society – 2001, League of Women Voters, American Association of University Women – John J. Hart Chapter, United Daughters of the Confederacy – Hugh Quinn Chapter, Daughters of the American Colonists, and Dames of the Court of Honor. 

She has held many positions in the American Library Association and remains a member today. She is a member of United Methodist Church.

Miss Kemp graduated from Norman (OK) High School. She earned a bachelor’s degree in Library Science from the University of Oklahoma in 1952, and a master’s degree from Florida State University in 1965.

Miss Kemp has lived in Norman, Okla., since 1993 and participates in many Chickasaw activities and has taught many cultural craft classes. 

Gene “Nashoba” Thompson

Retired U.S. Army Col. Gene “Nashoba” Thompson has dedicated his life to serving and protecting the United States and the Chickasaw Nation.

Col. Thompson was born in 1937 in Oklahoma City to Thomas and Thelma Thompson. He is the grandson of the late Thomas Benjamin Thomson, Sr., also a 2013 Hall of Fame inductee. His aunt is the late Te Ata Thompson Fisher, a 1990 Hall of Fame inductee.   

Col. Thompson joined the Oklahoma National Guard at the age of 16 and retired in 1983. He was awarded the Defense Superior Service Medal, presented to senior officers who perform “superior meritorious service in a position of significant responsibility.”

While in service, Col. Thompson obtained both bachelor’s and master’s degrees from Oklahoma State University. 

He was one of 13 students to be chosen by the U.S. Department of Agriculture to attend its entomology program. With help from the USDA, he later became a faculty member through the University of Nebraska Entomology Program. 

A world leader in the field of entomology, Col. Thompson served as executive director of the Armed Forces Pest Management Board. This board recommends policy, procedure and offers guidance on all matters related to pest management. He developed the first program used by the Department of Defense to protect its worldwide food and clothing stockpiles. 

Following his Army retirement, Mr. Thompson conducted field studies for the Texas Department of Health.

Col. Thompson is active in the Austin, Texas area as a Chickasaw Nation ambassador and an advocate for Native American culture and history. He speaks at civic organizations, seminaries and schools throughout Texas and Oklahoma about Chickasaw beliefs and practices. 

He was selected to participate in the “I Am Very Proud To Be Chickasaw” commissioned painting project completed by Chickasaw artist Mike Larsen. 

The subsequent artwork and biographical sketch of his life were featured in the book “Proud to Be Chickasaw,” published in 2010.

Col. Thompson is an active member of the Chickasaw Community Council of Central Texas and resides in Austin with his wife, Vivian.

Colbert Latimer “Bud” Baker, Jr.

Born in 1924 to Colbert Latimer Baker and Martha Lois Brunt, Colbert Latimer “Bud” Baker, Jr. has distinguished himself in his profession, in military service and through outstanding contributions to the Chickasaw Nation.

A University of Oklahoma graduate, Mr. Baker exemplifies the Chickasaw entrepreneurship spirit. Among other businesses, Mr. Baker founded Chickasaw Distributors, Inc., in 1979. Officially recognized as an American Indian company, the entity specializes in tubular goods and drill pipe distributed exclusively to Shell Oil’s Gulf region. Today, the company generates more than $200 million in annual sales and continues to be family operated. 

Bringing honor to the Chickasaw people, Mr. Baker served as a U.S. Navy officer during World War II and the Korean War. He served aboard the USS Los Angeles and USS Toledo. He rose to the rank of ensign and was decorated for his wartime service.

Through generous donations to the Chickasaw Foundation, Mr. Baker has helped many Chickasaw students fulfill their educational dreams and better their lives. In 2000, the Colbert “Bud” Baker Scholarship was established through the Chickasaw Foundation. Mr. Baker was honored for his philanthropy in 2003 and 2004 when he received the “Outstanding Philanthropist” award presented by the Chickasaw Nation. He is a true Chickasaw in spirit and soul.

Mr. Baker is also involved in the community. He has and continues to offer leadership and guidance to civic and business organizations. He has served as president of a number of organizations including: Dallas North Texas Rotary Club, University of Oklahoma Alumni Club, and the Car and Truck Leasing Association of Texas. He has served as executive secretary of the National Truck Leasing System Dallas Executive Association, the Sales and Marketing Executives of Dallas and Executive International. He currently is a member of numerous clubs, boards and associations in the fields of petroleum, real estate and civic duty.

Mr. Baker lives in Marco Island, Florida where he enjoys tennis, swimming, calisthenics, music and reading.

Thomas Benjamin Thompson, Sr.

1865-1939

The last elected treasurer of the Chickasaw Nation, Thomas Benjamin Thompson, Sr., is best known for working with former Chickasaw Nation Governor Douglas H. Johnston to protect the Chickasaw people during the years immediately before and after the Chickasaw Nation was “terminated.”

An original enrollee, Mr. Thompson spent endless hours helping fellow tribal citizens register with the Dawes Commission.   

Born May 20, 1865 in Emet, Chickasaw Nation, Indian Territory, Mr. Thompson was born to Thomas Jefferson Thompson and Millenium “Lena” Bynum.

As a child he was known as Loksi Iskunosi, or “Little Terrapin.” After a brief stay with his maternal grandmother at the age of 10, he attended Burney Institute in present day Lebanon, Okla. As a teenager, he left Burney Institute to live with his aunt Nellie Bynum Johnston and her husband and future Governor of the Chickasaw Nation, Douglas H. Johnston. 

Mr. Thompson began his service with the Chickasaw Nation in 1888. As a clerk of the Chickasaw Supreme Court, he worked closely with his uncle, Judge Overton “Sobe” Love, a fellow Chickasaw Hall of Fame inductee. 

His personal and professional career put him in contact with many fellow inductees.

During the years following his official service to the Chickasaw Nation, Mr. Thompson continued a close relationship with Governor Johnston. They engaged in several business partnerships, including successful general stores.

Mr. Thompson’s greatest legacy to the Chickasaw people has been his descendants. He encouraged his children and grandchildren to be proud of their Chickasaw heritage and to never forget the traditions of the tribe. He emphasized to them the importance of giving back to the tribe and always working for the betterment of the Chickasaw people. His heirs include Chickasaw Hall of Fame inductees Te Ata Fisher, daughter; Helen Cole, granddaughter; Eugene Thompson, grandson; and U.S. Congressmen Tom Cole, great-grandson.

Thomas Benjamin Thompson, Sr. died April 23, 1939 in Oklahoma City, at age 74.

Benson Pikey

1837-1895

Benson Pikey was known as a man of integrity and embodied what it means to be Chickasaw.

Born in Mississippi about 1837, Mr. Pikey came to Indian Territory during the time of Chickasaw Removal. 

Active in the Chickasaw House of Representatives, Mr. Pikey was elected as a representative prior to the War Between the States and honorably severed as Speaker of the House. 

He continued public service as a representative until circa 1890.

Mr. Pikey ran a successful ranch that covered more than 1,000 acres, the largest in the Silver City area on the south side of the South Canadian River. He raised cattle, hogs and horses. He trained horses and traded with the U.S. Cavalry. 

A prominent Chickasaw landowner, Mr. Pikey was granted permission by the Chickasaw Nation to help build a 50-mile fence along the South Canadian River. The fence helped protect Chickasaw lands during a time of livestock thefts and other criminal activities throughout the lands bordering the river. 

During the War Between the States, Mr. Pikey served the Confederacy as Captain of Company G, Shecoe’s Chickasaw Battalion Mounted Volunteers. 

After the War he established Pikey’s Crossing, one of several important cattle crossings for the Chisholm Trail. With the land run and the creation of Oklahoma City, Pikey’s Crossing became the main crossing point on the South Canadian River between Chickasha and Oklahoma City until 1932 when highway bridges made the ferry obsolete.

Benson Pikey died July 1895 at his home on the South Canadian about 18 miles east of Minco.

Mr. Pikey’s obituary in the Minco Minstrel newspaper said, “He served his people well throughout his long and useful life. He was an honest man, straight as a line in his dealing with all men and though a man of strong convictions, he kept them for his own conduct and spoke gently of the failings of others.”

Mr. Pikey is buried at Clopton Cemetery, Newcastle, Oklahoma. 

‘Save the Date’ for Chickasaw Hall of Fame May 7

Chickasaw Hall of Fame inductees will make a red carpet entrance at 6 p.m., May 7. The banquet will begin at 6:30 p.m. 

There is no charge to attend, but reservations are required for the event, which is expected to accommodate approximately 525 guests.

Reservations will be accepted beginning April 13. To make reservations contact Lori Rico at (580) 332-1165 or email Lori.Rico@chickasaw.net.

Induction to the Chickasaw Hall of Fame is the highest honor that can be bestowed upon a Chickasaw by the Chickasaw Nation. For more information about the Chickasaw Hall of Fame, visit www.chickasaw.net/hof.

Enrollment dispute has Nooksack tribe in turmoil

April 11, 2013

By JOHN STARK — THE BELLINGHAM HERALD

DEMING – Questions of tribal identity are pitting friends and relatives against one another as the 2,000-strong Nooksack Indian Tribe waits for the tribal court to rule on a move to disenroll 306 members.

Tribal Chief Judge Raquel Montoya-Lewis has scheduled a May 1 hearing on legal challenges to the disenrollment filed on behalf of the affected people.

Meanwhile, Nooksacks who support the disenrollment are circulating recall petitions against two tribal council members, Michelle Roberts and Rudy St. Germain, who are among those facing disenrollment.

One of those affected, Norma Aldredge, said she faces loss of her home in a tribal housing project, where the $150 monthly rent enables her to survive on a $500 monthly Social Security check.

Not the least of her distress comes from the new animosity that divides her and her family from the rest of the community.

“I’m afraid to even talk to anybody because I don’t know who my friends are and who my enemies are,” Aldredge said. “Why do they hate us so much? Why don’t they just leave us alone?”

Nooksacks who support the disenrollment say it is not a matter of hate. They say it’s simply a matter of fixing an old mistake that allowed unqualified people to reap the benefits of tribal membership, including a share in the tribe’s limited resources.

Nooksack tribe member Abby Yates has a marketing business that is doing well right now, but a few years ago she was not doing as well and hoped to get into subsidized tribal housing. There was no room. As she sees it, some of the 306 improperly enrolled people are getting help with housing while real Nooksacks go without.

Yates and another tribal member, Leandra Smith, said elders in their families have never considered members of the Rabang, Rapada and Narte-Gladstone families to have authentic Nooksack ancestry. As they see it, these families are descended from members of the Skway tribe in British Columbia, but not from anyone they consider a true Nooksack.

Tribal council members moved to challenge the families’ membership in 1996. But the families packed the council chambers in a show of strength that some council members found intimidating, aqccording to Yates and Smith. The matter was dropped.

Yates commends Kelly and his allies on the council for taking up the disenrollment issue again.

“Sometimes, doing what’s right is very difficult,” she said. “We have a strong leadership on our council who are willing to do the difficult tasks. … The money that is there should go to the descendants who are truly Nooksacks. Our ancestors fought for that.

“Smith said there is nothing personal in the dispute, and said she has three nephews and several friends among those who may be disenrolled.

The disputed right to Nooksack membership hinges on a woman named Annie George, who died in 1949. The Nooksacks facing disenrollment are descended from her. They insist that Annie George was Nooksack and that her descendants qualify for membership under a provision of the tribal constitution opening enrollment to anyone with one-fourth Native American blood “who can prove Nooksack ancestry to any degree.”

But on Feb. 12, 2013, Chairman Kelly and five of the other seven members of the tribal council approved a resolution that approved disenrollment of Annie George’s descendants, based on a tribal ordinance that limits membership to descendants of those whose names appear on a 1942 tribal census, or those who can prove they are descendants of someone who got an allotment of tribal land in the early days. Annie George does not meet those tests, according to the disenrollment resolution.

On March 1, the council followed up with a vote to start the process of amending the constitution to delete the provision that opens membership to those with “any degree” of Nooksack ancestry. The March 1 council resolution describes that provision as “so ambiguous that it cannot be fairly applied and has potential for abuse.”

Those threatened with disenrollment see the constitutional amendment as evidence that Kelly and his allies will stop at nothing to get them out of the tribe.

In a sworn statement submitted to tribal court, council member Rudy St. Germain also complains that Kelly ordered him and the other council member facing disenrollment, Michelle Roberts, out of the closed council sessions where the issue was discussed. St. Germain contends that was improper because he and Roberts were, and remain, members of both the tribe and the council until the matter gets legal review.

In an email, Chairman Kelly said he could not comment while the matter faces legal review.

Reach John Stark at 360-715-2274 or john.stark@bellinghamherald.com. Read his Politics blog at blogs.bellinghamherald.com/politics or get updates on Twitter at @bhampolitics. Reach JOHN STARK at john.stark@bellinghamherald.com or call 715-2274.

Johnny Depp thrilled by Native American honor

Updated: 4/11 3:20 pm | Published: 4/11 3:08 pm

thelonerangerActor Johnny Depp was thrilled to become an honorary member of the Comanche tribe while he filmed The Lone Ranger in New Mexico last year, insisting the ‘adoption’ was “possibly the greatest memento”.

The movie star, who plays Native American hero Tonto in the new film, was thrilled when tribe elders invited him to become a member of their extended family and he jumped at the chance to be a part of a sacred ceremony at the home of activist LaDonna Harris in Albuquerque.

He says, “When the request came in, I couldn’t believe it. It was an honor beyond all honors… The name they chose for me, Mah-Woo-Meh, means shapeshifter, which I suppose is quite apt, and I take great pride in that choice.”

Depp tells EntertainmentWeekly magazine that the honor helped convince him that he’s chosen wisely when it came to creating Tonto for the film.

The actor explains, “Even with what little knowledge I have of the degree of indigenous blood within me, our Native American brothers and sisters gave me the passion and drive to build my character with great care.”

The Lone Ranger hits cinema screens this summer.

Miami Tribe funds school resource officer

“The Miami Tribe is implementing this new officer position in memory of the loss of the 20 children and six adult teachers and staff in the Sandy Hook Elementary School tragedy.”

 

Melinda Stotts / Miami News-Record The Miami Tribe is funding $50,000 for the salary for a school resource officer for Miami Public Schools to promote school safety and in remembrance of Sandy Hook Elementary students and teachers. Attending the presentation were Miami tribal members, Business Committee and Economic Development members, Miami school officials, and center (from left) Miami Police Chief George Haralson, Miami Superintendent Loretta Robinson, and Chief of the Miami Tribe Tom Gamble.
Melinda Stotts / Miami News-Record
The Miami Tribe is funding $50,000 for the salary for a school resource officer for Miami Public Schools to promote school safety and in remembrance of Sandy Hook Elementary students and teachers. Attending the presentation were Miami tribal members, Business Committee and Economic Development members, Miami school officials, and center (from left) Miami Police Chief George Haralson, Miami Superintendent Loretta Robinson, and Chief of the Miami Tribe Tom Gamble.

Posted: 9:58 pm, Wed Apr 10, 2013 in MiamiOk.com

Melinda Stotts melinda.stotts@miaminewsrecord.com

 

The nation mourned and then rallied to action after the 2012 shootings at Sandy Hook Elementary School took the lives of 26 students and teachers. Reacting locally, schools, tribes, and the community took a closer look at what could be done to improve the safety of area students. In response the Miami Tribe of Oklahoma is funding $50,000 of a School Resource Officer’s (SRO) salary to serve Miami schools.

The position is for a full-time officer who will help patrol the nine public schools in Miami on a daily basis,with emphasis at the Will Rogers Middle School, to allow for a visual deterrent against violence, and bullying, added security and to provide another trusted individual for the students to confide in or look to for security while on campus.

The Miami Tribe is implementing this new officer position in memory of the loss of the 20 children and six adult teachers and staff in the Sandy Hook Elementary School tragedy which shocked and saddened the nation on Dec.14, 2012.

“Our youth are our future,” Chief Tom Gamble of the Miami Tribe said, “It is our responsibility as good community partners, and as responsible individuals, to ensure that our children are protected and feel safe while they are at school.”

Chief Gamble said the Miami Tribe’s Business Committee members first looked at other ways to help, such as locks, cameras, and bullet proof glass, which are useful safety tools, but after discussing the issue decided a presence on campus was much more useful and needed.

Miami’s Police Chief George Haralson said the job position will be posted and he expects from three to five applicants from his department. He said hiring should take place by a review board by July in time for the new officer to be in place by the next school year. The School Resource Officer will work for and under the direction and jurisdiction of the Miami Police Department through memorandums of understanding with the Miami Public School system.

The new School Resource Officer will be the second in Miami, joining SRO Joey Williams who works mainly at Miami High School.

“We’re very excited about it, “Miami Schools Superintendent Loretta Robinson said, “Officer Joey does a great job, but he’s one person. There are 2,551 students in Miami. This gives an opportunity to have the officer presence at the Middle School as well as some support at the elementary schools. We appreciate not only the Tribe, they were the ones that initiated this, but the police department that did come though with additional funds for those other three months when we’re not in school.”

Robinson stressed that this opportunity is an example of community cooperation made possible only through such a joint effort.

“The revenues came through the Tribe’s economic development funds, so one good thing with having our own money, we get to do with it what we want. It’s rewarding to help,” Chief Gamble said.

Education is a high priority for the Miami Tribe who helps fund education for many of its tribal members through scholarships.

“Our children attend school to receive an education as a foot hold towards a prosperous and successful future. They shouldn’t have to worry about anything else but studying while they are in school,” Chief Gamble said.

The Miami Tribal officials said they are proud to commit to this important program to protect all Miami youth, and hope that, following this one year commitment, other resources within the community will continue to fund this important position.

“It is an honor for the Miami Tribe to serve the community in this way,” Chief Gamble said, “We plan to present Sandy Hook Elementary with a plaque commemorating the institution of this important position here in Miami so they will remember that we share in their loss and take responsibility to try to ensure against violence against our children.”

Q&A With Cherokee Counsel for Baby Veronica Case

The Supreme Court decision will impact every tribe in the country

Cherokee Nation Assistant Attorney General Chrissi Nimmo speaks at the April 8 press conference concerning the case Adoptive Couple v. Baby Girl at Hard Rock Hotel and Casino Tulsa. (NICWA)
Cherokee Nation Assistant Attorney General Chrissi Nimmo speaks at the April 8 press conference concerning the case Adoptive Couple v. Baby Girl at Hard Rock Hotel and Casino Tulsa. (NICWA)

Brian Daffron

Published April 11, 2013 in ICTMN

After the April 8 press conference at Hard Rock Hotel and Casino Tulsa in which the National Indian Child Welfare Association (NICWA) and the Cherokee Nation shared the latest developments in the case Adoptive Couple v. Baby Girl, Indian Country Today Media Network spoke with Chrissi Nimmo, the counsel of record for the Cherokee Nation.

In the “Baby Veronica Case” that has generated significant media interest in the past year, Cherokee Nation tribal member Dusten Brown is fighting to retain custody of his daughter. This particular case has consisted of a vast coalition of attorneys and support from tribes and tribal organizations, including the Native American Rights Fund, the National Congress of American Indians and NICWA. With future implications of the Indian Child Welfare Act on the line, the case will be heard in the United States Supreme Court on April 16, with an actual decision taking place by June of this year.

What has been your involvement?

I represented Cherokee Nation in South Carolina in family court in September 2011 when it went to trial the first time. It was a four-day trial in Charleston [South Carolina]. I then represented Cherokee Nation and presented oral argument at the South Carolina Supreme Court when it was appealed there. I am also counsel of record for the United States Supreme Court.

Do you consider the attention to the Indian Child Welfare Act positive or negative right now?

I think it’s both. This case has grown a lot of attention to the Indian Child Welfare Act. A lot of people who don’t understand it, don’t like it. I also think it’s good in that more people know about it. Once people really understand why the law was passed and what it’s intended to do and what it is doing, it sometimes changes from bad attention to good intention.

If the Supreme Court rules in favor of Dusten Brown and his family, what will this mean for the Indian Child Welfare Act?

There are splits in the state court system. One way or the other, the Supreme Court will answer those questions. If they affirm the lower court decision, it’s a strong statement to state courts across the country that they need to follow the Indian Child Welfare Act to a T.

What would happen if they rule against the Indian Child Welfare Act in the Supreme Court?

It would be devastating for Indian children, but it would be devastating for tribes as well. There are bigger Indian law issues wrapped up in this case. A detrimental decision could call into question several other federal laws that deal with tribes as tribal organizations but also as Natives as individuals.

What has the preparation been like for this case?

For the last four months, I’ve worked on nothing but this case. I was fortunate to have other co-workers that could take over my other duties.

What are you anticipating from the adoptive couple side of the case?

We know what their legal arguments are, because the briefs are already all done. That’s where the oral argument is an hour total. In this case, four different attorneys are speaking. Most of that time is spent with the Justices asking questions. I don’t think there’s going to be anything that’s a surprise.

How will this case change the Indian Child Welfare Act?

I think it’s one of two outcomes. If what we believe happens and what we think should legally happen, it strengthens the enforcement of the Indian Child Welfare Act. The other situation is a loss for a father of the Cherokee Nation. It would undo [over] 35 years of work on the Indian Child Welfare Act. Any adverse decision would impact every tribe in the country. There’s no doubt.

The challenges of being lost inside your culture

Writer and Native American Sherman Alexie talks about the destructiveness of feeling “lost and insignificant inside the larger culture.”

The Challenges of Being Lost Inside Your Culture from BillMoyers.com on Vimeo.

As featured on Moyers & Company

April 9, 2013

In an extended clip from this weekend’s Moyers & Company, writer Sherman Alexie, who was born on a Native American reservation, talks to Bill about feeling “lost and insignificant inside the larger culture,” and how his culture’s “lack of power” is illustrated in stereotypical sports mascots.

“At least half the country thinks the mascot issue is insignificant. But I think it’s indicative of the ways in which Indians have no cultural power. We’re still placed in the past. So we’re either in the past or we’re only viewed through casinos,” Alexie tells Bill. “I know a lot more about being white than you know about being Indian.”

Puyallup Tribe’s $150 million expansion of Emerald Queen includes gaming area, parking

The Puyallup Tribe of Indians announced Tuesday that it will break ground this summer on a 2,500-stall parking structure near its Portland Avenue casino. When completed, the structure will be followed by construction of a new, full-service gaming facility.

Artist's rendering of the Emerald Queen Casino on 29th Street near Portland Avenue. (Courtesy photo)Read more here: http://www.thenewstribune.com/2013/04/09/2550325/puyallup-tribes-150-million-expansion.html#storylink=cpy
Artist’s rendering of the Emerald Queen Casino on 29th Street near Portland Avenue. (Courtesy photo)
Read more here: http://www.thenewstribune.com/2013/04/09/2550325/puyallup-tribes-150-million-expansion.html#storylink=cpy

C.R. ROBERTS; Staff writer

Updated: April 10, 2013 at 9:34 a.m. PDT  in The News Tribune

 The Queen is about to get more than a facelift.

The Puyallup Tribe of Indians announced Tuesday that it will break ground this summer on a 2,500-stall parking structure near its Portland Avenue casino.

When completed, the structure will be followed by construction of a new, full-service gaming facility.

Think ponds and fountains outdoors.

New restaurants inside. Table games, machines.

And nearby, perhaps a station serving Tacoma’s light rail.

Total cost: between $150 million and $200 million.

“We’ve been leading up to this,” said Emerald Queen Casinos General Manager Frank Wright on Tuesday.

Sewer, water and electrical infrastructure is ready to accommodate the new facility. Soil studies have been completed. The tribe has purchased the necessary land.

The current casino – comprising a Bingo hall built in the 1980s and three large tents – will continue in business until the new casino opens, and will then be disassembled or demolished.

Initial future plans for the space occupied by the present casino call for a mixed-use project that could include office, residential and retail properties.

“We want to establish a permanent facility,” Wright said. “As time has gone by, we’ve had time to see what the market desires. We’ve listened to what people want.”

At the Fife Emerald Queen, which offers play on gaming machines only, customers wanted low ceilings, low lighting and an unhurried atmosphere.

At the new Tacoma Emerald Queen, Wright said, “we’ll have brighter colors, flashing lights, things that excite the (younger) gamers.”

The main casino will contain about the same space as the current facility, but a new showroom will be about 20 percent larger, he said.

Final plans are not complete, but Wright said there will be “four or five restaurants, two fine-dining and one buffet, a noodle bar, a deli, coffee shop and a cigar lounge.”

The full cost for design and construction will be borne by the tribe with funds derived from cash flow, Wright said.

The parking structure should be complete within 18 months of groundbreaking, he said. The entire project may be ready to welcome guests a year or 18 months after that.

Once the current casino is deconstructed, the tribe’s economic development arm, Marine View Ventures, will plan and market the mixed-use project, Wright said.

He said the tribe was making the announcement now “to assist local government in making their development plans.”

One of those plans concerns the extension of light rail from its downtown-only route.

“The tribe has offered to establish a landing for light rail,” said tribal spokesman John Weymer.

One of the proposed routes of Tacoma’s light rail network has tracks extending into East Tacoma, which could include a stop on tribal land at the casino complex.

“We feel it would be an asset to the city,” Weymer said.

The tribe has offered to allow the city free use of its parking structure for commuters or other drivers.

“It’s our way of trying to assist the public,” Wright said. “There are times in the day when we don’t need extensive parking. The tribe is willing to partner with the city and Sound Transit. What’s good for Tacoma is good for us. We have to take care of each other.”

The anticipated increase in traffic would also mean that those people who park might also avail themselves of the services offered at the casino, which would benefit the tribe.

“If light rail doesn’t come, it won’t be the straw that broke the camel’s back,” Wright said. “We feel that we’re just doing the right thing.”

The Tacoma City Council will recommend a final extension route to Sound Transit later this month.

Tacoma City Councilmember David Boe said Tuesday, of the tribe’s light rail proposal, “That’s an interesting possibility.”

Councilmember Marty Campbell said, “I’m excited to have a $150 million investment in my district. Any time we can have a development that brings new jobs, it helps all of Tacoma. I’m glad to see that the tribe is considering future transit operations in considering their new development.”

C.R. Roberts: 253-597-8535

c.r.roberts@thenewstribune.com

Paris Judge orders hearing on auction sale of Hopi artifacts

A lawyer has convinced a Paris judge to hold a hearing Thursday to determine the legality of a sale of sacred Hopi Indian artifacts by the Néret-Minet auction house that is scheduled for Friday.

By TOM MASHBERG

April 9, 2013, 5:36 pm in The New York Times

The lawyer from Skadden, Arps, Slate, Meagher & Flom, Pierre Servan-Schreiber, said he was acting in a pro bono capacity after having been contacted by Survival International, a global nonprofit organization that advocates on behalf of native tribes.

Mr. Servan-Schreiber said he told the judge that the items should not be sold until it can be determined whether they were stolen from Hopi lands, as the Arizona-based tribe believes, or were the objects of sales that violated American and international law.

Efforts to look into the history of the 70 items, he said, would be rendered “virtually impossible” once they were scattered among multiple buyers. He said a delay would “preserve evidence.”

Mr. Servan-Schreiber also argued that the sale is illegal under an old prohibition in French law that bars the sale of “non-commercial” things that are seen as “immoral to sell.” The Hopis say the artifacts, ceremonial masks and headdresses known as Katsinam, or “friends,” embody divine spirits and are purely religious. They say selling them is a sacrilege.

A spokeswoman for the auction house said it was aware of the ruling but she would not comment further. Gilles Néret-Minet, the director of the house, has said repeatedly that he will not delay the $1 million sale. He has said the collector who put the items up for sale obtained them all legally.

The United States Embassy in Paris has also asked the auctioneers to delay the sale “given the ancestry of these masks and the distance between Paris and the Hopi reservation.”

Evergreen students carve wood, imprint culture in arts program

The new carving shed at The Evergreen State College is hosting its first artist-in-residency program: carving cedar bentwood box drums.

By Lynda V. Mapes

Originally published April 7, 2013 at 8:09 PM

 In the Seattle Times

Evergreen students carve wood, imprint culture in arts program The first class of students at The Evergreen State College’s new carving shed learned to make bentwood box drums from master carver David Boxley, center, over the weekend. Clifton Guthrie, left, puts a bend in his box drum after steaming the cedar board to soften the wood.
Mark Harrison / The Seattle Times
Evergreen students carve wood, imprint culture in arts program
The first class of students at The Evergreen State College’s new carving shed learned to make bentwood box drums from master carver David Boxley, center, over the weekend. Clifton Guthrie, left, puts a bend in his box drum after steaming the cedar board to soften the wood.
Mark Harrison / The Seattle Times

OLYMPIA —

It’s the scent that hits you first: cedar. Pungent yet sweet, overpowering and cleansing.

The source was soon obvious: a stack of gigantic, old-growth cedar planks, awaiting the first students in the new carving shed just opened at The Evergreen State College. They started Saturday and will spend the next two weekends with David Boxley, a Tsimshian master carver based in Kingston, Kitsap County, learning how to make cedar bentwood box drums.

The class is the inaugural program in the shed, built with part of a $500,000, three-year grant from the Ford Foundation. The shed is envisioned as the first of very big things to come at Evergreen, with the launch of a new master’s of fine arts degree program in indigenous arts, the only one of its kind in the Lower 48, said Tina Kuckkahn-Miller, director of the Longhouse Education and Cultural Center at Evergreen.

The carving shed is intended as the first building of more to come to house the program, she said.

Awe-struck by the big, beautiful planks, some of the students had to settle down before making their first cuts. It wasn’t just the wood — though a single slab of old-growth cedar more than 3 feet wide is an awesome material to work with. It was also the realization that carving in the tradition of their ancestors isn’t just any job.

“We are about to push our canoes out; don’t take this lightly,” Boxley said before beginning class.

“What you are about to do has been done for thousands of years. Wood is being bent for the right reasons. Not for commercial purpose, but for our ceremonies. To uplift our culture,” Boxley said.

“Try really hard. Don’t get frustrated. And at the end, hopefully there will be 10 box drums, ready to make some noise.”

In addition to hand tools, including heirloom handmade carving knives, carvers ripped into the big planks with circular saws to trim off rough edges.

Fred Fullmer, of Kirkland, a Tlingit artist, brought his granddaughter and another member of his dance group along to work on the box drum they hope to use in performing their songs and dances.

More commonly used by northern tribes to accompany ceremonial songs and dances, the box drum is a coveted novelty in Coast Salish country. Here, bentwood boxes are more familiar art pieces than box drums.

They are large, rectangular musical instruments made from a plank of cedar, steamed to bend it into a box shape.

Left open on one side, the box becomes a powerful drum, to be stood on one end, or, traditionally, hung from a rope of twined cedar bark. Struck with a hand or a padded beater, the box drum speaks with a deep resonant boom, louder and lower in tone than a skin drum.

Just carving the drum is fulfilling, Fullmer said, because it connects him with his ancestors.

“When I am carving I get to go through the same experiences they did,” he said. “To me, it is part of the fabric of our culture, it’s not just one thing, standing by itself. It’s all the pieces. The language, the songs, the dances, carving.”

Brandon Mayer, 17, of Shoreline, carefully unwound a canvas tool case to use his grandfather’s carving tools for the first time.

“What a thing to be part of. It’s a real honor to be preserving this art, bringing it back,” said Mayer, who is Haida and Tlingit.

Upper Skagit artist Peter Boome, of Tacoma, usually a print maker, said he was thrilled to have a chance to carve a bentwood box drum for the first time.

Every piece of art is a chance to inspire someone, Boome said. “Complacency isn’t an option.”

Lynda V. Mapes: 206-464-2736 or lmapes@seattletimes.com

Naughty names nixed on Pine Ridge reservation

SD panel: Offensive titles given to geographic features should go.

By: Chet Brokaw, The Associated Press

Published April 06, 2013, 07:49 AM in the Daily Republic

 

PIERRE — A South Dakota panel charged with scrubbing the state of offensive place names has recommended that two creeks, a dam and two other geographical features on the Pine Ridge Indian Reservation be renamed to reflect the area’s traditional use for deer hunting.

The state Board on Geographic Names is proposing that the locations — all of which feature a variation of the phrase “Squaw Humper” — get new names in the Lakota language. For example, Squaw Humper Creek would instead be Tahc’a Okute Wakpa, which translates to Deer Hunting Ground Creek.

The names were suggested by Oglala Sioux tribal officials at a March 28 hearing on the reservation.

The state Board on Geographic Names will seek public comment on the proposed names before taking a final vote in June.

The names then would be submitted to the U.S. Board on Geographic Names, which has the final say on naming places.

The renaming of the five features in northwestern Shannon County is the second case in which the state board has used a new process aimed at increasing public involvement in changing offensive names for places, mostly features that use the terms “Negro” or “Squaw” but are so small they do not appear on most maps. The board recently recommended that Negro Creek in Meade County be renamed Howe’s Creek because it’s near the community of Howes.

The board’s chairman, state Secretary of Tribal Relations J.R. LaPlante, said the panel is grateful for the grassroots effort by historian Wilmer Mesteth and other officials of the Oglala Sioux Tribe’s Historic Preservation Office to find culturally appropriate replacement names.

“Really, we were just ecstatic as a board to see the involvement. And of course, the names being recommended were in the original native tongue. It was just an exciting day for us,” LaPlante said.

Joyce Whiting, project review officer for the Tribal Historic Preservation Office, said she is happy the state board accepted the Lakota names proposed for the creeks and other features.

“Years ago, all the names — all the creeks, the buttes, everything — they were in Lakota,” Whiting said.

“It’s something for me to witness this and to be a part of it.”

The features being renamed apparently got their original names because a man lived in the area with two American Indian women, Whiting said.

The 2001 South Dakota Legislature passed a law to start eliminating offensive names, and the U.S. Board on Geographic Names has since changed the names of 20 places in the state.

Another state law passed in 2009 listed 15 names that hadn’t been changed and created the new state board to tackle the job.

However, the federal board has deferred action on some name changes, partly because it said the state had not sufficiently involved the public in renaming geographic features.

Next, the state board will seek new names for some places in Custer County, located in the southwestern corner of the state.

Whiting said tribal officials also would like to see something done about places with names that do not meet the official definition of offensive, but bother American Indians. Some places named for military officers sent to the area to subdue American Indians more than a century ago should also be known by their Lakota names, she said.